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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Triah Charitar. GurooBani Or Not?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 3880" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Das has sent the email id to brother Babar Sher Ji</p><p></p><p>Regarding not taking the female as hostage das gives you a story taken from Sau Sakhi,Even Sikh missionary Collage ,Ludhiana has taken a verse from it.</p><p></p><p>once muslims of hoshiyarpur kidnapped wife of a Brahmin,He came to the court of Anandpur Sahib and asked for help from Gurudev. </p><p></p><p>A platoon was sent with elder Sahibzada as a comander. Some Sikhs from the Army afer acomplishing the mission also took perhaps 2 muslim female with them.</p><p></p><p>Gurudev asked them ,why did you bring them. They told that as they(Muslim) do with hindu female(Bhogna or having senusal pleasure) why cannot we do the same with muslims.</p><p></p><p>Gurudev said Mohamud made a creed of ghost. I created you to be uplifted and not go dowen. From today Judh(making love) with turkani(muslim female) is forbiddan.Later on it was made a Maryada for adultary as a sin.</p><p>Off course those muslim pow were released with honuoerd.</p><p></p><p>As per holy kuran anyway enslaving and even forceing your self on Pow (prisoners of war)female is allowed.Even God of mosess in old teasment tells him.1st you will warn them before attacking,If they do not surrender,and are defeated later,Kill all below 17 years. and utlise all they have left(including yuong ones and female). (deutrinomy).so when pakis wireless indian army people to surrender before real war or what bin laden tells to Bush or Blair ,To give up it is not an efforet for piece but an age old ritual.</p><p></p><p>Coming Back to Trya Chariteras. Often das sees Sikh people longing For Chankaya in them.They say that they were often cheated by plotician from other Faith.Diplomacy and politics is in full in treya charitra. </p><p>But chnakya need a brave and motivated person as a companion in the form of Chndra Gupta Maurya who was made the king. </p><p></p><p>So a Sikh can be a Chankya if he/she understand whole of Dahsam Granth.Sikh by self will be Chandra Gupta maurya if he/she understands the Sarbloh Granth(this one has ragas or tune which make a mind by will of Akal permanently motivated as politics or diplomacy make us to think a lot but a person who keeps on thinking may not act in time).</p><p></p><p>As whole world is a manifestaion of Akal.In Good and in Bad only God who is God exists so nothing is Bad.Sikhs were also made to rule and let there subjects be served to the best by the rulers. So rulers(soldiers) who were Godly(sants) knowing other side of the coin is essential,If we know it we will not be curious as often curiousty like that of a deer to saound of drum traps it so thus our same feeling could entrap us in lust(kama).That s why these stories were made.</p><p></p><p>In Akalustat(only for some verses where Akal is termed as killer of Mahishsura and some of our schoolars have taken it to be mother goddess of hindu,which is incorrect as Gurudev wanted us belive that evil was ended by God and not the godess.)There are most verse other then mentioned in braket which are termed as written by Gurudev by all schoolars.</p><p></p><p>Some as follow.</p><p>Kahu bed bani <someh where in the voice of holy scripture(Vedas are oldest for mankind not only for hindus) ></p><p>Kahu Kok Ki Kahani<some where in the story of pronography(Kok Shastra is the education related to pleasure obtained by man and woman realtion)></p><p>Kahu Raja Kahu Rani<some where king,some where queen></p><p>Kahu Naar Ke Prakar ho<(oh Lord) Some hwere you are the type of human females></p><p></p><p>As Akal is in all.In such things which usualy hindu or muslim or christian will hate.But unlike them who see Akal from one view point we need to Understand Akal from all atributes and Aspect(in fact all such thing which exists are false without Akal) as we need to be like Akal,one with Akal so we need to know Akal in totality.So by mercy of Akal we got many books from Gurmat. </p><p></p><p>As far as our code is concerned ,we may not dislike the saying of Bulle shah(he said had Tenth Nanak not there all would have been getting circumsenstion) or Kavi Senapati also.</p><p></p><p>Forguve das if wrong is typed. And Das awaits your emai and attachment.