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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Thoughts Of Peace And Words Of Inspiration: Japan Earth Quake, Tsunami 2011
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<blockquote data-quote="spnadmin" data-source="post: 143808" data-attributes="member: 35"><p>Sympathy for Japan, and Admiration</p><p>By NICHOLAS KRISTOF</p><p></p><p>Our hearts are all with the Japanese today, after the terrible earthquake there – the worst ever recorded in Japan. But, having covered the 1995 Kobe earthquake (which killed more than 6,000 people and left 300,000 homeless) when I lived in Japan as Tokyo bureau chief for The New York Times, I have to add: Watch Japan in the coming days and weeks, and I bet we can also learn some lessons.</p><p></p><p>It’s not that Japan’s government handles earthquakes particularly well. The government utterly mismanaged the rescue efforts after the 1995 quake, and its regulatory apparatus disgraced itself by impounding Tylenol and search dogs sent by other countries. In those first few frantic days, when people were still alive under the rubble, some died unnecessarily because of the government’s incompetence.</p><p></p><p>But the Japanese people themselves were truly noble in their perseverance and stoicism and orderliness. There’s a common Japanese word, “gaman,” that doesn’t really have an English equivalent, but is something like “toughing it out.” And that’s what the people of Kobe did, with a courage, unity and common purpose that left me awed.</p><p></p><p>Japan’s orderliness and civility often impressed me during my years living in Japan, but never more so than after the Kobe quake. Pretty much the entire port of Kobe was destroyed, with shop windows broken all across the city. I looked all over for a case of looting, or violent jostling over rescue supplies. Finally, I was delighted to find a store owner who told me that he’d been robbed by two men. Somewhat melodramatically, I asked him something like: And were you surprised that fellow Japanese would take advantage of a natural disaster and turn to crime? He looked surprised and responded, as I recall: Who said anything about Japanese. They were foreigners.</p><p></p><p>Japan has an underclass, the burakumin, and also treats ethnic Koreans with disdain. But compared to other countries, Japan has little extreme poverty and a greater sense of common purpose. The middle class is unusually broad, and corporate tycoons traditionally were embarrassed to be seen as being paid too much. That sense of common purpose is part of the country’s social fabric, and it is especially visible after a natural disaster or crisis.</p><p></p><p>I don’t want to overdo that. Japan’s civility masks problems with bullying from schools to the work place, gangs like the yakuza rake in profits from illegal activity, and politicians and construction tycoons exchanging favors so as to loot the taxpayer. But it was striking in the aftermath of the Kobe earthquake to see even the yakuza set up counters to give away supplies to earthquake survivors. And Japan’s social fabric never tore. Barely even creased.</p><p></p><p>This stoicism is built into the Japanese language. People always say “shikata ga nai” – it can’t be helped. And one of the most common things to say to someone else is “ganbatte kudasai” – tough it out, be strong. Natural disasters are seen as part of Japan’s “unmei,” or fate – a term that is written by combining the characters for movement and life. I remember reading an ancient account, I believe from 16th century Jesuit visitors, of an earthquake devastating a village, and then within hours the peasants began rebuilding their homes.</p><p></p><p>Uncomplaining, collective resilience is steeped into the Japanese soul. We sent our eldest son to Japanese school briefly, and I’ll never forget seeing all the little kids having to go to school in shorts even in the dead of winter. The idea was that it built character. I thought it just gave kids colds. But it was one more effort to instill “gaman.” And it’s “gaman” that helped Japan recovered from World War II and tolerated the “lost decade” after the bubble economy burst in about 1990. Indeed, it might be better if Japanese complained a bit more – perhaps then their politicians would be more responsive.</p><p></p><p>One factor may also have to do with our relationship with nature. Americans see themselves as in confrontation with nature, taming it. In contrast, the Japanese conception is that humans are simply one part of nature, riding its tides — including many, many earthquakes throughout history. The Kanto earthquake of 1923 killed more than 100,000 people. The Japanese word for nature, shizen, is a modern one, dating back only a bit more than 100 years, because traditionally there was no need to express the concept. In an essay in the Times after the Kobe quake, I made some of these same points and ended with a 17th century haiku from one of Japan’s greatest poets, Basho:</p><p></p><p> The vicissitudes of life.</p><p> Sad, to become finally</p><p> A bamboo shoot. </p><p></p><p>I find something noble and courageous in Japan’s resilience and perseverance, and it will be on display in the coming days. This will also be a time when the tight knit of Japan’s social fabric, its toughness and resilience, shine through. And my hunch is that the Japanese will, by and large, work together — something of a contrast to the polarization and bickering and dog-eat-dog model of politics now on display from Wisconsin to Washington. So maybe we can learn just a little bit from Japan. In short, our hearts go out to Japan, and we extend our deepest sympathy for the tragic quake. But also, our deepest admiration.