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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Sword - Bhagoutee - ਭਗੌਤੀ
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<blockquote data-quote="Tejwant Singh" data-source="post: 206607" data-attributes="member: 138"><p>Sherdil ji,</p><p></p><p>Guru Fateh,</p><p></p><p>Thanks for the interesting thread. After you posted it, I did check Srigranth.org and found Bhagauti-ਭਗਉਤੀ in the SGGS, our only Guru but not Bhagauti-ਭਗੌਤੀ which is spelled in the same way in English. One wonders why the latter is never mentioned in the SGGS because SGGS is compiled in such a perfect manner with one thought process of Gurmat values!</p><p></p><p>There seem to be not a crack or a gap but a big canyon between the two, showing quite nitidly that there is one Sikhi school of thought that is enshrined in the SGGS, our only Guru and then there is another school of thought which cuts its umbilical cord from the Gurmat values, hence Sikhi and was named Dasam Granth not in quite a distant past . </p><p></p><p>These two schools are in head on collision with each other and some of us try to mix these two as if they were ying - yang which in my opinion they are not. Many try to find a partial consensus between the opposite schools together; perhaps out of sheer fear, lack of knowledge, being out cast in some groups as our history shows or of some other reasons.. The two examples of the out cast are Kala Afghana and Prof. Darshan Singh who ruffled a lot of feathers in the Sikhi circle by rejecting the second school of thought. For some they became heroes and to others they became villains of Sikhi. Both of them were "disqualified" as Sikhs by many and were also called traitors to Sikhi. They were even "banned" from Sikhi if that is possible as per SGGS.</p><p></p><p>To me they are neither heroes nor villains but just Sikhs who showed us that Sikhi is all about learning,unlearning and relearning daily.</p><p></p><p>Before we interact further on this, I have two questions to the Sikh Sadh Sangat.</p><p></p><p>Why would Guru Gobind Singh call himself Patshahi 10th when our Gurus never did ?</p><p></p><p>Why doesn't 'his poetry' end with the word Nanak as by all our Gurus in the SGGS?</p><p></p><p>Once we delve into this and find the answer collectively, then we can later talk about which Banis may have been used during Khandei di Pahul on the Vasakhi day of 1699.</p><p></p><p>We have many threads here that ask the question about the real Ardaas in Sikhi that our Gurus used which you many find interesting.</p><p></p><p>[USER=2709]@Admin Kaur[/USER] ji: </p><p></p><p>According to Mool Mantar, Ik Ong Kaar is Nirbhau and Nirvair which totally contradicts the above but gives us lots of food for thought. Anyone famished?</p><p></p><p>Thanks again for starting this thought provoking thread.</p><p></p><p>Regards</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 206607, member: 138"] Sherdil ji, Guru Fateh, Thanks for the interesting thread. After you posted it, I did check Srigranth.org and found Bhagauti-ਭਗਉਤੀ in the SGGS, our only Guru but not Bhagauti-ਭਗੌਤੀ which is spelled in the same way in English. One wonders why the latter is never mentioned in the SGGS because SGGS is compiled in such a perfect manner with one thought process of Gurmat values! There seem to be not a crack or a gap but a big canyon between the two, showing quite nitidly that there is one Sikhi school of thought that is enshrined in the SGGS, our only Guru and then there is another school of thought which cuts its umbilical cord from the Gurmat values, hence Sikhi and was named Dasam Granth not in quite a distant past . These two schools are in head on collision with each other and some of us try to mix these two as if they were ying - yang which in my opinion they are not. Many try to find a partial consensus between the opposite schools together; perhaps out of sheer fear, lack of knowledge, being out cast in some groups as our history shows or of some other reasons.. The two examples of the out cast are Kala Afghana and Prof. Darshan Singh who ruffled a lot of feathers in the Sikhi circle by rejecting the second school of thought. For some they became heroes and to others they became villains of Sikhi. Both of them were "disqualified" as Sikhs by many and were also called traitors to Sikhi. They were even "banned" from Sikhi if that is possible as per SGGS. To me they are neither heroes nor villains but just Sikhs who showed us that Sikhi is all about learning,unlearning and relearning daily. Before we interact further on this, I have two questions to the Sikh Sadh Sangat. Why would Guru Gobind Singh call himself Patshahi 10th when our Gurus never did ? Why doesn't 'his poetry' end with the word Nanak as by all our Gurus in the SGGS? Once we delve into this and find the answer collectively, then we can later talk about which Banis may have been used during Khandei di Pahul on the Vasakhi day of 1699. We have many threads here that ask the question about the real Ardaas in Sikhi that our Gurus used which you many find interesting. [USER=2709]@Admin Kaur[/USER] ji: According to Mool Mantar, Ik Ong Kaar is Nirbhau and Nirvair which totally contradicts the above but gives us lots of food for thought. Anyone famished? Thanks again for starting this thought provoking thread. Regards Tejwant Singh [/QUOTE]
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The Sword - Bhagoutee - ਭਗੌਤੀ
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