</p><p></p><p>To get the rule(political power) not only swords are needed but resourcefull brain and motivation too are needed. Dasham Granth and Sarbloh Granth respectively let Sikhs have. As a ruler Guru Granth Sahib Ji will make us to maintain our morality.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 3880, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Das has sent the email id to brother Babar Sher Ji Regarding not taking the female as hostage das gives you a story taken from Sau Sakhi,Even Sikh missionary Collage ,Ludhiana has taken a verse from it. once muslims of hoshiyarpur kidnapped wife of a Brahmin,He came to the court of Anandpur Sahib and asked for help from Gurudev. A platoon was sent with elder Sahibzada as a comander. Some Sikhs from the Army afer acomplishing the mission also took perhaps 2 muslim female with them. Gurudev asked them ,why did you bring them. They told that as they(Muslim) do with hindu female(Bhogna or having senusal pleasure) why cannot we do the same with muslims. Gurudev said Mohamud made a creed of ghost. I created you to be uplifted and not go dowen. From today Judh(making love) with turkani(muslim female) is forbiddan.Later on it was made a Maryada for adultary as a sin. Off course those muslim pow were released with honuoerd. As per holy kuran anyway enslaving and even forceing your self on Pow (prisoners of war)female is allowed.Even God of mosess in old teasment tells him.1st you will warn them before attacking,If they do not surrender,and are defeated later,Kill all below 17 years. and utlise all they have left(including yuong ones and female). (deutrinomy).so when pakis wireless indian army people to surrender before real war or what bin laden tells to Bush or Blair ,To give up it is not an efforet for piece but an age old ritual. Coming Back to Trya Chariteras. Often das sees Sikh people longing For Chankaya in them.They say that they were often cheated by plotician from other Faith.Diplomacy and politics is in full in treya charitra. But chnakya need a brave and motivated person as a companion in the form of Chndra Gupta Maurya who was made the king. So a Sikh can be a Chankya if he/she understand whole of Dahsam Granth.Sikh by self will be Chandra Gupta maurya if he/she understands the Sarbloh Granth(this one has ragas or tune which make a mind by will of Akal permanently motivated as politics or diplomacy make us to think a lot but a person who keeps on thinking may not act in time). As whole world is a manifestaion of Akal.In Good and in Bad only God who is God exists so nothing is Bad.Sikhs were also made to rule and let there subjects be served to the best by the rulers. So rulers(soldiers) who were Godly(sants) knowing other side of the coin is essential,If we know it we will not be curious as often curiousty like that of a deer to saound of drum traps it so thus our same feeling could entrap us in lust(kama).That s why these stories were made. In Akalustat(only for some verses where Akal is termed as killer of Mahishsura and some of our schoolars have taken it to be mother goddess of hindu,which is incorrect as Gurudev wanted us belive that evil was ended by God and not the godess.)There are most verse other then mentioned in braket which are termed as written by Gurudev by all schoolars. Some as follow. Kahu bed bani <someh where in the voice of holy scripture(Vedas are oldest for mankind not only for hindus) > Kahu Kok Ki Kahani<some where in the story of pronography(Kok Shastra is the education related to pleasure obtained by man and woman realtion)> Kahu Raja Kahu Rani<some where king,some where queen> Kahu Naar Ke Prakar ho<(oh Lord) Some hwere you are the type of human females> As Akal is in all.In such things which usualy hindu or muslim or christian will hate.But unlike them who see Akal from one view point we need to Understand Akal from all atributes and Aspect(in fact all such thing which exists are false without Akal) as we need to be like Akal,one with Akal so we need to know Akal in totality.So by mercy of Akal we got many books from Gurmat. As far as our code is concerned ,we may not dislike the saying of Bulle shah(he said had Tenth Nanak not there all would have been getting circumsenstion) or Kavi Senapati also. Forguve das if wrong is typed. And Das awaits your emai and attachment. To get the rule(political power) not only swords are needed but resourcefull brain and motivation too are needed. Dasham Granth and Sarbloh Granth respectively let Sikhs have. As a ruler Guru Granth Sahib Ji will make us to maintain our morality. [/QUOTE]
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