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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Transmigration Of Soul
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<blockquote data-quote="Sikh80" data-source="post: 66746" data-attributes="member: 5290"><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>Sikhism and Other Religions</strong></span></p><p><span style="font-size: 12px"><strong>Hinduism</strong></span>[/FONT]</p><p></p><p> <strong>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px">Bani Concerning Hinduism</span></strong></p><p><strong><span style="font-size: 10px"></span></strong></p><p><strong><span style="font-size: 10px"></span>[/FONT]</strong></p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>Similarities</strong></span>[/FONT]</p><p></p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Reincarnation</span></p><p><span style="font-size: 10px">Like Hinduism Sikhims believes in the transmigration of the soul. There are countless cycles of births and deaths. One only breaks this cycle when they achieve mukhti (merger with God) </span>[/FONT]</p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Karma</span></p><p><span style="font-size: 10px">Karma regulates the reincarnation and transmigration of the soul, Sikhism links Karma with the doctrine of Grace.</span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"Mortals obtain a human body as a result of good deeds but he reaches the gate ofsalvation with God's kind grace." (Guru Nanak, Japji)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Maya</span></p><p><span style="font-size: 10px">The world is just an illusion and some get enchanted with this illusion and forget God</span>[/FONT] </p><p><strong>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px">Differences</span>[/FONT]</strong></p><p></p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Sikhism rejects polytheism and accepts monotheism. Whereas Sikhism starts with one God and universalizes Him, Hinduism starts with many Gods and occasionally gives glimpses of 'One'. </span>[/FONT]</p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"I do not accept Ganesha as important. I do not meditate on Krishna, neither on Vishnu. I do not hear them and do not recognize them. My love is with the Lotus feet of God. He is my protector, the Supreme Lord. I am dust of his Lotus feet." (Guru Gobind Singh, Krishna Avatar)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px">Authority of the Vedas and the belief that the truth revealed in them is absolute and that reading them one can realize perfection.</span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"I have read all the Vedas, but my mind's separation from God is not removed and the five demons of my house (body) are stilled not even for an instant." (Guru Arjan Dev, Ashtpadis, pg. 687)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Sikhism does not recognize any priestly class.</span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"Kabir, the Brahman may be the Guru of the world, but he is not the Guru of the saints. He rots to death in the perplexities of the four Vedas" (Bhagat Kabir, Salok, pg. 1377)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Rejection of the Ashrama Dharma theory of dividing man's life into four stages. Instead the Gurus emphasized living the householders life. Rejection of the Varna distinction of division of human society into higher and lower castes.</span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"There are four castes of the literates, warriors, cultivators and menials and the four stages of life. He who meditates on the Lord is the most distinguished amongst men." (Guru Ram Das, Gond, pg. 861)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"The Lord asks not mortals caste and birth, so find thou out the Lord's True Home (truth). That alone is man's caste and that his glory, as are the deeds which he does." (Guru Nanak, Parbhati, pg. 1330)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> The Gurus rejected the Avtara theory of the incarnations of God. The Gurus not only exposed the mortality of these gods but used stories to illustrate moral values, such as 'pride leads to a fall' illustrated by the story of Harnakhash, untouchability becoming superior through devotion to God by Krishna stories and stories where Bhrahma, Vishnu and Shiva are shown to be ordinary mortals. The Gurus stressed that there is only one God and that these gods and goddeses were not true.</span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"In every age, the Lord creates the kings, who are sung of as His incarnations. Even they have not found His limits." (Guru Amar Das, Ashtpadis, pg. 423)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"Millions of incarnations of Vishnu and Shiv, with matted hair Desire Thee, O Kind Lord, with endless longing of their mind and body. Infinite and Inaccessible is Lord, the World Sustainer, and He is the Omnipresent wealthy Master. The gods, perfect persons, heavenly heralds and celestial singers contemplate on Thee. The greater gods and heavenly dancers utter Thine praises. Myrids of kings, gods and many super human beings remember the Lord and hail Him." (Guru Arjan Dev, Chhant, pg. 455)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Worship of idols and images.