☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Hard Talk
The Wiles Of Woman: Research And Statistics To Represent An Alternative Viewpoint
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Serjinder Singh" data-source="post: 175983" data-attributes="member: 13216"><p>Dasam Granth is a compilation of different constituents written by different writers. Some compositions, particularly Jaap Sahib, Sudha Swayyiey, and parts of Akal Ustat, and Zafarnama may have been written by Guru Gobind Singh ji but other parts are patently by different writers. </p><p> </p><p>One finds contradictory views in different compositions apparently authored by different writers. For instance in Krishanvtar the writer declares he/she would never meditate on Krishan or Vishnu(whose incarnation Krishan is) because he/she has only heard about them but face to face he/she wouldn't be able to recognise him. Thus</p><p> </p><p><span style="font-family: 'Arial'">"Krishanavatar<?"urn:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice" /></span></p><p><span style="font-family: 'Arial'"><a href="http://www.sridasam.org/dasam?Action=Page&p=733&english=t&id=93539" target="_blank"><u><span style="color: #0000ff">Page 733, Line 9</span></u></a></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span><span style="color: red"><strong><span style="color: black"><span style="font-family: 'Raavi'"><span style="color: red">ਮੈ ਨ ਗਨੇਸ਼ਹਿ ਪ੍ਰਿਥਮ ਮਨਾਊਂ ॥ ਕਿਸ਼ਨ</span></span></span> </strong></span><span style="color: black"><span style="font-family: 'Raavi'"><span style="color: red"><strong>ਬਿਸ਼ਨ ਕਬਹੂੰ ਨਹ ਧਿਆਊਂ </strong></span>॥ਕਾਨ ਸੁਨੇ ਪਹਿਚਾਨ ਨ ਤਿਨ ਸੋਂ ॥ ਲਿਵ ਲਾਗੀ ਮੋਰੀ ਪਗ ਇਨ ਸੋਂ</span></span> <span style="color: black"><span style="font-family: 'Mangal'">॥</span></span><span style="color: black"><span style="font-family: 'Raavi'">੪੩੪॥</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Mangal'">मै न गनेशहि प्रिथम मनाऊं ॥ किशन बिशन कबहूं नह धिआऊं</span> <span style="font-family: 'Mangal'">॥कान सुने पहिचान न तिन सों ॥ लिव लागी मोरी पग इन सों ॥४३४॥</span></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">I do not adore Ganesha in the beginning and also do not mediatate on Krishna and Vishnu; I have only heard about them with my ears and I do not recognize them; my consciousness is absorbed at the feet of the Supreme Kal (the Immanent Brahman).434"</span></span></p><p> </p><p>However, in Ramavtar the writer declares the merits of devotion to Vishnu. Thus,</p><p> </p><p><span style="font-family: 'Arial'">Ramavtar</span></p><p><span style="font-family: 'Arial'"><a href="http://www.sridasam.org/dasam?Action=Page&p=643&english=t&id=89753" target="_blank"><u><span style="color: #0000ff">Page 643, Line 7</span></u></a></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span><span style="color: black"><span style="font-family: 'Raavi'">ਰਾਮ ਕਥਾ ਜੁਗ ਜੁਗਿ ਅਟਲ ਸਭ ਕੋਈ ਭਾਖਤ</span></span> <span style="color: black"><span style="font-family: 'Raavi'">ਨੇਤਿ ॥ ਸੁਰਗਿ ਬਾਸੁ ਰਘੁਬਰ ਕਰਾ ਸਗਰੀ ਪੁਰੀ ਸਮੇਤ ॥੮੫੮॥