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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
To Show Their Contempt For Death, Some Sikhs Had Refused To Hide In The Trenches
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<blockquote data-quote="aristotle" data-source="post: 197413" data-attributes="member: 11816"><p><em> Excerpts from a collection of Guardian reportage from the first world war</em></p><p></p><p><strong>12 Nov 1914: When the Indians Arrived</strong></p><p></p><p><em>The people of the Raj – modern India and Pakistan – were not consulted about their participation in the war. More than 1 million soldiers served overseas in the Indian army – and 75,000 died. By autumn 1914, Indians were on the western front.</em></p><p></p><p style="text-align: center">[ATTACH]18343[/ATTACH]</p> <p style="text-align: center"></p><p></p><p>It was a curious sight to all of us, French or English, the day when the Indians arrived in a dreary little town of Northern France … Suddenly the Indian Lancers appeared, and the pavement on both sides of the street was at once filled by a crowd of soldiers and civilians watching the procession, as a London crowd will do in Whitehall on the day of the opening of Parliament. In fact, those Indians looked all like kings. The Lancers sat proudly in their saddles, with their heads upright under the Oriental crowns; then came a regiment of Sikhs, walking at a brisk pace, all big and strong men, with curled beards and the wide 'pagri' round the ears; the Pathans followed, carrying on their heads that queer pointed bonnet, the 'kullah,' which reminds one of the warriors seen on old Persian tapestries – a more slender type of men, but equally determined, and with faces at the same time smiling and resolute.</p><p></p><p>… The day after, we heard that during the night one of the Sikh regiment had had to recapture the trench, which the Germans had taken by surprise, and that their bayonet charge was so tremendous that the enemy did not dare counter-attack. Almost immediately after that feat an order came not to allow the Indians uselessly to expose their lives by walking out of the trenches. The fact was that, in order to show their contempt for death, some Sikhs had refused to hide themselves in the trenches and had immediately drawn a fierce fire on their regiment. Fortunately, they did not insist on playing that sort of game; otherwise the Indian Army Corps would have disappeared in one week's time out of sheer bravery.....</p><p></p><p>A 'Black Maria' fell quite near a sapper while he was lying on the ground and steadily firing on the advancing foe. It did not hurt him, but dug a hole six feet deep at his side. The sapper – a Sikh, I believe – waited until the smoke had gone, and then jumped into the hole. He soon found that the position was a comfortable one, and started firing from the cover the Germans had dug for him; according to officers who were standing by, he managed to kill some fifteen or twenty Germans by himself, and would have remained there for ever if he had not been eventually ordered to retreat. He was warmly congratulated afterwards, but did not appear to think he had done anything remarkable....</p><p></p><p><em>(Extracted from When the Lamps Went Out, a collection of Guardian reportage from the first world war, edited by Nigel Fountain and published by Guardian Faber)</em></p><p></p><p>(Source: <a href="http://www.theguardian.com/world/2014/may/14/excerpts-guardian-reporting-first-world-war" target="_blank">http://www.theguardian.com/world/2014/may/14/excerpts-guardian-reporting-first-world-war</a>)</p></blockquote><p></p>
[QUOTE="aristotle, post: 197413, member: 11816"] [I] Excerpts from a collection of Guardian reportage from the first world war[/I] [B]12 Nov 1914: When the Indians Arrived[/B] [I]The people of the Raj – modern India and Pakistan – were not consulted about their participation in the war. More than 1 million soldiers served overseas in the Indian army – and 75,000 died. By autumn 1914, Indians were on the western front.[/I] [CENTER][ATTACH]18343.vB[/ATTACH] [/CENTER] It was a curious sight to all of us, French or English, the day when the Indians arrived in a dreary little town of Northern France … Suddenly the Indian Lancers appeared, and the pavement on both sides of the street was at once filled by a crowd of soldiers and civilians watching the procession, as a London crowd will do in Whitehall on the day of the opening of Parliament. In fact, those Indians looked all like kings. The Lancers sat proudly in their saddles, with their heads upright under the Oriental crowns; then came a regiment of Sikhs, walking at a brisk pace, all big and strong men, with curled beards and the wide 'pagri' round the ears; the Pathans followed, carrying on their heads that queer pointed bonnet, the 'kullah,' which reminds one of the warriors seen on old Persian tapestries – a more slender type of men, but equally determined, and with faces at the same time smiling and resolute. … The day after, we heard that during the night one of the Sikh regiment had had to recapture the trench, which the Germans had taken by surprise, and that their bayonet charge was so tremendous that the enemy did not dare counter-attack. Almost immediately after that feat an order came not to allow the Indians uselessly to expose their lives by walking out of the trenches. The fact was that, in order to show their contempt for death, some Sikhs had refused to hide themselves in the trenches and had immediately drawn a fierce fire on their regiment. Fortunately, they did not insist on playing that sort of game; otherwise the Indian Army Corps would have disappeared in one week's time out of sheer bravery..... A 'Black Maria' fell quite near a sapper while he was lying on the ground and steadily firing on the advancing foe. It did not hurt him, but dug a hole six feet deep at his side. The sapper – a Sikh, I believe – waited until the smoke had gone, and then jumped into the hole. He soon found that the position was a comfortable one, and started firing from the cover the Germans had dug for him; according to officers who were standing by, he managed to kill some fifteen or twenty Germans by himself, and would have remained there for ever if he had not been eventually ordered to retreat. He was warmly congratulated afterwards, but did not appear to think he had done anything remarkable.... [I](Extracted from When the Lamps Went Out, a collection of Guardian reportage from the first world war, edited by Nigel Fountain and published by Guardian Faber)[/I] (Source: [URL]http://www.theguardian.com/world/2014/may/14/excerpts-guardian-reporting-first-world-war[/URL]) [/QUOTE]
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Sikh History & Heritage
To Show Their Contempt For Death, Some Sikhs Had Refused To Hide In The Trenches
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