</span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"The blind ignorant ones stray in doubt and so deluded, deluded they pluck flowers for worship. They worship the lifeless stones and adore tombs. Their service all goes in vain." (Guru Ram Das, Malar, pg. 1264)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"They who say the stone is a god; in vain is their service. He who falls at the feet of the stone; vain goes his labour. My Lord ever speaks. The Lord gives gifts to all the living beings. The Lord is within, but the blind one knows not. Deluded by doubt, he is caught in a noose. The stone speaks not, nor gives anything. In vain are the ceremonies of the idolater, and fruitless his service." (Guru Arjan Dev, Bhairo, pg. 1160)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> The Gita and Vedanta goal of a Mukt. Once he achieves salvation he does not live for the community. In Sikhism the Gurmukh achieving salvation lives to save others.</span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"Abandon lust, wrath, avarice and worldly love. Thus be rid of both birth and death. Distress and darkness shall depart from thy home, when, within thee, the Guru implants wisdom and lights the Divine lamp. He, who serves the Lord crosses the sea of life. Through the Guru, O slave Nanak, the entire world is saved." (Guru Arjan Dev, Gauri, pg. 241)</em></span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Belief that reading of the six Shastras and their mastery will bring salvation.</span>[/FONT] </p><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"The greatly voluminous Simirtis and Shastras stretch out the extension of worldly love. The fools read them, but know not their Lord. Some rare one knows Him by the Guru's grace. Of Himself the Creator does and makes others do. By means of the True Bani, He implants truth within the mortal." (Guru Amar Das, Maru, pg. 1053)</em></span>[/FONT] [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"Many Shashtras and many Simirtis have I seen and searched them all. Nanak, they equal not Lord God's invaluable Name." (Guru Arjan Dev, Gauri, pg. 265)</em></span>[/FONT] [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"> Rejection of Sanskrit or any language as being sacred.</span>[/FONT][FONT=Arial, Helvetica, sans-serif][/FONT]</p><p></p><p><span style="font-family: 'Verdana'"><a href="http://www.sikhs.org/relig_h.htm" target="_blank">The Sikhism Home Page: Sikhism and Other Religions</a></span></p></blockquote><p></p>
[QUOTE="Sikh80, post: 66746, member: 5290"] [FONT=Arial, Helvetica, sans-serif][SIZE=3][B]Sikhism and Other Religions Hinduism[/B][/SIZE][/FONT] [B][FONT=Arial, Helvetica, sans-serif][SIZE=2]Bani Concerning Hinduism [/SIZE][/FONT][/B] [FONT=Arial, Helvetica, sans-serif][SIZE=3][B]Similarities[/B][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Reincarnation Like Hinduism Sikhims believes in the transmigration of the soul. There are countless cycles of births and deaths. One only breaks this cycle when they achieve mukhti (merger with God) [/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Karma Karma regulates the reincarnation and transmigration of the soul, Sikhism links Karma with the doctrine of Grace.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"Mortals obtain a human body as a result of good deeds but he reaches the gate ofsalvation with God's kind grace." (Guru Nanak, Japji)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Maya The world is just an illusion and some get enchanted with this illusion and forget God[/SIZE][/FONT] [B][FONT=Arial, Helvetica, sans-serif][SIZE=3]Differences[/SIZE][/FONT][/B] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Sikhism rejects polytheism and accepts monotheism. Whereas Sikhism starts with one God and universalizes Him, Hinduism starts with many Gods and occasionally gives glimpses of 'One'. [/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"I do not accept Ganesha as important. I do not meditate on Krishna, neither on Vishnu. I do not hear them and do not recognize them. My love is with the Lotus feet of God. He is my protector, the Supreme Lord. I am dust of his Lotus feet." (Guru Gobind Singh, Krishna Avatar)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2]Authority of the Vedas and the belief that the truth revealed in them is absolute and that reading them one can realize perfection.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"I have read all the Vedas, but my mind's separation from God is not removed and the five demons of my house (body) are stilled not even for an instant." (Guru Arjan Dev, Ashtpadis, pg. 687)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Sikhism does not recognize any priestly class.