</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Raavi'">ਇਤਿ ਰਾਮ ਭਿਰਾਤ ਤ੍ਰੀਅਨ ਸਹਿਤ ਸੁਰਗਿ ਗਏ ਅਰੁ ਰਾਮ ਸਗਰੀ ਪੁਰੀ</span> <span style="font-family: 'Raavi'">ਸਹਿਤ ਸੁਰਗ ਜਾਇਬੋ ਧਿਆਇ ਸਮਾਪਤੰ ॥</span></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span><span style="font-size: 12px"><span style="font-family: 'Mangal'">इति राम भिरात</span> <span style="font-family: 'Mangal'">त्रीअन सहित सुरगि गए अरु राम सगरी पुरी सहित सुरग जाइबो धिआइ समापतं</span> <span style="font-family: 'Mangal'">॥</span></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">End of the chapter entitled `Ram went to Heaven alongwith brothers and their wives; He went alongwith all the residents of the city` in Ramavtar in BACHITTAR NATAK.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"></span></span><span style="font-family: 'Raavi'"><span style="font-size: 12px">ਚੌਪਈ ॥</span></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span><span style="font-family: 'Mangal'"><span style="font-size: 12px">चौपई ॥</span></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">CHAUPAI</span></span></p><p><span style="color: black"><span style="font-family: 'Arial'"><o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />> </o<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Raavi'">ਜੋ ਇਹ ਕਥਾ ਸੁਨੈ ਅਰੁ ਗਾਵੈ ॥ ਦੂਖ ਪਾਪ ਤਿਹ ਨਿਕਟਿ ਨ ਆਵੈ ॥</span> <span style="font-family: 'Raavi'"><span style="color: red">ਬਿਸਨੁ ਭਗਤਿ ਕੀ ਏ ਫਲੁ ਹੋਈ ॥ ਆਧਿ ਬਯਾਧਿ ਛ੍ਵੈ ਸਕੈ ਨ ਕੋਈ ॥੮੫੯॥</span></span></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"></span><span style="font-size: 12px"><span style="font-family: 'Mangal'">जो इह कथा सुनै अरु गावै ॥ दूख पाप तिह निकटि न आवै ॥ बिसनु</span> <span style="font-family: 'Mangal'">भगति की ए फलु होई ॥ आधि बयाधि छ्वै सकै न कोई ॥८५९॥</span></span><span style="font-family: 'Arial'"></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">He, who will listen to this story and sing it, he will be free from the sufferings and sins. The reward of the devotion to Vishnu (and his incarnation Ram) that no ailment of any kind will touch him.859.</span></span></p></blockquote><p></p>
[QUOTE="Serjinder Singh, post: 175983, member: 13216"] Dasam Granth is a compilation of different constituents written by different writers. Some compositions, particularly Jaap Sahib, Sudha Swayyiey, and parts of Akal Ustat, and Zafarnama may have been written by Guru Gobind Singh ji but other parts are patently by different writers. One finds contradictory views in different compositions apparently authored by different writers. For instance in Krishanvtar the writer declares he/she would never meditate on Krishan or Vishnu(whose incarnation Krishan is) because he/she has only heard about them but face to face he/she wouldn't be able to recognise him. Thus [FONT=Arial]"Krishanavatar<?"urn::office:office" />[/FONT] [FONT=Arial][URL="http://www.sridasam.org/dasam?Action=Page&p=733&english=t&id=93539"][U][COLOR=#0000ff]Page 733, Line 9[/COLOR][/U][/URL][/FONT][FONT=Arial] [/FONT][COLOR=red][B][COLOR=black][FONT=Raavi][COLOR=red]ਮੈ ਨ ਗਨੇਸ਼ਹਿ ਪ੍ਰਿਥਮ ਮਨਾਊਂ ॥ ਕਿਸ਼ਨ[/COLOR][/FONT][/COLOR][COLOR=black][FONT=Arial] [/FONT][/COLOR][/B][/COLOR][COLOR=black][FONT=Raavi][COLOR=red][B]ਬਿਸ਼ਨ ਕਬਹੂੰ ਨਹ ਧਿਆਊਂ [/B][/COLOR]॥