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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Translation By Swarn Singh Bains
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<blockquote data-quote="mandemeet" data-source="post: 194654" data-attributes="member: 17682"><p><span style="color: #0070C0">S. Swarn Bains ji. </span></p><p> <span style="color: #0070C0">Kindly read first your own words</span></p><p><span style="color: #0070C0"></span></p><p><span style="color: #0070C0"></span></p><p> “Sri Guru Granth Sahib Ji is written by the illiterate people. they did not know grammar as well. I am illiterate and i have translated the Sri Guru Granth Sahib Ji for the illiterate. Although grammar was created by Paanini an indian. But Punjab was always under the influence of Persians. Most of Sri Guru Granth Sahib Ji is written by sikh gurus the Punjabis.</p><p>For the grammar scholars. There are two forms of balancing in the east. The Indian and the Arabic. I believe that the Sri Guru Granth Sahib Ji is written in Arabic format which is proved in the balancing of it</p><p> The sikh belief is that the seven gurus who wrote Sri Guru Granth Sahib Ji knew all and did everything”. Swarn bains</p><p></p><p></p><p> <span style="color: #0070C0">Now please read what Ambarsaria ji has written</span></p><p><span style="color: #0070C0"></span></p><p><span style="color: #0070C0"></span></p><p> <em>“Your comments are inappropriate. Only a literate can judge others to be illiterate and by your own statements you classify yourself to be illiterate.The poetry of Sri Guru Granth Sahib Ji written aligned to complex musical and specific ragas is not the work of illiterates. Your statements are nothing more than defensive which is very unfortunate as you have done good work from little I have read of your translation -. Ambarsaria”</em></p><p></p><p> <em><span style="color: #0070C0">Ambarsaria ji is absolutely true. Tragedy is this that you fail to understand how many compact verses are there, which still confuse very fine scholars even today what to speak of you and I. And, you call them illiterate!By the way, who is literate? Only those who go to universities! Amazing. A simple person can see application of grammar in the Gurbani and you think it is only for brains. What kind of reasoning is this! I held high regard for you, but it is slipping away as I go through your posts filled with ego injured behaviour. </span></em></p><p><em><span style="color: #0070C0"></span></em></p><p><em><span style="color: #0070C0"></span></em></p><p><em><span style="color: #0070C0"></span></em></p><p> <em>Ishna ji writes</em></p><p> “Swarn Ji, are you going to acknowledge any of the nice things people have had to say about your translation, or are you going to perseverate over the 'criticism' only?</p><p>This thread is about much more than criticising your effort and it would be good of you to recognise that –Ishna ji”. </p><p></p><p></p><p></p><p> <span style="color: #0070C0">Ishna ji is trying to wake you up and to pick up positivity instead of feeding your ego, if I am not wrong..</span></p><p> <span style="color: #0070C0">Spnadmn ji have asked you some questions, you dont consider them important, because you are more concerned about your criticism. </span></p><p> <span style="color: #0070C0">You ask Ambarsaria ji that what he has written; does it mean only that person can put questions to you who wrote a book or so?</span></p><p> <span style="color: #0070C0">I conclude it is time wasting to discuss anything with you; it is not just worth.</span></p><p> <span style="color: #0070C0">Wish you good luck.</span></p><p> <span style="color: #0070C0">Regards</span></p><p> <span style="color: #0070C0">Mandedeep<img src="/images/smilies/sikhsmileys/winkingkaur.gif" class="smilie" loading="lazy" alt=":winkingkaur:" title="Winkingkaur :winkingkaur:" data-shortname=":winkingkaur:" /></span></p></blockquote><p></p>
[QUOTE="mandemeet, post: 194654, member: 17682"] [COLOR=#0070C0]S. Swarn Bains ji. [/COLOR] [COLOR=#0070C0]Kindly read first your own words[/COLOR] [COLOR=#0070C0] [/COLOR] “Sri Guru Granth Sahib Ji is written by the illiterate people. they did not know grammar as well. I am illiterate and i have translated the Sri Guru Granth Sahib Ji for the illiterate. Although grammar was created by Paanini an indian. But Punjab was always under the influence of Persians. Most of Sri Guru Granth Sahib Ji is written by sikh gurus the Punjabis. For the grammar scholars. There are two forms of balancing in the east. The Indian and the Arabic. I believe that the Sri Guru Granth Sahib Ji is written in Arabic format which is proved in the balancing of it The sikh belief is that the seven gurus who wrote Sri Guru Granth Sahib Ji knew all and did everything”. Swarn bains [COLOR=#0070C0]Now please read what Ambarsaria ji has written[/COLOR] [COLOR=#0070C0] [/COLOR] [I]“Your comments are inappropriate. Only a literate can judge others to be illiterate and by your own statements you classify yourself to be illiterate.The poetry of Sri Guru Granth Sahib Ji written aligned to complex musical and specific ragas is not the work of illiterates. Your statements are nothing more than defensive which is very unfortunate as you have done good work from little I have read of your translation -. Ambarsaria”[/I] [I][COLOR=#0070C0]Ambarsaria ji is absolutely true. Tragedy is this that you fail to understand how many compact verses are there, which still confuse very fine scholars even today what to speak of you and I. And, you call them illiterate!By the way, who is literate? Only those who go to universities! Amazing. A simple person can see application of grammar in the Gurbani and you think it is only for brains. What kind of reasoning is this! I held high regard for you, but it is slipping away as I go through your posts filled with ego injured behaviour. [/COLOR][/I] [I][COLOR=#0070C0] [/COLOR][/I] [I]Ishna ji writes[/I] “Swarn Ji, are you going to acknowledge any of the nice things people have had to say about your translation, or are you going to perseverate over the 'criticism' only? This thread is about much more than criticising your effort and it would be good of you to recognise that –Ishna ji”. [COLOR=#0070C0]Ishna ji is trying to wake you up and to pick up positivity instead of feeding your ego, if I am not wrong..[/COLOR] [COLOR=#0070C0]Spnadmn ji have asked you some questions, you dont consider them important, because you are more concerned about your criticism. [/COLOR] [COLOR=#0070C0]You ask Ambarsaria ji that what he has written; does it mean only that person can put questions to you who wrote a book or so?[/COLOR] [COLOR=#0070C0]I conclude it is time wasting to discuss anything with you; it is not just worth.[/COLOR] [COLOR=#0070C0]Wish you good luck.[/COLOR] [COLOR=#0070C0]Regards[/COLOR] [COLOR=#0070C0]Mandedeep:winkingkaur:[/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Translation By Swarn Singh Bains
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