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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
The Wiles Of Woman: Research And Statistics To Represent An Alternative Viewpoint
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<blockquote data-quote="BhagatSingh" data-source="post: 175462" data-attributes="member: 2610"><p>No he hasn't. Please provide the evidence.</p><p>No you don't since you haven't provided any. </p><p></p><p>I think it's good to educate men and women of their misbehaviour and the misbehaviour of the complementary sex. As I said Dasam Granth does both, I provided the evidence on the other thread, whereas you have not provided anything to counter.</p><p></p><p>No. You are not doing this at all. You are saying men are worse then women. What would balance this is showing how women are just as evil but in their own way. This balance is there in Dasam Granth but not in your post.</p><p></p><p>I am against focusing on evil, i think we should focus on the good but when speaking of balance...</p><p></p><p></p><p>Yes men tend to perpetrate more violence agreed. So they are more likely to attack other men and women. </p><p></p><p>But there can also be violence on the behalf of another. Men are often the ones to act on someone else's behalf, we see this clearly in military, where men fight and die for the safety of the citizens even thought they hate the idea. In fact, I heard an old WW vetaran say he would do it again if he needed. </p><p></p><p>Women's violence tends to be emotional or covert in someway. </p><p>If a woman is going to beat-up he ex boyfriend, she is likely to get her new boyfriend or her brother, etc to do it. <strong>or</strong> if a brother who sees his hurt sister and beats up her ex, <strong>Or</strong> if it's direct, then many men who are in relationships can explain how women hurt them without physically hurting them, not that women don't do that but these guys will tell you about covert "violence" or emotional violence. </p><p></p><p>They are. Men are more aggressive and physical, women are more devious and cunning. Men tend to seek power, women tend to manipulate those in power. This is a known pattern of behaviour among them. If you have studied evolution by natural selection and evolutionary psychology, this makes more sense. It can also be observed.</p><p></p><p>Men and women also handle pain differently. Men are better at tolerating acute pain, and they are horrible are tolerating chronic pain (thus they commit suicide 4x as much as women!! don't like to get sick, etc). Women are better at tolerating chronic pain and horrible at tolerating acute pain (they don't like to put themselves in harm's way). Several studies have been done on this. But why do I state this? I state this because this is very related to the type of "violence" that they undergo.</p><p></p><p>Again, men's violence tends to be overt, while women's tends to be covert.</p><p>Guru Granth Sahib also targets many teachings towards men and women specifically. This is very visible in the Gurmukhi reading, not so much in the translation, as the translation is more gender neutral.</p><p></p><p>Exactly no equality for women, and how is this any equality for men? They don't get any protection and are obligated to put themselves in the harm's way for women. How many Sikh men died on their missions to save women and children from Afghan invaders?</p><p></p><p>So we have to look at both sexes and their rights and obligations to see how we can alleviate their suffering. That is equality!</p><p></p><p>Equality for women is not equality.</p><p>Equality for men is not equality.</p><p>Equality for men <strong>and</strong> women IS equality.</p><p></p><p>And it requires an active effort because we tend to do things for our survival even if it is guaranteed. When we focus on survival we entrap both men and women in certain roles that are oppressive to both. And this is why ancient societies, if they are said to be oppressive, are oppressive.</p><p></p><p>Just in case the "violence on behalf of another" wasn't clear enough. This is another good example. Here again, men are being violent. Agreed? But they are acting out violence on the behalf of women and children. Sikhs are doing it to save their women and children, and Afghans are doing it to feed their women and children. But if this were a scientific paper, it would say men are violent women are not, even though this is just too simplistic a view.</p><p></p><p></p><p>Exactly and this applies to all individuals regardless of their sex. But pointing out differences amongst the sexes should not be problematic either because differences are definitely there, and are present from birth. Also simple, black and white perspectives don't help us since the similarities overlap quite a bit.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 175462, member: 2610"] No he hasn't. Please provide the evidence. No you don't since you haven't provided any. I think it's good to educate men and women of their misbehaviour and the misbehaviour of the complementary sex. As I said Dasam Granth does both, I provided the evidence on the other thread, whereas you have not provided anything to counter. No. You are not doing this at all. You are saying men are worse then women. What would balance this is showing how women are just as evil but in their own way. This balance is there in Dasam Granth but not in your post. I am against focusing on evil, i think we should focus on the good but when speaking of balance... Yes men tend to perpetrate more violence agreed. So they are more likely to attack other men and women. But there can also be violence on the behalf of another. Men are often the ones to act on someone else's behalf, we see this clearly in military, where men fight and die for the safety of the citizens even thought they hate the idea. In fact, I heard an old WW vetaran say he would do it again if he needed. Women's violence tends to be emotional or covert in someway. If a woman is going to beat-up he ex boyfriend, she is likely to get her new boyfriend or her brother, etc to do it. [B]or[/B] if a brother who sees his hurt sister and beats up her ex, [B]Or[/B] if it's direct, then many men who are in relationships can explain how women hurt them without physically hurting them, not that women don't do that but these guys will tell you about covert "violence" or emotional violence. They are. Men are more aggressive and physical, women are more devious and cunning. Men tend to seek power, women tend to manipulate those in power. This is a known pattern of behaviour among them. If you have studied evolution by natural selection and evolutionary psychology, this makes more sense. It can also be observed. Men and women also handle pain differently. Men are better at tolerating acute pain, and they are horrible are tolerating chronic pain (thus they commit suicide 4x as much as women!! don't like to get sick, etc). Women are better at tolerating chronic pain and horrible at tolerating acute pain (they don't like to put themselves in harm's way). Several studies have been done on this. But why do I state this? I state this because this is very related to the type of "violence" that they undergo. Again, men's violence tends to be overt, while women's tends to be covert. Guru Granth Sahib also targets many teachings towards men and women specifically. This is very visible in the Gurmukhi reading, not so much in the translation, as the translation is more gender neutral. Exactly no equality for women, and how is this any equality for men? They don't get any protection and are obligated to put themselves in the harm's way for women. How many Sikh men died on their missions to save women and children from Afghan invaders? So we have to look at both sexes and their rights and obligations to see how we can alleviate their suffering. That is equality! Equality for women is not equality. Equality for men is not equality. Equality for men [B]and[/B] women IS equality. And it requires an active effort because we tend to do things for our survival even if it is guaranteed. When we focus on survival we entrap both men and women in certain roles that are oppressive to both. And this is why ancient societies, if they are said to be oppressive, are oppressive. Just in case the "violence on behalf of another" wasn't clear enough. This is another good example. Here again, men are being violent. Agreed? But they are acting out violence on the behalf of women and children. Sikhs are doing it to save their women and children, and Afghans are doing it to feed their women and children. But if this were a scientific paper, it would say men are violent women are not, even though this is just too simplistic a view. Exactly and this applies to all individuals regardless of their sex. But pointing out differences amongst the sexes should not be problematic either because differences are definitely there, and are present from birth. Also simple, black and white perspectives don't help us since the similarities overlap quite a bit. [/QUOTE]
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The Wiles Of Woman: Research And Statistics To Represent An Alternative Viewpoint
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