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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
The World Of Words By I J Singh
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<blockquote data-quote="prakash.s.bagga" data-source="post: 164942" data-attributes="member: 12957"><p>MANDEMEET Ji,</p><p>We can see How the entity is Different for SIngular and Plural words like Prabhu and Prabh.</p><p> </p><p>The word Prabhu is SINGULAR M/G and PRABH is PLURAL M/G</p><p>Considering that these SINGULAR and Plural words are for A Wave then we can see that</p><p>the Word PRABhu Singular M/G is the reference for A SINGLE WORD of the WAVE and</p><p>The Word PRABH PLURAL M/G is the reference for the complete WAVE</p><p> </p><p>So we have two entities in Gurbanee for any WAVE of the Divine Word as</p><p> </p><p>1...Singular m/G ..............for the Single word of the WAVE and</p><p> </p><p>2...PLURAL m/G...............For the complete WAve of the word </p><p> </p><p>OR</p><p> </p><p>If we consider the use of words as per Gender even then</p><p> </p><p>!...Singular m/G ..............For the single word of the WAVE and</p><p> </p><p>2...SINGULAR f/G.............For the complete WAVE</p><p> </p><p>You can apply this patttern of Grammar for any NOUN word in Gurbanee.</p><p> </p><p>In view of above consideration we can see the reference meanings of the words </p><p>HARi PRABHu and HARi PRABH</p><p> </p><p>Now a very important observation is that the word HARi is a very very special for its grammar consideration.And that consideration is that this is the onlly(As I know) word which is SINGULAR as well as PLURAL for masculine or feminine genders.</p><p>Whereas all other Noun words for Singular have a matra of Aukad and Plural without Matra of Aukad under its last word)</p><p> </p><p>You prefer to write this word as HAR whereas I write as HAR(i) to indicate the matra of Sihahi with its last letter.How far your way of writing this word is justified I can not understand.</p><p> </p><p>If you follow the same style of avoiding the matra of Aukad how one should be able to understand the entity.Since you are eliminating the matra of Aukad from Noun words that is why you cant make out the difference in the references of two entities as per matra..</p><p>You can notice the application of the words with Matra of AUKAD and Without AUKAD as</p><p> </p><p>1....GuRu SATi GuRu and GuR SATiGuR </p><p> </p><p>2...GuRu Narayanu and GuR Narayan</p><p> </p><p>3...GuRu Gobindu and GuR Gobind</p><p> </p><p>4...GuRu NANAKu and GuR NANAK</p><p> </p><p>The above pattern clearly indicates that the words are properly used as per Gender of the reference as well as entity.</p><p> </p><p>Now if you eliminate and dont take into consideration oft he matra of Aukad in relation of entity you are going to say that both entities are same.But if the purpose of matra of Aukad is understood then understanding is different.This is what makes the difference.</p><p> </p><p>Looking forward to your response.</p><p> </p><p>Prakash.s.Bagga</p></blockquote><p></p>
[QUOTE="prakash.s.bagga, post: 164942, member: 12957"] MANDEMEET Ji, We can see How the entity is Different for SIngular and Plural words like Prabhu and Prabh. The word Prabhu is SINGULAR M/G and PRABH is PLURAL M/G Considering that these SINGULAR and Plural words are for A Wave then we can see that the Word PRABhu Singular M/G is the reference for A SINGLE WORD of the WAVE and The Word PRABH PLURAL M/G is the reference for the complete WAVE So we have two entities in Gurbanee for any WAVE of the Divine Word as 1...Singular m/G ..............for the Single word of the WAVE and 2...PLURAL m/G...............For the complete WAve of the word OR If we consider the use of words as per Gender even then !...Singular m/G ..............For the single word of the WAVE and 2...SINGULAR f/G.............For the complete WAVE You can apply this patttern of Grammar for any NOUN word in Gurbanee. In view of above consideration we can see the reference meanings of the words HARi PRABHu and HARi PRABH Now a very important observation is that the word HARi is a very very special for its grammar consideration.And that consideration is that this is the onlly(As I know) word which is SINGULAR as well as PLURAL for masculine or feminine genders. Whereas all other Noun words for Singular have a matra of Aukad and Plural without Matra of Aukad under its last word) You prefer to write this word as HAR whereas I write as HAR(i) to indicate the matra of Sihahi with its last letter.How far your way of writing this word is justified I can not understand. If you follow the same style of avoiding the matra of Aukad how one should be able to understand the entity.Since you are eliminating the matra of Aukad from Noun words that is why you cant make out the difference in the references of two entities as per matra.. You can notice the application of the words with Matra of AUKAD and Without AUKAD as 1....GuRu SATi GuRu and GuR SATiGuR 2...GuRu Narayanu and GuR Narayan 3...GuRu Gobindu and GuR Gobind 4...GuRu NANAKu and GuR NANAK The above pattern clearly indicates that the words are properly used as per Gender of the reference as well as entity. Now if you eliminate and dont take into consideration oft he matra of Aukad in relation of entity you are going to say that both entities are same.But if the purpose of matra of Aukad is understood then understanding is different.This is what makes the difference. Looking forward to your response. Prakash.s.Bagga [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
The World Of Words By I J Singh
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