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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Josh martin" data-source="post: 106344" data-attributes="member: 9038"><p><strong>Re: Troubled between Religions</strong></p><p></p><p>Key: <em>Black is quotes from my last reply which she reply's to.</em></p><p><em></em><em> <span style="color: Blue">B</span><span style="color: Blue">lue</span> Kaurji's reply to quotes, <span style="color: Red">Red</span> text is my reply to the blue reply</em>.</p><p><em></em></p><p><em>"Let's look at the other portions of your comments</em></p><p><em>Gurmatt wasn't of Guru Nanak ji's. Its Dhur ki bhani ayi, being so its the original approach. <strong>If it was something Guru Nanak ji created himself </strong>"</em> </p><p></p><p><span style="color: Blue">Who "created" it if Guru Nanak did not?</span></p><p><span style="color: Blue"></span><span style="color: Red">Gupti bani pargat hoi. Gurbani is Aadh such/Jugadh such/Habai such. Always existed. Guru Nanak dev ji "pargat" Gurbani Akal purakh ki for everyone.</span></p><p><span style="color: Blue"> </span></p><p><span style="color: Blue">Who said his "inspiration did not/does not originate from the Sat? </span></p><p><span style="color: Blue"><span style="color: Red">Not only is it inspiration from Sat but is Sat in whole itself. It's puran bani, The original, not something new.</span></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Or are we arguing that Guru Nanak's Banee was found in a mystical moment under a rock and it was marked with the signature of God,</span></p><p><span style="color: Blue"></span><span style="color: Red"></span></p><p><span style="color: Red">Guru Nanak ji recieved Bhani from DHur/Suchkhand, instead of under a rock. It's not only marked by signature of God, it is Bani of God himself.</span><span style="color: Blue"> <span style="color: Red">Anyone who gets on the "Jahaz" ship of bani will reach sachkhand.</span></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">on loan for Guru Nanak to share with humanity - or some kind of Indiana Jones story like that?</span></p><p></p><p><span style="color: Red">Kabir ji says "Gur Dini kabir ko, Kabir dini jis mastak bhag"Nothing in Gursikhi is loan or earned, its daan/daat, Given to Guru Nanak Dev ji. </span></p><p></p><p></p><p>"It would be new. Gurbani is the matt of Nirankar himself thus always orignal and everlasting."</p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Guru Bani is the Guru's Banee and Guru matth is the Guru's Wisdom, and for Guru Sikhs the Guru Bani and the Guru matth is found in the Sri Guru Granth Sahib. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"><span style="color: Red">Guru Bani is the Guru's Bannee which Guru <em><u>recieved from Sachkhand/Dhur, </u></em>is the Guru's Wisdom, and for Guru Sikhs the Guru Bani,<u><em> bani of nirankar</em></u>, and the Guru Mathh is what entire <u><em>Shri Guru Granth Sahib consists of</em></u>.</span></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Anyone who chooses otherwise is following some other mattth, as a member of some other panth, which they are quite free to do.</span></p><p></p><p><span style="color: Red">Plz define what you mean by otherwise. Seems like your repeated what I said in different context.</span></p><p></p><p></p><p>"To go in lil more detail, Gurbani is Nirankar's/DHur ki bani which came Via Gurujis from Dhur/suchkhand"</p><p></p><p><span style="color: Blue">And your point is?