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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 150072" data-attributes="member: 35"><p>By Maria Spitale-Leisk - Surrey North Delta Leader</p><p></p><p>There is a great divide at a local father-and-son Sikh art exhibit on now in Surrey.</p><p></p><p>It is glaring the moment you step into the intimate art space at the Newton Cultural Centre.</p><p></p><p>One side of the room holds an eclectic collection of photographs – edgy fashion portraits and snapshots of avant-garde Vancouver architecture.</p><p></p><p>On the other side is a series of oil paintings depicting human emotion from Punjabi citizens during a racially charged incident in 1914.</p><p></p><p>Local celebrated artist Jarnail Singh has captured the pain of discrimination and deadly cabin fever with his paint brush.</p><p></p><p>Stories from the Komagata Maru come alive in the room as visitors walk past each realistic painting and accompanying fictional storyline that highlights crucial segments of a two-month ordeal.</p><p></p><p>On May 23, 1914, the Komagata Maru – a ship normally used for transporting coal – arrived in Vancouver from Hong Kong and anchored in Burrard Inlet. She carried 376 South Asians.</p><p></p><p>For this scene, Singh has painted the Punjabi men excitedly standing at the edge of the ship, their sights set on new adventures in the fast-approaching Vancouver port. It’s a colourful sea of turbans on well-dressed men in suits. One man appears to be happily praying, his fingers intertwined; another is smiling as he points towards shore.</p><p></p><p>“Look at these men, they are so happy,” explains Singh, gesturing towards the painting. “They have no idea what is in store for them.”</p><p></p><p>Ajmer Rode, an award-winning Canadian author, offers some insight. The narrative beside the painting reads First Morning in Vancouver.</p><p></p><p>Rode writes: “Komagata Maru stands in Vancouver’s Burrard Inlet, yards away from the shore. Its passengers and their leader Gurdit Singh are full of optimism. Gurdit walks to the cabin of his secretary sitting quietly in his chair.”</p><p></p><p>“Daljit Singh, go outside, join them.”</p><p></p><p>“Join who, sir?”</p><p></p><p>“The passengers. Haven’t you seen them dancing, they see the boats coming. Soon they’ll start disembarking. Soon they’ll disperse in the city. Go join them for the last time.”</p><p></p><p>“But, sir, have you seen the boats carefully?”</p><p></p><p>“Carefully? What about them?”</p><p></p><p>“We are surrounded by gun boats.”</p><p></p><p>“Are you joking, Daljit Singh?”</p><p></p><p>“I wish I were.”</p><p></p><p>Vancouver immigration officials had received word that the Komagata Maru’s passengers would not be able to cover the $15,000 charter cost. When the passengers sought provisions, Canadian officials sent them a threatening message ordering a navy cruiser to pull up alongside the ship with its guns exposed. Many of the passengers, including children, went without food and water for days.</p><p></p><p>Singh points to another one of his paintings. A mother, her head covered with a traditional cloth scarf, keeps vigil at her seriously ill daughter’s bedside.</p><p></p><p>Rode writes: “... here we are dying of thirst in a British country where they say milk flows in the rivers. And look at this child – hungry, thirsty, sick. Not a pinch of water, not a bit of bread.”</p><p></p><p>The passengers’ case was eventually heard in the BC Court of Appeal, after the local Punjabi community scrambled to cover the cost of the charter. Ultimately, it was an immigration act of the time that allowed officers to refuse entry to anyone who did not arrive directly from their country of origin.</p><p></p><p>After being docked off the shore of Vancouver for two months, the Komagata Maru was forced to turn around just before sunrise on July 23, 1914.</p><p></p><p>Seated a table in the middle of the room – between both exhibits – a bespectacled 24-year-old Jay Panesar sees the emotional value in his dad’s art.</p><p></p><p>The Komagata Maru incident was glossed over in his high school social study lessons, he says. Seeing the paintings and hearing the stories has opened his eyes.</p><p></p><p>“We have definitely come a long way in terms of discrimination since then,” he asserts.</p><p></p><p>Singh stands behind his son and offers some poetic advice.</p><p></p><p>“When you know your history, you feel a sense of belonging,” says Singh.</p><p></p><p>Panesar is a third generation artist. His grandfather, Kirpal Singh, is a famous Punjabi painter who resurrected epic religious battles in India’s history through illustrations.</p><p></p><p>Then there are Panesar’s parents – Jarnail Singh and Baljit Kaur – both extremely talented oil painters and founders of the Jarnail Arts studio in Newton.