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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Turban Row Continues In France
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<blockquote data-quote="kds1980" data-source="post: 62289" data-attributes="member: 1178"><p><a href="http://www.ndtv.com/convergence/ndtv/story.aspx?id=NEWEN20070031954&ch=11/6/2007%208:41:00%20AM" target="_blank">NDTV.com: Turban row continues in France</a></p><p></p><p>Noopur Tiwari</p><p>Tuesday, November 6, 2007 (France)</p><p>The strict imposition of the ban on the wearing of religious symbols in public schools continues in France and more and more girls from the Muslim community now take off their headscarves before entering the schools. </p><p></p><p>However, the Sikh community is still resisting and trying hard to get a Sikh school to sidestep the law.</p><p></p><p>These Sikhs live in a country where the law insists on separating religion from the state and where people in general find overtly religious behaviour shocking. </p><p></p><p>The ban on religious symbols from public schools in 2004 has made things even tougher for them.</p><p></p><p><strong>''They threw me out of school. I got a letter saying I can't study at school,'' said Maha Singh. </strong></p><p><strong></strong></p><p><strong>NDTV: So where do you study now?</strong></p><p><strong></strong></p><p><strong>Maha Singh: I don't. I work with my father.</strong></p><p></p><p>Gurdayal singh, a local businessman says he's all set to run a school that respects all French norms.</p><p></p><p>It's been two months since the inauguration of the school building but the French education authority is not allowing them to hold classes.</p><p></p><p>''The first commission asked us to make changes all of which we made and then another commission said do this and that. It seems they are creating confusion again, by saying on the one hand that you can go ahead but then using the commission to block approvals,'' said Gurdayal Singh.</p><p></p><p>For now, religious camps are held in the campus and trainers insist that this should not be viewed as religious activism but simply an effort to give back to the children their lost confidence. </p><p></p><p>''The French think that the turban is just like an object that you put on when you pray, like it is for other people in other faiths. I think it's just a bit of miscommunication and a bit of cultural ignorance,'' said Loveleen Kaur, Trainer.</p><p></p><p>For the last three years, Sikhs have been trying to convince authorities to allow their children to go to school with turbans and now it seems that getting the school running will be a long administrative battle for the Sikh community in France.</p></blockquote><p></p>
[QUOTE="kds1980, post: 62289, member: 1178"] [url=http://www.ndtv.com/convergence/ndtv/story.aspx?id=NEWEN20070031954&ch=11/6/2007%208:41:00%20AM]NDTV.com: Turban row continues in France[/url] Noopur Tiwari Tuesday, November 6, 2007 (France) The strict imposition of the ban on the wearing of religious symbols in public schools continues in France and more and more girls from the Muslim community now take off their headscarves before entering the schools. However, the Sikh community is still resisting and trying hard to get a Sikh school to sidestep the law. These Sikhs live in a country where the law insists on separating religion from the state and where people in general find overtly religious behaviour shocking. The ban on religious symbols from public schools in 2004 has made things even tougher for them. [b]''They threw me out of school. I got a letter saying I can't study at school,'' said Maha Singh. NDTV: So where do you study now? Maha Singh: I don't. I work with my father.[/b] Gurdayal singh, a local businessman says he's all set to run a school that respects all French norms. It's been two months since the inauguration of the school building but the French education authority is not allowing them to hold classes. ''The first commission asked us to make changes all of which we made and then another commission said do this and that. It seems they are creating confusion again, by saying on the one hand that you can go ahead but then using the commission to block approvals,'' said Gurdayal Singh. For now, religious camps are held in the campus and trainers insist that this should not be viewed as religious activism but simply an effort to give back to the children their lost confidence. ''The French think that the turban is just like an object that you put on when you pray, like it is for other people in other faiths. I think it's just a bit of miscommunication and a bit of cultural ignorance,'' said Loveleen Kaur, Trainer. For the last three years, Sikhs have been trying to convince authorities to allow their children to go to school with turbans and now it seems that getting the school running will be a long administrative battle for the Sikh community in France. [/QUOTE]
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Hard Talk
Turban Row Continues In France
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