</span> <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p><span style="color: Red"> Point being,<span style="color: Lime"> <span style="color: Magenta">Giani Jarnail Singh ji states that Gurbani is brand new approach and is not about joinin/uniting other religions</span></span><span style="color: Magenta">. </span>In answer to which I stated my opinion: Gurbani has always existed, does exist and will always exist, nothing brand new. Gurbani diminishes/erases/</span><span style="color: Red">transcends</span><span style="color: Red"> petty differences between races/religions etc and is "sanjhi" for all humankind. Shri Guru Granth Sahib ji are Jagat/world guru. Guru Bani guru, guru hai bani, Goes for everyone. </span></p><p><span style="color: Red"></span></p><p><span style="color: Red"></span></p><p><span style="color: Red">This is <em>always</em> fun. If possible, keep quotes in original order posted.</span></p></blockquote><p></p>
[QUOTE="Josh martin, post: 106344, member: 9038"] [b]Re: Troubled between Religions[/b] Key: [I]Black is quotes from my last reply which she reply's to. [/I][I] [COLOR=Blue]B[/COLOR][COLOR=Blue]lue[/COLOR] Kaurji's reply to quotes, [COLOR=Red]Red[/COLOR] text is my reply to the blue reply[/I]. [I] "Let's look at the other portions of your comments Gurmatt wasn't of Guru Nanak ji's. Its Dhur ki bhani ayi, being so its the original approach. [B]If it was something Guru Nanak ji created himself [/B]"[/I] [COLOR=Blue]Who "created" it if Guru Nanak did not? [/COLOR][COLOR=Red]Gupti bani pargat hoi. Gurbani is Aadh such/Jugadh such/Habai such. Always existed. Guru Nanak dev ji "pargat" Gurbani Akal purakh ki for everyone.[/COLOR] [COLOR=Blue] Who said his "inspiration did not/does not originate from the Sat? [COLOR=Red]Not only is it inspiration from Sat but is Sat in whole itself. It's puran bani, The original, not something new.[/COLOR] Or are we arguing that Guru Nanak's Banee was found in a mystical moment under a rock and it was marked with the signature of God, [/COLOR][COLOR=Red] Guru Nanak ji recieved Bhani from DHur/Suchkhand, instead of under a rock. It's not only marked by signature of God, it is Bani of God himself.[/COLOR][COLOR=Blue] [COLOR=Red]Anyone who gets on the "Jahaz" ship of bani will reach sachkhand.[/COLOR] on loan for Guru Nanak to share with humanity - or some kind of Indiana Jones story like that?[/COLOR] [COLOR=Red]Kabir ji says "Gur Dini kabir ko, Kabir dini jis mastak bhag"Nothing in Gursikhi is loan or earned, its daan/daat, Given to Guru Nanak Dev ji. [/COLOR] "It would be new. Gurbani is the matt of Nirankar himself thus always orignal and everlasting." [COLOR=Blue] Guru Bani is the Guru's Banee and Guru matth is the Guru's Wisdom, and for Guru Sikhs the Guru Bani and the Guru matth is found in the Sri Guru Granth Sahib. [COLOR=Red]Guru Bani is the Guru's Bannee which Guru [I][U]recieved from Sachkhand/Dhur, [/U][/I]is the Guru's Wisdom, and for Guru Sikhs the Guru Bani,[U][I] bani of nirankar[/I][/U], and the Guru Mathh is what entire [U][I]Shri Guru Granth Sahib consists of[/I][/U].[/COLOR] Anyone who chooses otherwise is following some other mattth, as a member of some other panth, which they are quite free to do.[/COLOR] [COLOR=Red]Plz define what you mean by otherwise. Seems like your repeated what I said in different context.[/COLOR] "To go in lil more detail, Gurbani is Nirankar's/DHur ki bani which came Via Gurujis from Dhur/suchkhand" [COLOR=Blue]And your point is?[/COLOR] :) [COLOR=Red] Point being,[COLOR=Lime] [COLOR=Magenta]Giani Jarnail Singh ji states that Gurbani is brand new approach and is not about joinin/uniting other religions[/COLOR][/COLOR][COLOR=Magenta]. [/COLOR]In answer to which I stated my opinion: Gurbani has always existed, does exist and will always exist, nothing brand new. Gurbani diminishes/erases/[/COLOR][COLOR=Red]transcends[/COLOR][COLOR=Red] petty differences between races/religions etc and is "sanjhi" for all humankind. Shri Guru Granth Sahib ji are Jagat/world guru. Guru Bani guru, guru hai bani, Goes for everyone. This is [I]always[/I] fun. If possible, keep quotes in original order posted.[/COLOR] [/QUOTE]
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