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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Transmigration Of Soul
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<blockquote data-quote="Sikh80" data-source="post: 66599" data-attributes="member: 5290"><p><strong><u><span style="color: blue"> God's purpose in creating </span></u></strong>man?It may never be possible to understand fully God's purpose in creating man, but prophets have told us something about man's goal. It is generally accepted that God's purpose is for man to realize his divine inheritance while living in this mortal frame. </p><p></p><p>God made man in His own image. He put His divine spark in man which is called "The Soul". The soul enters bodily forms according to individual's actions. The wall of ego separates the soul from God. This leads to the cycle of birth and death. Metempsychosis can only be ended through meditation or the acquisition of divine grace. </p><p>God is not a cruel monster out for sport with mortals. On the contrary, He is like a benevolent father. He gave man a good start in this life by providing him with all the needs for his upkeep at the time of birth. Just as the body is sustained by food and drink, in the same way the soul is nourished by virtue and devotion. When the soul progresses with the performance of good deeds and the remembrance of The Name, it becomes more worthy of a merger to Divinity. </p><p>Man is a focal point in the universe. He is the apex of creation, the final stage. Human life is the starting point for God-realization. You cannot own salvation as an animal or stone. Only human life, offers this grand opportunity for spiritual attainment. </p><p>Man is made of spirit and matter: shiv and shakti. The spirit is subtle, while the body is gross. The body has to be cared for, because it houses the soul. A house-holder's life is the best life because it offers scopre for acts of charity and social service. Escapism or ascetisism is not advocated by Sikh religion. </p><p>Life may be compared to a game of chess or cards. Where the individual does not frame the rules or control the game. The cards are given to him; it is upto him to play the cards well or badly, wisely or foolishly. God watches over him and will reward him according to his efforts. In the ultimate analysis, human life is a rich gift, not something to be flittered away in frivolity. If one fails here, one has to go through the cycle of birth and death. It is man's option(what he can) to save himself from this chain of transmigration</p><p> </p><p>articlehttp://www.gurmat.info/sms/smspublications/introductiontosikhism2/chapter2.html#What%20is%20the%20concept%20of%20Truth%20in%20Sikhism?</p></blockquote><p></p>
[QUOTE="Sikh80, post: 66599, member: 5290"] [B][U][COLOR=blue] God's purpose in creating [/COLOR][/U][/B]man?It may never be possible to understand fully God's purpose in creating man, but prophets have told us something about man's goal. It is generally accepted that God's purpose is for man to realize his divine inheritance while living in this mortal frame. God made man in His own image. He put His divine spark in man which is called "The Soul". The soul enters bodily forms according to individual's actions. The wall of ego separates the soul from God. This leads to the cycle of birth and death. Metempsychosis can only be ended through meditation or the acquisition of divine grace. God is not a cruel monster out for sport with mortals. On the contrary, He is like a benevolent father. He gave man a good start in this life by providing him with all the needs for his upkeep at the time of birth. Just as the body is sustained by food and drink, in the same way the soul is nourished by virtue and devotion. When the soul progresses with the performance of good deeds and the remembrance of The Name, it becomes more worthy of a merger to Divinity. Man is a focal point in the universe. He is the apex of creation, the final stage. Human life is the starting point for God-realization. You cannot own salvation as an animal or stone. Only human life, offers this grand opportunity for spiritual attainment. Man is made of spirit and matter: shiv and shakti. The spirit is subtle, while the body is gross. The body has to be cared for, because it houses the soul. A house-holder's life is the best life because it offers scopre for acts of charity and social service. Escapism or ascetisism is not advocated by Sikh religion. Life may be compared to a game of chess or cards. Where the individual does not frame the rules or control the game. The cards are given to him; it is upto him to play the cards well or badly, wisely or foolishly. God watches over him and will reward him according to his efforts. In the ultimate analysis, human life is a rich gift, not something to be flittered away in frivolity. If one fails here, one has to go through the cycle of birth and death. It is man's option(what he can) to save himself from this chain of transmigration articlehttp://www.gurmat.info/sms/smspublications/introductiontosikhism2/chapter2.html#What%20is%20the%20concept%20of%20Truth%20in%20Sikhism? [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Transmigration Of Soul
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