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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Tenth Gate, The Dasam Dwaar
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<blockquote data-quote="Harry Haller" data-source="post: 208716" data-attributes="member: 14641"><p>no problem</p><p></p><p></p><p></p><p>I am not a traditional Sikh, I do not believe in reincarnation, superstition and cosmic intervention, I am not a fan of meditation nor much of what you call spirituality, rather than argue that my beliefs are correct and yours are wrong, I would rather hold my beliefs and learn more about yours. I am however extremely interested in learning more about the role of the above in Sikhism, not for the purposes of rubbishing or arguing, but more for my own understanding. </p><p></p><p></p><p></p><p>not at all, I am a special edition, they only made one, I do not think they plan to make me in bulk, or perhaps I am one of the returns, one of those cute babies that speaks a mouthful of abuse due to a software error, I am happy to reassure you that you are still in, I, of course will never be in, as soon as your on the way out, do not worry, I will join you as the underdog. </p><p></p><p></p><p></p><p>I have rejected compassion, empathy and doing good, in my belief there is too much of the self tied up in such, in my belief, there is no compassion, no empathy, and no doing good, there is just the consonance with life, what is required of us is submission to the universe, to god, once done, our actions merely reflect our thinking in line with Creation and ultimately Creator. Experience has taught me that actions born out of far thinking, farsight prove better in the long run than short term actions encouraged by a sense of compassion and empathy. If you see a beggar crying in the cold and homeless, appeasing your own guilt by a short term action is pointless, get social services involved, take him to a homeless center, put yourself out and achieve a result, easier said than done, for sure, buying a Mcdonalds is far easier. I consider myself to be a Sikh because I am learning, and I am proud to consider myself as such. </p><p></p><p></p><p>thank you, you have explained it very well</p><p></p><p></p><p>the rest of the universe?</p><p></p><p></p><p></p><p>I can understand that personal, mystical and spiritual experiences are like reflections, without sounding twee, beautiful and real, but dependent on where you are standing. </p><p></p><p></p><p></p><p>is it possible such experiences were never mean't to be shared, like a personal view of the moons reflection, it is impossible to convey, it only seems to cause confusion. </p><p></p><p></p><p></p><p>absolutely</p><p></p><p></p><p></p><p>I do not think the spiritual science of the soul has a language, it would seem it cannot be communicated.,surely what you are feeling is love?</p><p></p><p></p><p></p><p>From a pragmatic point of view, I favour 'do the right thing' which is not always what it would appear to be. I do however accept your argument as our Gurus had compassion and empathy, I think they had intelligent and far sighted compassion and empathy. </p><p></p><p></p><p></p><p>No, I have given up on making sense of it, everyday I learn a bit more, every day something falls into place, but the goal is not as important as the journey. </p><p></p><p></p><p>pity <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> I have heard interesting things about it!</p><p></p><p></p><p></p><p>and you cannot fault that.</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 208716, member: 14641"] no problem I am not a traditional Sikh, I do not believe in reincarnation, superstition and cosmic intervention, I am not a fan of meditation nor much of what you call spirituality, rather than argue that my beliefs are correct and yours are wrong, I would rather hold my beliefs and learn more about yours. I am however extremely interested in learning more about the role of the above in Sikhism, not for the purposes of rubbishing or arguing, but more for my own understanding. not at all, I am a special edition, they only made one, I do not think they plan to make me in bulk, or perhaps I am one of the returns, one of those cute babies that speaks a mouthful of abuse due to a software error, I am happy to reassure you that you are still in, I, of course will never be in, as soon as your on the way out, do not worry, I will join you as the underdog. I have rejected compassion, empathy and doing good, in my belief there is too much of the self tied up in such, in my belief, there is no compassion, no empathy, and no doing good, there is just the consonance with life, what is required of us is submission to the universe, to god, once done, our actions merely reflect our thinking in line with Creation and ultimately Creator. Experience has taught me that actions born out of far thinking, farsight prove better in the long run than short term actions encouraged by a sense of compassion and empathy. If you see a beggar crying in the cold and homeless, appeasing your own guilt by a short term action is pointless, get social services involved, take him to a homeless center, put yourself out and achieve a result, easier said than done, for sure, buying a Mcdonalds is far easier. I consider myself to be a Sikh because I am learning, and I am proud to consider myself as such. thank you, you have explained it very well the rest of the universe? I can understand that personal, mystical and spiritual experiences are like reflections, without sounding twee, beautiful and real, but dependent on where you are standing. is it possible such experiences were never mean't to be shared, like a personal view of the moons reflection, it is impossible to convey, it only seems to cause confusion. absolutely I do not think the spiritual science of the soul has a language, it would seem it cannot be communicated.,surely what you are feeling is love? From a pragmatic point of view, I favour 'do the right thing' which is not always what it would appear to be. I do however accept your argument as our Gurus had compassion and empathy, I think they had intelligent and far sighted compassion and empathy. No, I have given up on making sense of it, everyday I learn a bit more, every day something falls into place, but the goal is not as important as the journey. pity :) I have heard interesting things about it! and you cannot fault that. [/QUOTE]
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