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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Triah Charitar. GurooBani Or Not?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 3611" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p>correct brother!</p><p> Das has not said that he says that whole of the Dasham Granth is written by Tenth Master but it is often written in the same Granth that in few veres as kavi Shyam or Poet Shyam,Das here differ even from the groups of Nihungs to whom he is related,they say Shyam is pen name of Gurudev while Das knows that out of 52 poets of the courts Shyam was one.</p><p></p><p>So in fact whole Bani is not by Gurudev but still Das feels that it is per Gurmat,First Story is of a queen,Whose is taken into custody by prince of another state after defeating her state.She trys avenge her defeat by complaining to his father king that prince has outraged her modesty(this thing actually happened when doughter of Brahmin king of Sind Dahher sen,were sent to the harem of Khalifa Hajjam by Mohmud bin Kasim,who defeated there father Dahir,They told Khalifa that Kasim had done wrong with them,Khalifa ordered skin of kasim to be sewed with the hide of ox.By this Kasim died,When this thing ladies learnt they told Khalifa that they lied and they committed suicide(refer Veer Balikain(Brave girls,Gita press Gorakhpur).</p><p></p><p>Coming Back to the story of Triya charitar,then does minister of king in our story in order to prove the innocence of prince tells that this lady should not be trusted and remaining 404 stories are told. Last of them we have choupai Sahib of Nit Neem and Ardass(Hamri Karo Hath De Rachha...). Here too Das wants to say that at last story there is a fight between Nirankar and Demons,when das told thid thing to his muslim buddy he said similar is written in fights of Hazrat Ali with Habshis(negros).</p><p></p><p>Regarding the first story we are given a clear message,Never enslave female folk in war else you will in trouble. There we have stories of King Brithari then a story of Samba Ji Raje,son of Shiva Ji,In his story(rember that he was killed during the life time of Guru Ji), It is told that he was of bad charector,Keeps a bad eye on a Brahmin girl,who in turn gets him cought by Moghuls. So here girl is a heroine and not vamp,There are still many stories where they are portrayed as good. </p><p></p><p>So even if not they are written by Gurudev,Yet they can be said to be at par with Gurmat.Bible in first edition had many sismilar phase,12 editions have slowly rectified them or changed the meaning. But Gurmat does not allow this.</p><p></p><p>So Das only beg to you all to read them first,and then if you say it is not per Gurmat then Das has no problem. After all in Panth,it is Khalsa that matters.People like Das find grace in the feet of Khalsa.Only thing is explanations by Dr Jodh Singh are correct.</p><p></p><p>Sangh Parivar etc. have not studied it correctly and only by names of Krishan Avtar or other gods revered by hindus jumped on the conclusions that it is as per Hinduism.One hindu from Bajrang Dal(Das too is supporter of of Saverkerite movement of Hindu resurgence),when read Dasham Granth he,thought that Gurudev Ji are Anti Hindu.Fact is Gurudev anti hinduism,so in trya charitar too,there are many,anti Hinduism and anti Islam facts written.</p><p></p><p>And of Dasham Granth like Guru Granth Sahib Ji more then one copies are in circulation.Like Khari Beer(origional beer is at Gurudwara Bhai Bannu,kanpur) we have interpolated verses like that of Meera Bai,so Beers of Patna Sahib as well as of Moga of Dasham Granth Ji too have interploted verses. Patna Sahib beer has verses of chhake Bhagwati(Das is forgetting a bit name of them),Which are misinterprted by Hindutva people. But offical one is Bhai Mani Singh version.</p><p></p><p>In this only one verse from treya charitar Das finds a bit unlikly as per Gurmat,It is repeated as perhaps in Ramchariter Manas,</p><p>Women after being created by God even put God in surprise.</p><p></p><p>This as per Gurmat means Gods Manifestation as women made God's manifestation as creator a bit surprised an God's own creation.</p><p></p><p>like often someone is surprised after doing a job greater then expectation.</p><p></p><p>At last Das repeats,Before judging(as you,the Panth is the real judge),do read and understand whole Dasham Granth.Just by reviews or name of the chapeters are insufficeint.And your decision is ,what is called in Punjabi,"sir Mathhe te" ie it will have be our honur to respect the decision of fellow Khalsa.