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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Triah Charitar. GurooBani Or Not?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 3560" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki FatehIn treya charitar there are about 405 charectors depicted by varoius stories in Dasham Granth Ji. Even later 10 Hiqayats of Jaffernamaah also had similar stories but in farsi.(in farsi short story means hiqayat while in jaffernamaha it is more to do with chapters. Present day jaffernammah in market is only chapter one.</p><p> </p><p>Coming back to treya charitar,As per old socilaogy of india man has 5types of charectors while women has 400.So here too we have total 405 Charitar.Das did see Purush or man chaerctors in some stories but could not count that all are 5.</p><p> </p><p>Before judging it if it is as per Gurmat or not.Das recomends you to read them as interpreted by Dr Jodh Singh.(its Hindi,Devnagri version with explanation(like the one of Guru Granth Sahib Ji by Prof Sahib Singh Ji) Could be obtained from Jeewan Singh book sellers,Kucha Jatt Mall,Dariba Kala,chandni Chowk,Delhi(very near Gurudwara Sis Ganj Sahib Ji) or may be online store of Bhai Chatter Singh Jeevan Singh Amritsar can help,Publishers are bhuvan vani trust,Mausam Bagh ,Lukhnow(Das can be a bit wrong with address of lucknow)).</p><p> </p><p>Comong back to the main point. In treya Charitar language use is bit more explcit as far as issue realted to man -women realtionship are concerned.May be that could be the stryle of that era or As Dr Jodh Singh Ji wrote,They were written to make warriers morally strong as they must not fall in honey traps(in modern warfare enemy often employs female to enable the defaction of solders from opponent side. orto eliminate them,Vishkanya or poisonous women may not be myth as such ladies after gainsing the confidance of Kings or fighter may be killing them.)</p><p> </p><p>But das think on more thing. Often stories related to Treya charitar has an element of miracle or pir or god(like shiva) related to them.</p><p> </p><p>Example,a lady kills her husband(who is old) and brings in her lover and fools the public successfully by saying that last night she got a blessing from Shivji or Peer that his old husband will be young again and this guy(her lover) is the same old husband.</p><p> </p><p>So it is a more of satire on superstitions prevelents in hindus and muslims of that era and Khalsa is told to not to have faith in them but in Akal(se charitar 266 Rankham kala).</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 3560, member: 313"] Ek Oankar Wahiguru Ji Ki FatehIn treya charitar there are about 405 charectors depicted by varoius stories in Dasham Granth Ji. Even later 10 Hiqayats of Jaffernamaah also had similar stories but in farsi.(in farsi short story means hiqayat while in jaffernamaha it is more to do with chapters. Present day jaffernammah in market is only chapter one. Coming back to treya charitar,As per old socilaogy of india man has 5types of charectors while women has 400.So here too we have total 405 Charitar.Das did see Purush or man chaerctors in some stories but could not count that all are 5. Before judging it if it is as per Gurmat or not.Das recomends you to read them as interpreted by Dr Jodh Singh.(its Hindi,Devnagri version with explanation(like the one of Guru Granth Sahib Ji by Prof Sahib Singh Ji) Could be obtained from Jeewan Singh book sellers,Kucha Jatt Mall,Dariba Kala,chandni Chowk,Delhi(very near Gurudwara Sis Ganj Sahib Ji) or may be online store of Bhai Chatter Singh Jeevan Singh Amritsar can help,Publishers are bhuvan vani trust,Mausam Bagh ,Lukhnow(Das can be a bit wrong with address of lucknow)). Comong back to the main point. In treya Charitar language use is bit more explcit as far as issue realted to man -women realtionship are concerned.May be that could be the stryle of that era or As Dr Jodh Singh Ji wrote,They were written to make warriers morally strong as they must not fall in honey traps(in modern warfare enemy often employs female to enable the defaction of solders from opponent side. orto eliminate them,Vishkanya or poisonous women may not be myth as such ladies after gainsing the confidance of Kings or fighter may be killing them.) But das think on more thing. Often stories related to Treya charitar has an element of miracle or pir or god(like shiva) related to them. Example,a lady kills her husband(who is old) and brings in her lover and fools the public successfully by saying that last night she got a blessing from Shivji or Peer that his old husband will be young again and this guy(her lover) is the same old husband. So it is a more of satire on superstitions prevelents in hindus and muslims of that era and Khalsa is told to not to have faith in them but in Akal(se charitar 266 Rankham kala). [/QUOTE]
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Bachittar Natak
Triah Charitar. GurooBani Or Not?
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