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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Translations Of Sri Guru Granth Sahib: The Difficult And The Contradictory
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<blockquote data-quote="ravneet_sb" data-source="post: 200511" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><p>Though there is no contradiction, as GURU's BANI is without "DUALITY" </p><p></p><p>Contradiction is with "DUALITY" </p><p></p><p>"GURU's Never Have "Duality" </p><p></p><p>Contradiction has no relevance </p><p></p><p>Let's See Some Hard Facts of "RELIGION"</p><p></p><p>1. All Humans are Born "SIKH" or "SEEKER's"</p><p></p><p>It resolves all the religious conflicts and give all human's a universal thought process</p><p></p><p> </p><p></p><p>2. All Human's seek "TRUTH"</p><p></p><p>Where there is "TRUTH" there is no "DOUBT"</p><p></p><p>its like "DARK" / "LIGHT" </p><p>Either it is "DARK" or "LIGHT" "DOUBT" is no where</p><p></p><p>so do human mind</p><p></p><p>Either have "DOUBT" "CONTRADICTION" or "TRUTH"</p><p></p><p></p><p>for eg if one is open to admit any wrong doing (CAN EXPRESS TRUTH), </p><p>There shall be no "DOUBT"</p><p></p><p>3. Each and Every "WORD" is through Meta Physical Existence </p><p></p><p>4. Before one want's to see universe, </p><p>one must know "HOW ONE SEE" how eye see and stores information in memory.</p><p></p><p>Similarly to understand "GURU's BANI"</p><p>Have </p><p></p><p>"META PHYSICAL" vision </p><p>of each </p><p>"GURU's" "WORD"</p><p></p><p>It is without "CONTRADICTION"</p><p></p><p>Its all of "HUMAN"</p><p></p><p>And all human's have </p><p></p><p>"EYES/EARS/SKIN/NOSE/TONGUE) common instrument to "SENSE"</p><p></p><p>But for "MIND" to "SENSE" with common instruments</p><p></p><p> Input "SENSE" has to be done to make use of "COMMON SENSE"</p><p></p><p>Translation/ Repeated Reading/ Writing will not only work, </p><p>till the seeker doesn't work on "VISION" is not "EVOKED"</p><p></p><p></p><p>5. "GURU's" have taught this way of learning remove doubts and contradictions</p><p></p><p>That's the way to "SEEK" to be "Learner"</p><p></p><p>And become "GURU's" "SIKH"</p><p></p><p>And unite all "Humans" as "SIKHS"</p><p></p><p>Waheguru Ji Ka Khalsa</p><p>Waheguru Ji Ki Fateh</p></blockquote><p></p>
[QUOTE="ravneet_sb, post: 200511, member: 13679"] Sat Sri Akaal, Though there is no contradiction, as GURU's BANI is without "DUALITY" Contradiction is with "DUALITY" "GURU's Never Have "Duality" Contradiction has no relevance Let's See Some Hard Facts of "RELIGION" 1. All Humans are Born "SIKH" or "SEEKER's" It resolves all the religious conflicts and give all human's a universal thought process 2. All Human's seek "TRUTH" Where there is "TRUTH" there is no "DOUBT" its like "DARK" / "LIGHT" Either it is "DARK" or "LIGHT" "DOUBT" is no where so do human mind Either have "DOUBT" "CONTRADICTION" or "TRUTH" for eg if one is open to admit any wrong doing (CAN EXPRESS TRUTH), There shall be no "DOUBT" 3. Each and Every "WORD" is through Meta Physical Existence 4. Before one want's to see universe, one must know "HOW ONE SEE" how eye see and stores information in memory. Similarly to understand "GURU's BANI" Have "META PHYSICAL" vision of each "GURU's" "WORD" It is without "CONTRADICTION" Its all of "HUMAN" And all human's have "EYES/EARS/SKIN/NOSE/TONGUE) common instrument to "SENSE" But for "MIND" to "SENSE" with common instruments Input "SENSE" has to be done to make use of "COMMON SENSE" Translation/ Repeated Reading/ Writing will not only work, till the seeker doesn't work on "VISION" is not "EVOKED" 5. "GURU's" have taught this way of learning remove doubts and contradictions That's the way to "SEEK" to be "Learner" And become "GURU's" "SIKH" And unite all "Humans" as "SIKHS" Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Translations Of Sri Guru Granth Sahib: The Difficult And The Contradictory
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