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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
The World Of Words By I J Singh
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<blockquote data-quote="mandemeet" data-source="post: 165032" data-attributes="member: 17682"><p><strong><span style="font-size: 12px"><span style="color: Blue"><em><span style="color: #4F81BD">Respected Parkash Singh ji, </span></em></span></span></strong></p><p><strong><span style="font-size: 12px"><span style="color: Blue"><em><span style="color: #4F81BD">In above quote, there is no mention of Ekankaar waves; anant trang are referred to the feelings of Bhagat (Subject) in the love of Har (Hari), an object. Wherever you see this word “trang”, don’t conclude it is for waves of Har (Hari)</span></em></span></span></strong></p><p></p><p></p><p></p><p><strong><span style="font-size: 12px"><em><span style="color: #4F81BD">This is not the issue we disagree on. I already expressed how Har (Hari) is expended in waves defined by Guru Arjun Dev Ji. You could have given quotes defining Gur Joti/Prabh joti or Ikk Iku, eko ekas which could have defined the different meanings in their different grammatical appearances.</span></em></span></strong></p><p><strong><span style="font-size: 12px"><em><span style="color: #4F81BD"> </span></em></span></strong></p><p><strong><span style="font-size: 12px"><em><span style="color: #4F81BD">If Gurjoti is not defined in verses and we have to understand that through the words used to indicate that Gurjoti, we can do that, but carefully you look what you are heading too. You have given many quotes of Gurbani defining Ekankaar’s presence in waves and you start creating entities of Ekankaar instead of accepting all these waves as the virtues of Ekankar whom you accept as one supreme Entity; here is your quote</span></em></span></strong></p><p></p><p></p><p></p><p><span style="font-size: 12px"><strong><em><span style="color: #4F81BD">You call it Prabh (u) Or Ekankaar Or Waheguru; it doesn’t matter (as our Gurus and Bhagatas have used many words for that supreme entity “PRABHU") but entity is ONE. What is that word in Punjabi that defines this “ONE” number? Be kind enough to answer this question. Last not the least, I highly grateful to you for opening up and defining how you look at Gurbani.</span></em></strong></span></p><p></p><p><span style="font-size: 12px"><strong><em><span style="color: #4F81BD">With regards</span></em></strong></span></p><p> <span style="font-size: 12px"><strong><em><span style="color: #4F81BD">mandemeet</span></em></strong></span></p></blockquote><p></p>
[QUOTE="mandemeet, post: 165032, member: 17682"] [B][SIZE=3][COLOR=Blue][I][COLOR=#4F81BD]Respected Parkash Singh ji, In above quote, there is no mention of Ekankaar waves; anant trang are referred to the feelings of Bhagat (Subject) in the love of Har (Hari), an object. Wherever you see this word “trang”, don’t conclude it is for waves of Har (Hari)[/COLOR][/I][/COLOR][/SIZE][/B] [B][SIZE=3][I][COLOR=#4F81BD]This is not the issue we disagree on. I already expressed how Har (Hari) is expended in waves defined by Guru Arjun Dev Ji. You could have given quotes defining Gur Joti/Prabh joti or Ikk Iku, eko ekas which could have defined the different meanings in their different grammatical appearances. If Gurjoti is not defined in verses and we have to understand that through the words used to indicate that Gurjoti, we can do that, but carefully you look what you are heading too. You have given many quotes of Gurbani defining Ekankaar’s presence in waves and you start creating entities of Ekankaar instead of accepting all these waves as the virtues of Ekankar whom you accept as one supreme Entity; here is your quote[/COLOR][/I][/SIZE][/B] [SIZE=3][B][I][COLOR=#4F81BD]You call it Prabh (u) Or Ekankaar Or Waheguru; it doesn’t matter (as our Gurus and Bhagatas have used many words for that supreme entity “PRABHU") but entity is ONE. What is that word in Punjabi that defines this “ONE” number? Be kind enough to answer this question. Last not the least, I highly grateful to you for opening up and defining how you look at Gurbani.[/COLOR][/I][/B][/SIZE] [SIZE=3][B][I][COLOR=#4F81BD]With regards[/COLOR][/I][/B][/SIZE] [SIZE=3][B][I][COLOR=#4F81BD]mandemeet[/COLOR][/I][/B][/SIZE] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
The World Of Words By I J Singh
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