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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Perdip" data-source="post: 50215" data-attributes="member: 4323"><p>Welcome to the journey of self discovery and Truth. Whenever one is progressing spritually it may seem as though you are in a state of confusion, anxiety, trouble and frustration. This may simply be a way of your mind, heart and soul grasping the Truth as it can only be understood by Grace of God by whatever means He has. Study all religions, but take it step by step. Sikh simply means to become a disciple, student and to learn and gain as much knowledge as possible to equip you with the correct tools to achieve salvation with your Lord. Try to grasp the Truth and the basic beliefs of all religions and concentrate on these rather than getting too involved in any one particular religion to the point that one becomes an extremist. All religions are True but have been subject to human manipulation. Follow the ten commandments as said by Jesus (AS). Offer selfless service to the holy congregation (sangat) and chant God's name, whether it by Allah, Ishwar, Ohm or Vaheguru, all are beautiful names of God. Sit in the sangat and remeber God. Pray to God asking for Him to guide you, show you the Truth, to feel the Truth, live the Truth, speak the Truth and to be engrossed in the Truth. Ask God to gift you with the understanding of the Truth and to keep you the footdust of the saints. Whatever the Guru's have said in the GGS can only be achieved by some rare one (nectar of God's Name), and we should search for the Sant, Bhagt, Pandit, Brahm Giani who has obtained salvation during this life time and sit in their company/sangat and the God's blessings that are showered on them will also shower on you. You may wish to try praying five times a day as prophet Muhammed instructed as this will help you remember God throughout the day until you have achieved the fourth status as mentioned by Guru Ji. Read the Sukhmani Sahib in English (I have a spare new copy if you want it). Read the Quran and anything that believes in One God but do not take anything your read literally but ask God and Guru Ji to help you understand its meaning and put into practice in your everyday life. After studying each religion, see what apeals to you most. You will know when you are making progress as you will feel the result of your actions and research bringing you closer to God, if not, then you will need to question whether what you are doing is correct? Don't forget, whatever you do, it must be only be to please God and do not associate anyone or other being in your worship with God, He is One and the Only. Do not reject any faith or path but ask God to guide you and for you to meet with those who will help you remeber Him. Be kind to God's creation, learn to accept everything as it is and even if something bad happens, understand this as God's Will. The most important act of all is the simplest yet the most challenging... reciting Gods name as much as possible, with every breath, heart beat, second that passes by. Jesus said speak to your Lord as a Friend as He is the best of Friends. Muhammed PBUH said the dhikr (remeberance of Allah) is the highest act of worship. All those mentioned in the GGS have said the same. Krishna said sing the Name of God (Hare Krishna Hare krishna Hare Hare Krishna Kirishna Hare Hare Hare Rama Hare Rama Hare Hare Rama Rama Hare Hare) Hare being Gods Name and saying Krishna and Rama name you will be invoking them and they will help you be closer to God and remove obstacles that may come in the way, the same with invoking any Guru, Peer or prophet and they will also pray for you and help Guide you if God wills. Feel free to ask any direct questions you may have and I will help research for you if God hasn't given me the knowledge already. Good luck and Vaheguru Ji ka Khalsa, Vaheguru Ji ke Phateh.... Jo Bhole So Nihaaaal, Sat Sri Akaal (True is the Lord and whoever remebers Him). Salaam:idea:</p></blockquote><p></p>
[QUOTE="Perdip, post: 50215, member: 4323"] Welcome to the journey of self discovery and Truth. Whenever one is progressing spritually it may seem as though you are in a state of confusion, anxiety, trouble and frustration. This may simply be a way of your mind, heart and soul grasping the Truth as it can only be understood by Grace of God by whatever means He has. Study all religions, but take it step by step. Sikh simply means to become a disciple, student and to learn and gain as much knowledge as possible to equip you with the correct tools to achieve salvation with your Lord. Try to grasp the Truth and the basic beliefs of all religions and concentrate on these rather than getting too involved in any one particular religion to the point that one becomes an extremist. All religions are True but have been subject to human manipulation. Follow the ten commandments as said by Jesus (AS). Offer selfless service to the holy congregation (sangat) and chant God's name, whether it by Allah, Ishwar, Ohm or Vaheguru, all are beautiful names of God. Sit in the sangat and remeber God. Pray to God asking for Him to guide you, show you the Truth, to feel the Truth, live the Truth, speak the Truth and to be engrossed in the Truth. Ask God to gift you with the understanding of the Truth and to keep you the footdust of the saints. Whatever the Guru's have said in the GGS can only be achieved by some rare one (nectar of God's Name), and we should search for the Sant, Bhagt, Pandit, Brahm Giani who has obtained salvation during this life time and sit in their company/sangat and the God's blessings that are showered on them will also shower on you. You may wish to try praying five times a day as prophet Muhammed instructed as this will help you remember God throughout the day until you have achieved the fourth status as mentioned by Guru Ji. Read the Sukhmani Sahib in English (I have a spare new copy if you want it). Read the Quran and anything that believes in One God but do not take anything your read literally but ask God and Guru Ji to help you understand its meaning and put into practice in your everyday life. After studying each religion, see what apeals to you most. You will know when you are making progress as you will feel the result of your actions and research bringing you closer to God, if not, then you will need to question whether what you are doing is correct? Don't forget, whatever you do, it must be only be to please God and do not associate anyone or other being in your worship with God, He is One and the Only. Do not reject any faith or path but ask God to guide you and for you to meet with those who will help you remeber Him. Be kind to God's creation, learn to accept everything as it is and even if something bad happens, understand this as God's Will. The most important act of all is the simplest yet the most challenging... reciting Gods name as much as possible, with every breath, heart beat, second that passes by. Jesus said speak to your Lord as a Friend as He is the best of Friends. Muhammed PBUH said the dhikr (remeberance of Allah) is the highest act of worship. All those mentioned in the GGS have said the same. Krishna said sing the Name of God (Hare Krishna Hare krishna Hare Hare Krishna Kirishna Hare Hare Hare Rama Hare Rama Hare Hare Rama Rama Hare Hare) Hare being Gods Name and saying Krishna and Rama name you will be invoking them and they will help you be closer to God and remove obstacles that may come in the way, the same with invoking any Guru, Peer or prophet and they will also pray for you and help Guide you if God wills. Feel free to ask any direct questions you may have and I will help research for you if God hasn't given me the knowledge already. Good luck and Vaheguru Ji ka Khalsa, Vaheguru Ji ke Phateh.... Jo Bhole So Nihaaaal, Sat Sri Akaal (True is the Lord and whoever remebers Him). Salaam:idea: [/QUOTE]
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