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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Transmigration Of Soul
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<blockquote data-quote="Sikh80" data-source="post: 66749" data-attributes="member: 5290"><p><strong><span style="font-size: 18px">Re-Incarnation And Transmigration</span></strong></p><p><strong><span style="font-size: 18px"></span></strong></p><p><strong><span style="font-size: 18px"></span></strong>With the theory of Karma is associated the theory of rebirth. It is based on the conception that there is an intrinsic spiritual value in the soul of man, which guarantees its everlasting existence. Every creature is an organic part of the creation as a whole.</p><p></p><p>The conservation of spiritual values is also based on this idea.</p><p></p><p>In Sikh Way of Life there are two distinct doctrines which fall under the category of rebirth. When a soul passes from one human life to another, in its moral and spiritual progress, it goes on acquiring human births till it acquires Nirvana.</p><p></p><p>Such a rebirth is a blessing and gift of God. It means God out of His mercy and compassion has given us one more opportunity to fulfill our ultimate destiny and the seeker of Truth cries out, when He is at His door : "For many lives I have been separated from Thee, 0 Beloved. This life is dedicated to Thee, and Thy Love. (bahut janam bichre the madho eh janam tumare lekhe. Ravi Das panna 694).</p><p></p><p>Human life is an opportunity to rise to God and Heaven or fall into the hell of births and deaths. We exercise our free will within the limits of birth and death in our pilgrimage to Truth. That is why human life is called a very precious life (durlabh- manns-janam).</p><p></p><p>This reincarnation is in the ascending order till man completely eliminates rebirth. Through the Guru's word is rebirth eliminated"( sidh gost ) It is "God who created lower lives and the cycle of births and deaths."(avagaun tudh ap racaya- Asa di var) It is the path of thorns leading to the valley of flowers.</p><p></p><p>The Buddha is said to have passed through many births, stories about which are preserved in the Jatakas, and Avadans. Guru Gobind Singh Jee speaks of his past birth "as a great Yogi meditating in the Himalayas till His Spirit attained perfect union with God, and was sent as the torch bearer of Truth and Dharma."(Bachiter Natik)</p><p></p><p>Every man can cut asunder the bounds of birth and death during human life, and attain perfection. This hope is extended by the Sikh Gurus to the lowliest of the low, to every human being living on the planet, no matter what his status, color of the skin or nationality and race.</p><p></p><p>The Chains are cut asunder, Rebirth has ended, The mind is conquered and victory achieved. .Adi Granth, Guru Arjan : Bavan Akhari 38</p><p></p><p></p><p>Rebirth in the descending order is a punishment and a curse. The soul passes through animal lives suffering untold agonies. As a beast of burden he carries the load of his sins, without any opportunity to get out of his present predicament. This is transmigration avagavan. The wicked become victims of the wheel of sorrow.( haumai hoi bandhana, phir joni pahi, Asa- Di- Var).</p><p></p><p><a href="http://www.sikhsangat.com/index.php?showtopic=32123" target="_blank">[naamnet] 3.4 - Re-incarnation And Transmigration - The Voice of Sikh Youth</a></p></blockquote><p></p>
[QUOTE="Sikh80, post: 66749, member: 5290"] [B][SIZE=5]Re-Incarnation And Transmigration [/SIZE][/B]With the theory of Karma is associated the theory of rebirth. It is based on the conception that there is an intrinsic spiritual value in the soul of man, which guarantees its everlasting existence. Every creature is an organic part of the creation as a whole. The conservation of spiritual values is also based on this idea. In Sikh Way of Life there are two distinct doctrines which fall under the category of rebirth. When a soul passes from one human life to another, in its moral and spiritual progress, it goes on acquiring human births till it acquires Nirvana. Such a rebirth is a blessing and gift of God. It means God out of His mercy and compassion has given us one more opportunity to fulfill our ultimate destiny and the seeker of Truth cries out, when He is at His door : "For many lives I have been separated from Thee, 0 Beloved. This life is dedicated to Thee, and Thy Love. (bahut janam bichre the madho eh janam tumare lekhe. Ravi Das panna 694). Human life is an opportunity to rise to God and Heaven or fall into the hell of births and deaths. We exercise our free will within the limits of birth and death in our pilgrimage to Truth. That is why human life is called a very precious life (durlabh- manns-janam). This reincarnation is in the ascending order till man completely eliminates rebirth. Through the Guru's word is rebirth eliminated"( sidh gost ) It is "God who created lower lives and the cycle of births and deaths."(avagaun tudh ap racaya- Asa di var) It is the path of thorns leading to the valley of flowers. The Buddha is said to have passed through many births, stories about which are preserved in the Jatakas, and Avadans. Guru Gobind Singh Jee speaks of his past birth "as a great Yogi meditating in the Himalayas till His Spirit attained perfect union with God, and was sent as the torch bearer of Truth and Dharma."(Bachiter Natik) Every man can cut asunder the bounds of birth and death during human life, and attain perfection. This hope is extended by the Sikh Gurus to the lowliest of the low, to every human being living on the planet, no matter what his status, color of the skin or nationality and race. The Chains are cut asunder, Rebirth has ended, The mind is conquered and victory achieved. .Adi Granth, Guru Arjan : Bavan Akhari 38 Rebirth in the descending order is a punishment and a curse. The soul passes through animal lives suffering untold agonies. As a beast of burden he carries the load of his sins, without any opportunity to get out of his present predicament. This is transmigration avagavan. The wicked become victims of the wheel of sorrow.( haumai hoi bandhana, phir joni pahi, Asa- Di- Var). [url=http://www.sikhsangat.com/index.php?showtopic=32123][naamnet] 3.4 - Re-incarnation And Transmigration - The Voice of Sikh Youth[/url] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Transmigration Of Soul
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