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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Too Many Hukamnamas!
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<blockquote data-quote="Ambarsaria" data-source="post: 166330" data-attributes="member: 14194"><p>Ishna Bhain ji great question. Some comments below.</p><p></p><p> ਹੁਕਮਨਾਮਾ ---- Hukamnama</p><p> ਹੁਕਮ--- Direction, Guidance, Order</p><p> ਨਾਮਾ --- Of “ਨਾਮ”</p><p> - Understanding of the creator, understanding of the creation of the creator</p><p> </p><p> </p><p></p><p><span style="color: Blue"><em>One really has to think of it beyond thought for the day. Thoughts come and go. Somehow one has to make it part of better living as a tool not to remember the words but actions taken based on the message.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Let us look at a practical example. Many people have gone to Harmandir Sahib for reading or listening to Hukamnama or done so online. If one were to ask these to repeat the messages of all they have read, can they do so? The answer for myself at least is unquestionably "NO". So what was the sustained effect of the Hukamnama. Perhaps little unless it became almost an unconsciously embedded way of thinking and living.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Can you have too much of wisdom in one day. Perhaps if you cannot act on all that is in the wisdom. For me the messages in Sri Guru Granth Sahib Ji in the Hukams are pretty straightforward and much aligned with good thinking and good living. These can be perhaps used to do a bit of fine tuning as applicable and one can move on to the next one.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Pat yourself on the back if your thinking and living already coincides with a Hukamnama lol</em></span></p><p><span style="color: Blue"><em></em></span> </p><p><span style="color: Blue"><em>All that you can find the time to act on rather than contemplate on. It is better to act and embed within self rather than just contemplate. If doing one takes all the time don't worry about it. There is much wisdom and with access through online resources you can pace yourself.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>Sometimes the resources of time or otherwise we find ourselves limited in. Guru ji (our teacher) won't be upset and the creator is far too benevolent to be offended</em></span></p><p><span style="color: Blue"><em></em></span> </p><p><span style="color: Blue"><em>In the truest of sense, the Hukamnama is for life unless we are just providing lip service to the concept. It is not for a day, a week or a month. It is for all times through learning the message and living accordingly for the rest of our lives.</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>So with every Hukamnama we should seek a positive change, an improvement and so on in our lives.</em></span></p><p><span style="color: Blue"><em></em></span> </p><p>Sat Sri Akal.</p><p></p><p><strong>PS:</strong> Some further thoughts on the meaning of the word.</p><p></p><p> Most usage of Hukam in SGGS, </p><p></p><p> <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%81%E0%A8%95%E0%A8%AE%E0%A9%81" target="_blank">ਹੁਕਮੁ</a> --- Of ਹੁਕਮ</p><p> </p><p> <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%81%E0%A8%95%E0%A8%AE%E0%A9%88" target="_blank">ਹੁਕਮੈ </a> --- In consonance with ਹੁਕਮ</p><p> </p><p> <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%81%E0%A8%95%E0%A8%AE%E0%A9%80" target="_blank">ਹੁਕਮੀ</a> --- By ਹੁਕਮ</p><p> </p><p> <a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%81%E0%A8%95%E0%A8%AE%E0%A8%BF" target="_blank">ਹੁਕਮਿ</a> --- In ਹੁਕਮ</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 166330, member: 14194"] Ishna Bhain ji great question. Some comments below. ਹੁਕਮਨਾਮਾ ---- Hukamnama ਹੁਕਮ--- Direction, Guidance, Order ਨਾਮਾ --- Of “ਨਾਮ” - Understanding of the creator, understanding of the creation of the creator [COLOR=Blue][I]One really has to think of it beyond thought for the day. Thoughts come and go. Somehow one has to make it part of better living as a tool not to remember the words but actions taken based on the message. Let us look at a practical example. Many people have gone to Harmandir Sahib for reading or listening to Hukamnama or done so online. If one were to ask these to repeat the messages of all they have read, can they do so? The answer for myself at least is unquestionably "NO". So what was the sustained effect of the Hukamnama. Perhaps little unless it became almost an unconsciously embedded way of thinking and living. Can you have too much of wisdom in one day. Perhaps if you cannot act on all that is in the wisdom. For me the messages in Sri Guru Granth Sahib Ji in the Hukams are pretty straightforward and much aligned with good thinking and good living. These can be perhaps used to do a bit of fine tuning as applicable and one can move on to the next one. Pat yourself on the back if your thinking and living already coincides with a Hukamnama lol [/I][/COLOR] [COLOR=Blue][I]All that you can find the time to act on rather than contemplate on. It is better to act and embed within self rather than just contemplate. If doing one takes all the time don't worry about it. There is much wisdom and with access through online resources you can pace yourself. Sometimes the resources of time or otherwise we find ourselves limited in. Guru ji (our teacher) won't be upset and the creator is far too benevolent to be offended [/I][/COLOR] [COLOR=Blue][I]In the truest of sense, the Hukamnama is for life unless we are just providing lip service to the concept. It is not for a day, a week or a month. It is for all times through learning the message and living accordingly for the rest of our lives. So with every Hukamnama we should seek a positive change, an improvement and so on in our lives. [/I][/COLOR] Sat Sri Akal. [B]PS:[/B] Some further thoughts on the meaning of the word. Most usage of Hukam in SGGS, [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%81%E0%A8%95%E0%A8%AE%E0%A9%81"]ਹੁਕਮੁ[/URL] --- Of ਹੁਕਮ [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%81%E0%A8%95%E0%A8%AE%E0%A9%88"]ਹੁਕਮੈ [/URL] --- In consonance with ਹੁਕਮ [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%81%E0%A8%95%E0%A8%AE%E0%A9%80"]ਹੁਕਮੀ[/URL] --- By ਹੁਕਮ [URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%81%E0%A8%95%E0%A8%AE%E0%A8%BF"]ਹੁਕਮਿ[/URL] --- In ਹੁਕਮ [/QUOTE]
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Too Many Hukamnamas!
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