ਕਾਨ ਸੁਨੇ ਪਹਿਚਾਨ ਨ ਤਿਨ ਸੋਂ ॥ ਲਿਵ ਲਾਗੀ ਮੋਰੀ ਪਗ ਇਨ ਸੋਂ[/FONT][/COLOR][COLOR=black][FONT=Arial] [/FONT][/COLOR][COLOR=black][FONT=Mangal]॥[/FONT][/COLOR][COLOR=black][FONT=Raavi]੪੩੪॥[/FONT][/COLOR][COLOR=black][FONT=Arial][/FONT][/COLOR] [SIZE=3][FONT=Mangal]मै न गनेशहि प्रिथम मनाऊं ॥ किशन बिशन कबहूं नह धिआऊं[/FONT][FONT=AnmolDevanSpl][FONT=Calibri] [/FONT][/FONT][FONT=Mangal]॥कान सुने पहिचान न तिन सों ॥ लिव लागी मोरी पग इन सों ॥४३४॥[/FONT][/SIZE][FONT=Arial] [SIZE=3]I do not adore Ganesha in the beginning and also do not mediatate on Krishna and Vishnu; I have only heard about them with my ears and I do not recognize them; my consciousness is absorbed at the feet of the Supreme Kal (the Immanent Brahman).434"[/SIZE][/FONT][COLOR=black][FONT=Arial][/FONT][/COLOR] However, in Ramavtar the writer declares the merits of devotion to Vishnu. Thus, [FONT=Arial]Ramavtar[/FONT] [FONT=Arial][URL="http://www.sridasam.org/dasam?Action=Page&p=643&english=t&id=89753"][U][COLOR=#0000ff]Page 643, Line 7[/COLOR][/U][/URL][/FONT][FONT=Arial] [/FONT][COLOR=black][FONT=Raavi]ਰਾਮ ਕਥਾ ਜੁਗ ਜੁਗਿ ਅਟਲ ਸਭ ਕੋਈ ਭਾਖਤ[/FONT][/COLOR][COLOR=black][FONT=Arial] [/FONT][/COLOR][COLOR=black][FONT=Raavi]ਨੇਤਿ ॥ ਸੁਰਗਿ ਬਾਸੁ ਰਘੁਬਰ ਕਰਾ ਸਗਰੀ ਪੁਰੀ ਸਮੇਤ ॥੮੫੮॥[/FONT][/COLOR][COLOR=black][FONT=Arial][/FONT][/COLOR] [SIZE=3][FONT=Raavi]ਇਤਿ ਰਾਮ ਭਿਰਾਤ ਤ੍ਰੀਅਨ ਸਹਿਤ ਸੁਰਗਿ ਗਏ ਅਰੁ ਰਾਮ ਸਗਰੀ ਪੁਰੀ[/FONT][FONT=AnmolDevanSpl][FONT=Calibri] [/FONT][/FONT][FONT=Raavi]ਸਹਿਤ ਸੁਰਗ ਜਾਇਬੋ ਧਿਆਇ ਸਮਾਪਤੰ ॥[/FONT][/SIZE][FONT=Arial] [/FONT][SIZE=3][FONT=Mangal]इति राम भिरात[/FONT][FONT=AnmolDevanSpl][FONT=Calibri] [/FONT][/FONT][FONT=Mangal]त्रीअन सहित सुरगि गए अरु राम सगरी पुरी सहित सुरग जाइबो धिआइ समापतं[/FONT][FONT=AnmolDevanSpl][FONT=Calibri] [/FONT][/FONT][FONT=Mangal]॥[/FONT][/SIZE][FONT=Arial] [SIZE=3]End of the chapter entitled `Ram went to Heaven alongwith brothers and their wives; He went alongwith all the residents of the city` in Ramavtar in BACHITTAR NATAK. [/SIZE][/FONT][FONT=Raavi][SIZE=3]ਚੌਪਈ ॥[/SIZE][/FONT][FONT=Arial] [/FONT][FONT=Mangal][SIZE=3]चौपई ॥[/SIZE][/FONT][FONT=Arial] [SIZE=3]CHAUPAI[/SIZE][/FONT][COLOR=black][FONT=Arial][/FONT][/COLOR] [COLOR=black][FONT=Arial]<o:p> </o:p>[/FONT][/COLOR] [SIZE=3][FONT=Raavi]ਜੋ ਇਹ ਕਥਾ ਸੁਨੈ ਅਰੁ ਗਾਵੈ ॥ ਦੂਖ ਪਾਪ ਤਿਹ ਨਿਕਟਿ ਨ ਆਵੈ ॥[/FONT][FONT=AnmolDevanSpl][FONT=Calibri] [/FONT][/FONT][FONT=Raavi][COLOR=red]ਬਿਸਨੁ ਭਗਤਿ ਕੀ ਏ ਫਲੁ ਹੋਈ ॥ ਆਧਿ ਬਯਾਧਿ ਛ੍ਵੈ ਸਕੈ ਨ ਕੋਈ ॥੮੫੯॥[/COLOR][/FONT][/SIZE][FONT=Arial] [/FONT][SIZE=3][FONT=Mangal]जो इह कथा सुनै अरु गावै ॥ दूख पाप तिह निकटि न आवै ॥ बिसनु[/FONT][FONT=AnmolDevanSpl][FONT=Calibri] [/FONT][/FONT][FONT=Mangal]भगति की ए फलु होई ॥ आधि बयाधि छ्वै सकै न कोई ॥८५९॥[/FONT][/SIZE][FONT=Arial] [SIZE=3]He, who will listen to this story and sing it, he will be free from the sufferings and sins. The reward of the devotion to Vishnu (and his incarnation Ram) that no ailment of any kind will touch him.859.[/SIZE][/FONT] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Hard Talk
The Wiles Of Woman: Research And Statistics To Represent An Alternative Viewpoint
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top