</p><p></p><p></p><p><a href="http://kristof.blogs.nytimes.com/2011/03/11/sympathy-for-japan-and-admiration/" target="_blank">http://kristof.blogs.nytimes.com/2011/03/11/sympathy-for-japan-and-admiration/</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 143808, member: 35"] Sympathy for Japan, and Admiration By NICHOLAS KRISTOF Our hearts are all with the Japanese today, after the terrible earthquake there – the worst ever recorded in Japan. But, having covered the 1995 Kobe earthquake (which killed more than 6,000 people and left 300,000 homeless) when I lived in Japan as Tokyo bureau chief for The New York Times, I have to add: Watch Japan in the coming days and weeks, and I bet we can also learn some lessons. It’s not that Japan’s government handles earthquakes particularly well. The government utterly mismanaged the rescue efforts after the 1995 quake, and its regulatory apparatus disgraced itself by impounding Tylenol and search dogs sent by other countries. In those first few frantic days, when people were still alive under the rubble, some died unnecessarily because of the government’s incompetence. But the Japanese people themselves were truly noble in their perseverance and stoicism and orderliness. There’s a common Japanese word, “gaman,” that doesn’t really have an English equivalent, but is something like “toughing it out.” And that’s what the people of Kobe did, with a courage, unity and common purpose that left me awed. Japan’s orderliness and civility often impressed me during my years living in Japan, but never more so than after the Kobe quake. Pretty much the entire port of Kobe was destroyed, with shop windows broken all across the city. I looked all over for a case of looting, or violent jostling over rescue supplies. Finally, I was delighted to find a store owner who told me that he’d been robbed by two men. Somewhat melodramatically, I asked him something like: And were you surprised that fellow Japanese would take advantage of a natural disaster and turn to crime? He looked surprised and responded, as I recall: Who said anything about Japanese. They were foreigners. Japan has an underclass, the burakumin, and also treats ethnic Koreans with disdain. But compared to other countries, Japan has little extreme poverty and a greater sense of common purpose. The middle class is unusually broad, and corporate tycoons traditionally were embarrassed to be seen as being paid too much. That sense of common purpose is part of the country’s social fabric, and it is especially visible after a natural disaster or crisis. I don’t want to overdo that. Japan’s civility masks problems with bullying from schools to the work place, gangs like the yakuza rake in profits from illegal activity, and politicians and construction tycoons exchanging favors so as to loot the taxpayer. But it was striking in the aftermath of the Kobe earthquake to see even the yakuza set up counters to give away supplies to earthquake survivors. And Japan’s social fabric never tore. Barely even creased. This stoicism is built into the Japanese language. People always say “shikata ga nai” – it can’t be helped. And one of the most common things to say to someone else is “ganbatte kudasai” – tough it out, be strong. Natural disasters are seen as part of Japan’s “unmei,” or fate – a term that is written by combining the characters for movement and life. I remember reading an ancient account, I believe from 16th century Jesuit visitors, of an earthquake devastating a village, and then within hours the peasants began rebuilding their homes. Uncomplaining, collective resilience is steeped into the Japanese soul. We sent our eldest son to Japanese school briefly, and I’ll never forget seeing all the little kids having to go to school in shorts even in the dead of winter. The idea was that it built character. I thought it just gave kids colds. But it was one more effort to instill “gaman.” And it’s “gaman” that helped Japan recovered from World War II and tolerated the “lost decade” after the bubble economy burst in about 1990. Indeed, it might be better if Japanese complained a bit more – perhaps then their politicians would be more responsive. One factor may also have to do with our relationship with nature. Americans see themselves as in confrontation with nature, taming it. In contrast, the Japanese conception is that humans are simply one part of nature, riding its tides — including many, many earthquakes throughout history. The Kanto earthquake of 1923 killed more than 100,000 people. The Japanese word for nature, shizen, is a modern one, dating back only a bit more than 100 years, because traditionally there was no need to express the concept. In an essay in the Times after the Kobe quake, I made some of these same points and ended with a 17th century haiku from one of Japan’s greatest poets, Basho: The vicissitudes of life. Sad, to become finally A bamboo shoot. I find something noble and courageous in Japan’s resilience and perseverance, and it will be on display in the coming days. This will also be a time when the tight knit of Japan’s social fabric, its toughness and resilience, shine through. And my hunch is that the Japanese will, by and large, work together — something of a contrast to the polarization and bickering and dog-eat-dog model of politics now on display from Wisconsin to Washington. So maybe we can learn just a little bit from Japan. In short, our hearts go out to Japan, and we extend our deepest sympathy for the tragic quake. But also, our deepest admiration. [url]http://kristof.blogs.nytimes.com/2011/03/11/sympathy-for-japan-and-admiration/[/url] [/QUOTE]
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Thoughts Of Peace And Words Of Inspiration: Japan Earth Quake, Tsunami 2011
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