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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Too Many Hukamnamas!
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<blockquote data-quote="Ishna" data-source="post: 166349" data-attributes="member: 2709"><p>Thanks Ambarsaria ji for your thoughtful response. I am drowning in attachment to maya and so far from living in Hukam it's not funny. :{-<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p> </p><p>I think though, to act without contemplation is to act blindly. When I read the Hukamnama from Harmandir Sahib at lunch time every day (that's when it kindly arrives in my inbox), I read it and ponder and try to take it with me for the rest of the day. It's very difficult when the hukamnama is very long! It's not necessarily a neat little command that one can apply practically striaght away in life, and point to the result and say "there! I did it!" It's to be read, understood, imbibed (taken within and allowed to permeate one's being so the right actions come naturally).</p><p> </p><p>I think Gurbani is more than a list of instructions, it's also motivational, comforting, liberating, and generates courage, focus and gives direction. Theres are abstract effects of the hukamnama and not necesarily a command. And if we focus on the direct action parts of the hukamnana only we miss out on understanding the more complex universal truths and concepts the Gurbani is trying to explain.</p><p> </p><p>Yesterday's Hukamnama from ang 767:</p><p> </p><p><span style="color: #333333"><span style="font-family: 'Verdana'"><img src="http://direct.sikhnet.com/files/hukam/images/gurmukhi-20120612-180006.png" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></span></p><p> </p><p><span style="color: #333333"><span style="font-family: 'Verdana'"><span style="color: #333333"><span style="font-family: 'Verdana'">Raag Soohee, Chhant, Third Mehl, Second House: One Universal Creator God. By The Grace Of The True Guru: Meditate on the Lord, and find peace and pleasure. As Gurmukh, obtain the Lord's fruitful rewards. As Gurmukh, obtain the fruit of the Lord, and meditate on the Lord's Name; the pains of countless lifetimes shall be erased. I am a sacrifice to my Guru, who has arranged and resolved all my affairs. The Lord God will bestow His Grace, if you meditate on the Lord; O humble servant of the Lord, you shall obtain the fruit of peace. Says Nanak, listen O humble Sibling of Destiny: meditate on the Lord, and find peace and pleasure. ||1|| Hearing the Glorious Praises of the Lord, I am intuitively drenched with His Love. Under Guru's Instruction, I meditate intuitively on the Naam. Those who have such pre-ordained destiny, meet the Guru, and their fears of birth and death leave them. One who eliminates evil-mindedness and duality from within himself, that humble being lovingly focuses his mind on the Lord. Those, upon whom my Lord and Master bestows His Grace, sing the Glorious Praises of the Lord, night and day. Hearing the Glorious Praises of the Lord, I am intuitively drenched with His Love. ||2|| In this age, emancipation comes only from the Lord's Name. Contemplative meditation on the Word of the Shabad emanates from the Guru. Contemplating the Guru's Shabad, one comes to love the Lord's Name; he alone obtains it, unto whom the Lord shows Mercy. In peace and poise, he sings the Lord's Praises day and night, and all sins are eradicated. All are Yours, and You belong to all. I am Yours, and You are mine. In this age, emancipation comes only from the Lord's Name. ||3|| The Lord, my Friend has come to dwell within the home of my heart; singing the Glorious Praises of the Lord, one is satisfied and fulfilled. Singing the Glorious Praises of the Lord, one is satisfied forever, never to feel hunger again. That humble servant of the Lord, who meditates on the Name of the Lord, Har, Har, is worshipped in the ten directions. O Nanak, He Himself joins and separates; there is no other than the Lord. The Lord, my Friend has come to dwell within the home of my heart. ||4||1||</span></span></span></span></p><p> </p><p><span style="color: #333333"><span style="font-family: 'Verdana'"><span style="color: #333333"><span style="font-family: 'Verdana'"><span style="color: #000000">I'm seeing, maybe, 30% command, 70% other stuff there.</span></span></span></span></span></p><p> </p><p><span style="color: #333333"><span style="font-family: 'Verdana'"><span style="color: #333333"><span style="font-family: 'Verdana'"><span style="color: #000000">It would be nothing short of ritualism to take one's own hukamnama in the morning, receive another from the community Gurdwara, and yet another from the Golden Temple in one day because I'm not sure anyone can give adequate thought and application to all three of them.</span></span></span></span></span></p></blockquote><p></p>
