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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Sword - Bhagoutee - ਭਗੌਤੀ
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<blockquote data-quote="Sherdil" data-source="post: 206583" data-attributes="member: 20261"><p>Bhagoutee from the word Bhagawati, which is one of the names for the Hindu goddess Shakti.</p><p></p><p>Shakti is the agent of creation and change in the Universe. It is the source of power.</p><p></p><p>Its parallel concept in Gurbani is Hukam (Divine Command). According to the Hukam, all things come to pass in the Universe.</p><p></p><p>In my opinion, this is a beautiful way of marrying the Muslim concept of Allah's Will (Hukam, from Arabic) with the Hindu concept of Shakti. There is only one elephant, i.e. God, which blind mice see from their own perspectives. They are describing the same thing, which is why Guru ji found favor among both Muslims and Hindus.</p><p></p><p>Guru Gobind Singh ji poetically represents Hukam with the sword, which he refers to as Bhagoutee. The sword was the source of power and the agent of change in Guru ji's time, hence the reason he led his Sikhs to take up arms against tyranny.</p><p></p><p>The following is a copy of the Mool Mantar attributed to Guru Gobind Singh ji. Notice the sword (Bhagoutee) drawn above the Onkar.</p><p></p><p><img src="http://members.optusnet.com.au/gurbaniviakaran/Images/Guru%20Gobind%20Singh%20Jee.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></p><p></p><p>From Gurbani, we know the Onkar to be the Akhar (word) uttered by the Divine as the Shabad / Kavaao (utterance). This utterance is the original Hukam (command) through which all creation manifests, changes, and will eventually disappear.</p><p></p><p>Poetically the sword (Hukam) also represents the Guru's Matt (wisdom). This wisdom is imparted to us by the Shabadh (Divine Utterance) through which the Hukam transpires. Gurbani states that one who understands Hukam does not speak in Haumai (I am). In other words, one who is attuned to the Shabadh does not view himself / herself as a distinct entity. He or she is part and parcel of the Universe itself.</p><p></p><p>Related topic - <a href="http://www.sikhphilosophy.net/threads/spn-project-ardaas-in-focus.47989/" target="_blank">Spn Project: Ardaas In Focus</a></p></blockquote><p></p>
[QUOTE="Sherdil, post: 206583, member: 20261"] Bhagoutee from the word Bhagawati, which is one of the names for the Hindu goddess Shakti. Shakti is the agent of creation and change in the Universe. It is the source of power. Its parallel concept in Gurbani is Hukam (Divine Command). According to the Hukam, all things come to pass in the Universe. In my opinion, this is a beautiful way of marrying the Muslim concept of Allah's Will (Hukam, from Arabic) with the Hindu concept of Shakti. There is only one elephant, i.e. God, which blind mice see from their own perspectives. They are describing the same thing, which is why Guru ji found favor among both Muslims and Hindus. Guru Gobind Singh ji poetically represents Hukam with the sword, which he refers to as Bhagoutee. The sword was the source of power and the agent of change in Guru ji's time, hence the reason he led his Sikhs to take up arms against tyranny. The following is a copy of the Mool Mantar attributed to Guru Gobind Singh ji. Notice the sword (Bhagoutee) drawn above the Onkar. [IMG]http://members.optusnet.com.au/gurbaniviakaran/Images/Guru%20Gobind%20Singh%20Jee.jpg[/IMG] From Gurbani, we know the Onkar to be the Akhar (word) uttered by the Divine as the Shabad / Kavaao (utterance). This utterance is the original Hukam (command) through which all creation manifests, changes, and will eventually disappear. Poetically the sword (Hukam) also represents the Guru's Matt (wisdom). This wisdom is imparted to us by the Shabadh (Divine Utterance) through which the Hukam transpires. Gurbani states that one who understands Hukam does not speak in Haumai (I am). In other words, one who is attuned to the Shabadh does not view himself / herself as a distinct entity. He or she is part and parcel of the Universe itself. Related topic - [URL='http://www.sikhphilosophy.net/threads/spn-project-ardaas-in-focus.47989/']Spn Project: Ardaas In Focus[/URL] [/QUOTE]
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The Sword - Bhagoutee - ਭਗੌਤੀ
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