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"Kabir, the Brahman may be the Guru of the world, but he is not the Guru of the saints. He rots to death in the perplexities of the four Vedas" (Bhagat Kabir, Salok, pg. 1377)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Rejection of the Ashrama Dharma theory of dividing man's life into four stages. Instead the Gurus emphasized living the householders life. Rejection of the Varna distinction of division of human society into higher and lower castes.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"There are four castes of the literates, warriors, cultivators and menials and the four stages of life. He who meditates on the Lord is the most distinguished amongst men." (Guru Ram Das, Gond, pg. 861)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"The Lord asks not mortals caste and birth, so find thou out the Lord's True Home (truth). That alone is man's caste and that his glory, as are the deeds which he does." (Guru Nanak, Parbhati, pg. 1330)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] The Gurus rejected the Avtara theory of the incarnations of God. The Gurus not only exposed the mortality of these gods but used stories to illustrate moral values, such as 'pride leads to a fall' illustrated by the story of Harnakhash, untouchability becoming superior through devotion to God by Krishna stories and stories where Bhrahma, Vishnu and Shiva are shown to be ordinary mortals. The Gurus stressed that there is only one God and that these gods and goddeses were not true.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"In every age, the Lord creates the kings, who are sung of as His incarnations. Even they have not found His limits." (Guru Amar Das, Ashtpadis, pg. 423)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"Millions of incarnations of Vishnu and Shiv, with matted hair Desire Thee, O Kind Lord, with endless longing of their mind and body. Infinite and Inaccessible is Lord, the World Sustainer, and He is the Omnipresent wealthy Master. The gods, perfect persons, heavenly heralds and celestial singers contemplate on Thee. The greater gods and heavenly dancers utter Thine praises. Myrids of kings, gods and many super human beings remember the Lord and hail Him." (Guru Arjan Dev, Chhant, pg. 455)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Worship of idols and images.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"The blind ignorant ones stray in doubt and so deluded, deluded they pluck flowers for worship. They worship the lifeless stones and adore tombs. Their service all goes in vain." (Guru Ram Das, Malar, pg. 1264)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"They who say the stone is a god; in vain is their service. He who falls at the feet of the stone; vain goes his labour. My Lord ever speaks. The Lord gives gifts to all the living beings. The Lord is within, but the blind one knows not. Deluded by doubt, he is caught in a noose. The stone speaks not, nor gives anything. In vain are the ceremonies of the idolater, and fruitless his service." (Guru Arjan Dev, Bhairo, pg. 1160)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] The Gita and Vedanta goal of a Mukt. Once he achieves salvation he does not live for the community. In Sikhism the Gurmukh achieving salvation lives to save others.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"Abandon lust, wrath, avarice and worldly love. Thus be rid of both birth and death. Distress and darkness shall depart from thy home, when, within thee, the Guru implants wisdom and lights the Divine lamp. He, who serves the Lord crosses the sea of life. Through the Guru, O slave Nanak, the entire world is saved." (Guru Arjan Dev, Gauri, pg. 241)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Belief that reading of the six Shastras and their mastery will bring salvation.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"The greatly voluminous Simirtis and Shastras stretch out the extension of worldly love. The fools read them, but know not their Lord. Some rare one knows Him by the Guru's grace. Of Himself the Creator does and makes others do. By means of the True Bani, He implants truth within the mortal." (Guru Amar Das, Maru, pg. 1053)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"Many Shashtras and many Simirtis have I seen and searched them all. Nanak, they equal not Lord God's invaluable Name." (Guru Arjan Dev, Gauri, pg. 265)[/I][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2] Rejection of Sanskrit or any language as being sacred.[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][/FONT] [FONT=Verdana][url=http://www.sikhs.org/relig_h.htm]The Sikhism Home Page: Sikhism and Other Religions[/url][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Transmigration Of Soul
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