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 3611, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh correct brother! Das has not said that he says that whole of the Dasham Granth is written by Tenth Master but it is often written in the same Granth that in few veres as kavi Shyam or Poet Shyam,Das here differ even from the groups of Nihungs to whom he is related,they say Shyam is pen name of Gurudev while Das knows that out of 52 poets of the courts Shyam was one. So in fact whole Bani is not by Gurudev but still Das feels that it is per Gurmat,First Story is of a queen,Whose is taken into custody by prince of another state after defeating her state.She trys avenge her defeat by complaining to his father king that prince has outraged her modesty(this thing actually happened when doughter of Brahmin king of Sind Dahher sen,were sent to the harem of Khalifa Hajjam by Mohmud bin Kasim,who defeated there father Dahir,They told Khalifa that Kasim had done wrong with them,Khalifa ordered skin of kasim to be sewed with the hide of ox.By this Kasim died,When this thing ladies learnt they told Khalifa that they lied and they committed suicide(refer Veer Balikain(Brave girls,Gita press Gorakhpur). Coming Back to the story of Triya charitar,then does minister of king in our story in order to prove the innocence of prince tells that this lady should not be trusted and remaining 404 stories are told. Last of them we have choupai Sahib of Nit Neem and Ardass(Hamri Karo Hath De Rachha...). Here too Das wants to say that at last story there is a fight between Nirankar and Demons,when das told thid thing to his muslim buddy he said similar is written in fights of Hazrat Ali with Habshis(negros). Regarding the first story we are given a clear message,Never enslave female folk in war else you will in trouble. There we have stories of King Brithari then a story of Samba Ji Raje,son of Shiva Ji,In his story(rember that he was killed during the life time of Guru Ji), It is told that he was of bad charector,Keeps a bad eye on a Brahmin girl,who in turn gets him cought by Moghuls. So here girl is a heroine and not vamp,There are still many stories where they are portrayed as good. So even if not they are written by Gurudev,Yet they can be said to be at par with Gurmat.Bible in first edition had many sismilar phase,12 editions have slowly rectified them or changed the meaning. But Gurmat does not allow this. So Das only beg to you all to read them first,and then if you say it is not per Gurmat then Das has no problem. After all in Panth,it is Khalsa that matters.People like Das find grace in the feet of Khalsa.Only thing is explanations by Dr Jodh Singh are correct. Sangh Parivar etc. have not studied it correctly and only by names of Krishan Avtar or other gods revered by hindus jumped on the conclusions that it is as per Hinduism.One hindu from Bajrang Dal(Das too is supporter of of Saverkerite movement of Hindu resurgence),when read Dasham Granth he,thought that Gurudev Ji are Anti Hindu.Fact is Gurudev anti hinduism,so in trya charitar too,there are many,anti Hinduism and anti Islam facts written. And of Dasham Granth like Guru Granth Sahib Ji more then one copies are in circulation.Like Khari Beer(origional beer is at Gurudwara Bhai Bannu,kanpur) we have interpolated verses like that of Meera Bai,so Beers of Patna Sahib as well as of Moga of Dasham Granth Ji too have interploted verses. Patna Sahib beer has verses of chhake Bhagwati(Das is forgetting a bit name of them),Which are misinterprted by Hindutva people. But offical one is Bhai Mani Singh version. In this only one verse from treya charitar Das finds a bit unlikly as per Gurmat,It is repeated as perhaps in Ramchariter Manas, Women after being created by God even put God in surprise. This as per Gurmat means Gods Manifestation as women made God's manifestation as creator a bit surprised an God's own creation. like often someone is surprised after doing a job greater then expectation. At last Das repeats,Before judging(as you,the Panth is the real judge),do read and understand whole Dasham Granth.Just by reviews or name of the chapeters are insufficeint.And your decision is ,what is called in Punjabi,"sir Mathhe te" ie it will have be our honur to respect the decision of fellow Khalsa. [/QUOTE]
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Triah Charitar. GurooBani Or Not?
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