</p><p></p><p>Panesar initially took after his parents’ passion for freehand, dabbling in typical teenage boy drawings: cars, motorcycles and Japanese anime. Then like most young people his age, he sought instant gratification from art.</p><p></p><p>“I found that photography captures beauty in its natural form,” he explains.</p><p></p><p>Much of the inspiration for Panesar’s photographs comes from his own life experiences.</p><p></p><p>During a trip to India in 2009, an elderly man’s pensive moment was caught through his lens. He also snapped one face of the Taj Mahal, pointing his camera skywards. Without the iconic domes in the background, the intricate detail of the outside temple walls is striking.</p><p></p><p>Komagata Maru Stories – a joint project between artist Singh and author Rode – took five years to complete.</p><p></p><p>The exhibit was timed to commemorate this month’s anniversary of the ship’s departure from Vancouver.</p><p></p><p>When asked if people in India still harbour any ill feelings towards Canadians because of the incident, Singh shakes his head and softly and confidently says no.</p><p></p><p>“Those were the policies of previous governments,” he says.</p><p></p><p>There is a permanent memorial in Calcutta, India, where the ship landed after being turned away from Vancouver. And last December, Canada announced plans to fund a permanent monument in Vancouver.</p><p></p><p>A delayed visa was the only hiccup that Singh experienced during his first visit to Canada in 1995 from Chandigarh, the capital of the Punjab. He originally wanted to see the splendour that Vancouver holds in the height of summer, pleasant temperatures included.</p><p></p><p>“I ended up arriving in Edmonton, in October,” says Singh, with a smile. “It wasn’t a culture shock, it was a climate shock. It was cold.”</p><p></p><p>Singh eventually immigrated to Vancouver in 2000 and says the entire process was fairly easy. He had a lot of clients here who supported him and bought his art.</p><p></p><p>His current exhibit is part of a larger project: a coffee table-style book with brilliant replicas of his paintings alongside compelling stories of the Komagata Maru.</p><p></p><p>So far, there are scores of positive remarks for Singh and Rode’s Komagata Maru Stories and Panesar’s Through My Lens exhibits, which run concurrently until July 30.</p><p></p><p>“Thank you for this display – powerful images of a shameful series of decisions,” reads a guestbook comment.</p><p></p><p>The Newton Cultural Centre is located at 13530 72 Ave. Hours of operation are 11 a.m. to 7 p.m. daily. Admission is free. For more information call 604-594-2700 or visit jarnailarts.com.</p><p></p><p><a href="http://www.bclocalnews.com/surrey_area/surreyleader/entertainment/125960093.html" target="_blank">http://www.bclocalnews.com/surrey_area/surreyleader/entertainment/125960093.html</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 150072, member: 35"] By Maria Spitale-Leisk - Surrey North Delta Leader There is a great divide at a local father-and-son Sikh art exhibit on now in Surrey. It is glaring the moment you step into the intimate art space at the Newton Cultural Centre. One side of the room holds an eclectic collection of photographs – edgy fashion portraits and snapshots of avant-garde Vancouver architecture. On the other side is a series of oil paintings depicting human emotion from Punjabi citizens during a racially charged incident in 1914. Local celebrated artist Jarnail Singh has captured the pain of discrimination and deadly cabin fever with his paint brush. Stories from the Komagata Maru come alive in the room as visitors walk past each realistic painting and accompanying fictional storyline that highlights crucial segments of a two-month ordeal. On May 23, 1914, the Komagata Maru – a ship normally used for transporting coal – arrived in Vancouver from Hong Kong and anchored in Burrard Inlet. She carried 376 South Asians. For this scene, Singh has painted the Punjabi men excitedly standing at the edge of the ship, their sights set on new adventures in the fast-approaching Vancouver port. It’s a colourful sea of turbans on well-dressed men in suits. One man appears to be happily praying, his fingers intertwined; another is smiling as he points towards shore. “Look at these men, they are so happy,” explains Singh, gesturing towards the painting. “They have no idea what is in store for them.” Ajmer Rode, an award-winning Canadian author, offers some insight. The narrative beside the painting reads First Morning in Vancouver. Rode writes: “Komagata Maru stands in Vancouver’s Burrard Inlet, yards away from the shore. Its passengers and their leader Gurdit Singh are full of optimism. Gurdit walks to the cabin of his secretary sitting quietly in his chair.” “Daljit Singh, go outside, join them.” “Join who, sir?” “The passengers. Haven’t you seen them dancing, they see the boats coming. Soon they’ll start disembarking. Soon