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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="findingmyway" data-source="post: 157451" data-attributes="member: 12855"><p>Navdeep ji,</p><p>My sympathies to you. Thank you for sharing the videos-it helped me understand where you are coming from. Life is tough! If there is ANYTHING I can do to help and support you, please do not hesitate to let me know by PM.</p><p></p><p>My personal understanding through my experiences is that belief in God, faith are not important but feeling connection to Ik Oankaar is. For me, this is primarily achieved through connection with nature so I used to spend a lot of time in the wilderness with no modern facilities or basic access to facilities intermittently. I can no longer do that due to several reasons.</p><p></p><p>Abrahamic faiths work on the concept of God fearing as shown in the youtube clips. Sikhi is all about God loving. Unless you have the love, faith will wane and trials will be difficult to bear. For me, prayer is not asking for favours to a personified God who will then change the nature of life. Rather it is like a personal conversation to help give me strength to cope with difficulties that I am experiencing. Ups and downs are part of life. They cannot be avoided as it is the law of nature and therefore Hukam. All we can do is hope to have the strength to deal with the trials, just like the shahids did and the mothers did when watching their children killed for refusing to convert.</p><p></p><p>I would like to share something that one of my blind patients said to me, that struck me and helped me a lot. She said a lot of people question "Why me?" She said that was an awful thing to say because that meant you wanted it to happen to someone else! I think this is a wonderful way of looking at things. Her response was "Why not!" and I have tried to incorporate this thought into my thinking so it stops me feeling so bad about things. Why not me? Absolutely true!!</p><p></p><p>One of the lines in the video that struck me was when Reba spoke about how Van had a relationship with God but they were not talking at the moment. That struck me because I am unhappiest when I feel I have lost the connection to Akal Purakh, when I feel there is an impenetrable wall. That is not loss of faith but it makes me feel alone. When the connection is there I no longer feel alone and I am able to handle a lot more of what life throws at me! The most interesting thing is that the periods of disconnectedness are not related to difficulties in life since I am become more involved in Sikhi and started reading Gurbani more.</p><p></p><p>I hope you gain the strength you need to cope with all that is happening in your life.</p><p>Take care kudihug</p></blockquote><p></p>
[QUOTE="findingmyway, post: 157451, member: 12855"] Navdeep ji, My sympathies to you. Thank you for sharing the videos-it helped me understand where you are coming from. Life is tough! If there is ANYTHING I can do to help and support you, please do not hesitate to let me know by PM. My personal understanding through my experiences is that belief in God, faith are not important but feeling connection to Ik Oankaar is. For me, this is primarily achieved through connection with nature so I used to spend a lot of time in the wilderness with no modern facilities or basic access to facilities intermittently. I can no longer do that due to several reasons. Abrahamic faiths work on the concept of God fearing as shown in the youtube clips. Sikhi is all about God loving. Unless you have the love, faith will wane and trials will be difficult to bear. For me, prayer is not asking for favours to a personified God who will then change the nature of life. Rather it is like a personal conversation to help give me strength to cope with difficulties that I am experiencing. Ups and downs are part of life. They cannot be avoided as it is the law of nature and therefore Hukam. All we can do is hope to have the strength to deal with the trials, just like the shahids did and the mothers did when watching their children killed for refusing to convert. I would like to share something that one of my blind patients said to me, that struck me and helped me a lot. She said a lot of people question "Why me?" She said that was an awful thing to say because that meant you wanted it to happen to someone else! I think this is a wonderful way of looking at things. Her response was "Why not!" and I have tried to incorporate this thought into my thinking so it stops me feeling so bad about things. Why not me? Absolutely true!! One of the lines in the video that struck me was when Reba spoke about how Van had a relationship with God but they were not talking at the moment. That struck me because I am unhappiest when I feel I have lost the connection to Akal Purakh, when I feel there is an impenetrable wall. That is not loss of faith but it makes me feel alone. When the connection is there I no longer feel alone and I am able to handle a lot more of what life throws at me! The most interesting thing is that the periods of disconnectedness are not related to difficulties in life since I am become more involved in Sikhi and started reading Gurbani more. I hope you gain the strength you need to cope with all that is happening in your life. Take care kudihug [/QUOTE]
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