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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="kaur-1" data-source="post: 50283" data-attributes="member: 3025"><p><strong></strong></p><p><strong><span style="font-size: 12px"> We are ALL children of Waheguroo Satnam.</span></strong>The answers are in Sri Guru Granth Sahib ji. Thats all we need!</p><p></p><p></p><p><em><strong><a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/14560-guru-granth-sahib-revealed-god-responding.html" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/14560-guru-granth-sahib-revealed-god-responding.html</a></strong></em></p><p></p><p>Quote: "Through Gurbaani, the Shabad, the Divine Word, Vaheguru speaks to us. The Formless Vaheguru communicated to the world through speaking through the Ten bodies of Guru Nanak Sahib jee. Now the Formless communicates to us through the Written Divine Word. The Guru is the embodiment of Vaheguru Himself.</p><p> </p><p>If we still have doubt whether Sri Guru Granth Sahib jee is just a mere "Book", then Guru Arjan Dev Sahib jee’s voice speaks to us through Sri Guru Granth Sahib jee and says:</p><p> </p><p><span style="color: blue">ਪੋਥੀ ਪਰਮੇਸਰ ਕਾ ਥਾਨੁ ॥</span></p><p><span style="color: blue"><em>"The Divine Scripture (Sri Granth Sahib) is the meeting place where one can meet the Transcendent Lord God." </em></span></p><p><em><span style="color: blue">(Ang 1226)"</span></em></p><p><em><span style="color: blue"></span></em></p><p><em><span style="color: blue"><span style="color: Black"><strong></strong></span></span></em></p><p><em><span style="color: blue"><span style="color: Black"><strong></strong></span></span></em></p><p><em><span style="color: blue"><span style="color: Black"><strong><a href="http://www.sikhphilosophy.net/sikh-sikhi-sikhism/14523-if-all-paths-equal-then-why.html" target="_blank">http://www.sikhphilosophy.net/sikh-sikhi-sikhism/14523-if-all-paths-equal-then-why.html</a></strong></span></span></em></p><p><em><span style="color: blue"></span></em></p><p><em><span style="color: blue"></span></em><strong>Quote: "Sikhi is unique by the fact that it does not condemn others to Hell or say if you are not Sikh you are eternally damned. </strong>Rather a Sikh prays at least twice daily for <em>"Sarbat Da Bhallaa"</em>, meaning the good and prosperity of all Humanity regardless of religion, belief or faith.</p><p></p><p><img src="http://www.sgpc.net/gifs/ardas/Ardas32.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p><span style="color: Blue"> ਨਾਨਕ ਨਾਮ ਚੜਦੀ ਕਲਾ। ਤੇਰੇ. ਭਾਣੇ ਸਰਬੱਤ ਦਾ ਭਲਾ।</span></p><p><span style="color: Blue"></span> <em><span style="color: Blue">"May the Divine-Name preached by Nanak be exalted. May all prosper and be blessed within Your Will."</span></em></p><p><em><span style="color: Blue">(Daily Sikh Ardaas)</span></em></p><p><em></em> </p><p><strong>All faiths will get what they work towards.</strong> Guru Nanak Sahib jee is the only True Guru who has preached Naam, and given Gurmat-Naam. Only Gurmat has a concept such as <em>Sach Khand</em> and God-Realisation in such a clear way. Thus, Gurmat is the only path to <em>Sach Khand</em>, i.e. merging with God. "</p><p></p><p></p><p></p><p></p><p><span style="font-size: 12px"><strong>Now, isnt that wonderful to know. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></strong></span></p><p><span style="font-size: 12px"><strong></strong></span></p><p><span style="font-size: 12px"><strong>Its like having a priceless jewel in your lap given to you by Waheguroo in the form of Sri Guru Granth sahib ji but you are too blinded to see or acknowledge this and are looking elsewhere at .....</strong></span></p><p></p><p>--------------------</p><p><em><span style="color: blue"></span></em></p><p><em><span style="color: blue"></span></em></p></blockquote><p></p>
[QUOTE="kaur-1, post: 50283, member: 3025"] [B] [SIZE=3] We are ALL children of Waheguroo Satnam.[/SIZE][/B]The answers are in Sri Guru Granth Sahib ji. Thats all we need! [I][B][URL]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/14560-guru-granth-sahib-revealed-god-responding.html[/URL][/B][/I] Quote: "Through Gurbaani, the Shabad, the Divine Word, Vaheguru speaks to us. The Formless Vaheguru communicated to the world through speaking through the Ten bodies of Guru Nanak Sahib jee. Now the Formless communicates to us through the Written Divine Word. The Guru is the embodiment of Vaheguru Himself. If we still have doubt whether Sri Guru Granth Sahib jee is just a mere "Book", then Guru Arjan Dev Sahib jee’s voice speaks to us through Sri Guru Granth Sahib jee and says: [COLOR=blue]ਪੋਥੀ ਪਰਮੇਸਰ ਕਾ ਥਾਨੁ ॥[/COLOR] [COLOR=blue][I]"The Divine Scripture (Sri Granth Sahib) is the meeting place where one can meet the Transcendent Lord God." [/I][/COLOR] [I][COLOR=blue](Ang 1226)" [COLOR=Black][B] [URL]http://www.sikhphilosophy.net/sikh-sikhi-sikhism/14523-if-all-paths-equal-then-why.html[/URL][/B][/COLOR] [/COLOR][/I][B]Quote: "Sikhi is unique by the fact that it does not condemn others to Hell or say if you are not Sikh you are eternally damned. [/B]Rather a Sikh prays at least twice daily for [I]"Sarbat Da Bhallaa"[/I], meaning the good and prosperity of all Humanity regardless of religion, belief or faith. [IMG]http://www.sgpc.net/gifs/ardas/Ardas32.jpg[/IMG] [COLOR=Blue] ਨਾਨਕ ਨਾਮ ਚੜਦੀ ਕਲਾ। ਤੇਰੇ. ਭਾਣੇ ਸਰਬੱਤ ਦਾ ਭਲਾ। [/COLOR] [I][COLOR=Blue]"May the Divine-Name preached by Nanak be exalted. May all prosper and be blessed within Your Will." (Daily Sikh Ardaas)[/COLOR] [/I] [B]All faiths will get what they work towards.[/B] Guru Nanak Sahib jee is the only True Guru who has preached Naam, and given Gurmat-Naam. Only Gurmat has a concept such as [I]Sach Khand[/I] and God-Realisation in such a clear way. Thus, Gurmat is the only path to [I]Sach Khand[/I], i.e. merging with God. " [SIZE=3][B]Now, isnt that wonderful to know. :) Its like having a priceless jewel in your lap given to you by Waheguroo in the form of Sri Guru Granth sahib ji but you are too blinded to see or acknowledge this and are looking elsewhere at .....[/B][/SIZE] -------------------- [I][COLOR=blue] [/COLOR][/I] [/QUOTE]
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