they’ll disperse in the city. Go join them for the last time.” “But, sir, have you seen the boats carefully?” “Carefully? What about them?” “We are surrounded by gun boats.” “Are you joking, Daljit Singh?” “I wish I were.” Vancouver immigration officials had received word that the Komagata Maru’s passengers would not be able to cover the $15,000 charter cost. When the passengers sought provisions, Canadian officials sent them a threatening message ordering a navy cruiser to pull up alongside the ship with its guns exposed. Many of the passengers, including children, went without food and water for days. Singh points to another one of his paintings. A mother, her head covered with a traditional cloth scarf, keeps vigil at her seriously ill daughter’s bedside. Rode writes: “... here we are dying of thirst in a British country where they say milk flows in the rivers. And look at this child – hungry, thirsty, sick. Not a pinch of water, not a bit of bread.” The passengers’ case was eventually heard in the BC Court of Appeal, after the local Punjabi community scrambled to cover the cost of the charter. Ultimately, it was an immigration act of the time that allowed officers to refuse entry to anyone who did not arrive directly from their country of origin. After being docked off the shore of Vancouver for two months, the Komagata Maru was forced to turn around just before sunrise on July 23, 1914. Seated a table in the middle of the room – between both exhibits – a bespectacled 24-year-old Jay Panesar sees the emotional value in his dad’s art. The Komagata Maru incident was glossed over in his high school social study lessons, he says. Seeing the paintings and hearing the stories has opened his eyes. “We have definitely come a long way in terms of discrimination since then,” he asserts. Singh stands behind his son and offers some poetic advice. “When you know your history, you feel a sense of belonging,” says Singh. Panesar is a third generation artist. His grandfather, Kirpal Singh, is a famous Punjabi painter who resurrected epic religious battles in India’s history through illustrations. Then there are Panesar’s parents – Jarnail Singh and Baljit Kaur – both extremely talented oil painters and founders of the Jarnail Arts studio in Newton. Panesar initially took after his parents’ passion for freehand, dabbling in typical teenage boy drawings: cars, motorcycles and Japanese anime. Then like most young people his age, he sought instant gratification from art. “I found that photography captures beauty in its natural form,” he explains. Much of the inspiration for Panesar’s photographs comes from his own life experiences. During a trip to India in 2009, an elderly man’s pensive moment was caught through his lens. He also snapped one face of the Taj Mahal, pointing his camera skywards. Without the iconic domes in the background, the intricate detail of the outside temple walls is striking. Komagata Maru Stories – a joint project between artist Singh and author Rode – took five years to complete. The exhibit was timed to commemorate this month’s anniversary of the ship’s departure from Vancouver. When asked if people in India still harbour any ill feelings towards Canadians because of the incident, Singh shakes his head and softly and confidently says no. “Those were the policies of previous governments,” he says. There is a permanent memorial in Calcutta, India, where the ship landed after being turned away from Vancouver. And last December, Canada announced plans to fund a permanent monument in Vancouver. A delayed visa was the only hiccup that Singh experienced during his first visit to Canada in 1995 from Chandigarh, the capital of the Punjab. He originally wanted to see the splendour that Vancouver holds in the height of summer, pleasant temperatures included. “I ended up arriving in Edmonton, in October,” says Singh, with a smile. “It wasn’t a culture shock, it was a climate shock. It was cold.” Singh eventually immigrated to Vancouver in 2000 and says the entire process was fairly easy. He had a lot of clients here who supported him and bought his art. His current exhibit is part of a larger project: a coffee table-style book with brilliant replicas of his paintings alongside compelling stories of the Komagata Maru. So far, there are scores of positive remarks for Singh and Rode’s Komagata Maru Stories and Panesar’s Through My Lens exhibits, which run concurrently until July 30. “Thank you for this display – powerful images of a shameful series of decisions,” reads a guestbook comment. The Newton Cultural Centre is located at 13530 72 Ave. Hours of operation are 11 a.m. to 7 p.m. daily. Admission is free. For more information call 604-594-2700 or visit jarnailarts.com. [url]http://www.bclocalnews.com/surrey_area/surreyleader/entertainment/125960093.html[/url] [/QUOTE]
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