[QUOTE="Ishna, post: 166349, member: 2709"] Thanks Ambarsaria ji for your thoughtful response. I am drowning in attachment to maya and so far from living in Hukam it's not funny. :{-(: I think though, to act without contemplation is to act blindly. When I read the Hukamnama from Harmandir Sahib at lunch time every day (that's when it kindly arrives in my inbox), I read it and ponder and try to take it with me for the rest of the day. It's very difficult when the hukamnama is very long! It's not necessarily a neat little command that one can apply practically striaght away in life, and point to the result and say "there! I did it!" It's to be read, understood, imbibed (taken within and allowed to permeate one's being so the right actions come naturally). I think Gurbani is more than a list of instructions, it's also motivational, comforting, liberating, and generates courage, focus and gives direction. Theres are abstract effects of the hukamnama and not necesarily a command. And if we focus on the direct action parts of the hukamnana only we miss out on understanding the more complex universal truths and concepts the Gurbani is trying to explain. Yesterday's Hukamnama from ang 767: [COLOR=#333333][FONT=Verdana][IMG]http://direct.sikhnet.com/files/hukam/images/gurmukhi-20120612-180006.png[/IMG][/FONT][/COLOR] [COLOR=#333333][FONT=Verdana][COLOR=#333333][FONT=Verdana]Raag Soohee, Chhant, Third Mehl, Second House: One Universal Creator God. By The Grace Of The True Guru: Meditate on the Lord, and find peace and pleasure. As Gurmukh, obtain the Lord's fruitful rewards. As Gurmukh, obtain the fruit of the Lord, and meditate on the Lord's Name; the pains of countless lifetimes shall be erased. I am a sacrifice to my Guru, who has arranged and resolved all my affairs. The Lord God will bestow His Grace, if you meditate on the Lord; O humble servant of the Lord, you shall obtain the fruit of peace. Says Nanak, listen O humble Sibling of Destiny: meditate on the Lord, and find peace and pleasure. ||1|| Hearing the Glorious Praises of the Lord, I am intuitively drenched with His Love. Under Guru's Instruction, I meditate intuitively on the Naam. Those who have such pre-ordained destiny, meet the Guru, and their fears of birth and death leave them. One who eliminates evil-mindedness and duality from within himself, that humble being lovingly focuses his mind on the Lord. Those, upon whom my Lord and Master bestows His Grace, sing the Glorious Praises of the Lord, night and day. Hearing the Glorious Praises of the Lord, I am intuitively drenched with His Love. ||2|| In this age, emancipation comes only from the Lord's Name. Contemplative meditation on the Word of the Shabad emanates from the Guru. Contemplating the Guru's Shabad, one comes to love the Lord's Name; he alone obtains it, unto whom the Lord shows Mercy. In peace and poise, he sings the Lord's Praises day and night, and all sins are eradicated. All are Yours, and You belong to all. I am Yours, and You are mine. In this age, emancipation comes only from the Lord's Name. ||3|| The Lord, my Friend has come to dwell within the home of my heart; singing the Glorious Praises of the Lord, one is satisfied and fulfilled. Singing the Glorious Praises of the Lord, one is satisfied forever, never to feel hunger again. That humble servant of the Lord, who meditates on the Name of the Lord, Har, Har, is worshipped in the ten directions. O Nanak, He Himself joins and separates; there is no other than the Lord. The Lord, my Friend has come to dwell within the home of my heart. ||4||1||[/FONT][/COLOR][/FONT][/COLOR] [COLOR=#333333][FONT=Verdana][COLOR=#333333][FONT=Verdana][COLOR=#000000]I'm seeing, maybe, 30% command, 70% other stuff there.[/COLOR][/FONT][/COLOR][/FONT][/COLOR] [COLOR=#333333][FONT=Verdana][COLOR=#333333][FONT=Verdana][COLOR=#000000]It would be nothing short of ritualism to take one's own hukamnama in the morning, receive another from the community Gurdwara, and yet another from the Golden Temple in one day because I'm not sure anyone can give adequate thought and application to all three of them.[/COLOR][/FONT][/COLOR][/FONT][/COLOR] [/QUOTE]
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