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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Sikhs In Singapore
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<blockquote data-quote="Admin" data-source="post: 126915" data-attributes="member: 1"><p>Buy: <a href="http://bookshop.iseas.edu.sg/ISEAS/Book.jsp?cSeriesCode=BM402&cCategoryType=WhatsNew" target="_blank">Book Detail</a></p><p></p><p>The Sikhs in Singapore attempts to understand the arrival, settlement, and subsequent assimilation of Sikhs into the multi-racial society of Singapore. It traces the story of the Sikh experience in Singapore from their arrival in the colonial Straits Settlements through to their recognition as a 'model minority' in the post independence republic.</p><p></p><p>This multi-disciplinary narrative begins by exploring primary historical documents and continues with an ethnographic stance in describing the contemporary issues facing the Sikh community. In this approach the author presents a narrative that spans over a hundred years in an attempt to understand the changes and developments of the Singaporean Sikh community.</p><p></p><p> "The first detailed book about the Sikh community in Singapore ...a history of the Sikh community in Singapore, beginning with the earliest uncertain evidence of a Sikh presence on the island and proceeding through the British Colonial era and the Japanese Occupation to the challenges of Sikh identity in independent Singapore. The author's argument, in the broadest terms, is that British colonialism tended to reinforce the distinctive strict Khalsa model of Sikh identity on the island and that subsequent developments have eroded this identity in favour of a less distinctive, less demarcated Sikh identity. Despite these pressures, a Sikh identity - albeit a more diverse and diffuse one - continues to survive in modern Singapore, partly because of enhanced lines of communication with the Sikh homeland in the Punjab. This is the story that needs to be told and Ms Kaur offers the story in an intelligent and articulate form"</p><p></p><p>Robert Cribb</p><p>Professor, Pacific and Asian History</p><p>Australian Nnational University</p><p></p><p>Arunajeet Kaur is currently a PhD candidate with the Australian National University. She was previously a Visiting Research Fellow at the Institute of Southeast Asian Studies Singapore (2006-2008). She has recently published her first monograph, Sikhs in the Policing of British Malaya and Straits Settlements (1874-1957) (Saarbrucken: VDM Verlag Dr Muller, 2009) and is currently co-authoring a book with Dr Faizal Yahya on the Migration of Indian Human Capital: The Ebb and Flow of Indian professionals in Southeast Asia ( Routledge Studies in the Growth Economies of Asia, 2010.) She has spent the last fifteen years studying Sikh communities in Southeast Asia. Her other research interests include migration and diaspora studies particularly on Indian communities in Southeast Asia.</p></blockquote><p></p>
[QUOTE="Admin, post: 126915, member: 1"] Buy: [url=http://bookshop.iseas.edu.sg/ISEAS/Book.jsp?cSeriesCode=BM402&cCategoryType=WhatsNew]Book Detail[/url] The Sikhs in Singapore attempts to understand the arrival, settlement, and subsequent assimilation of Sikhs into the multi-racial society of Singapore. It traces the story of the Sikh experience in Singapore from their arrival in the colonial Straits Settlements through to their recognition as a 'model minority' in the post independence republic. This multi-disciplinary narrative begins by exploring primary historical documents and continues with an ethnographic stance in describing the contemporary issues facing the Sikh community. In this approach the author presents a narrative that spans over a hundred years in an attempt to understand the changes and developments of the Singaporean Sikh community. "The first detailed book about the Sikh community in Singapore ...a history of the Sikh community in Singapore, beginning with the earliest uncertain evidence of a Sikh presence on the island and proceeding through the British Colonial era and the Japanese Occupation to the challenges of Sikh identity in independent Singapore. The author's argument, in the broadest terms, is that British colonialism tended to reinforce the distinctive strict Khalsa model of Sikh identity on the island and that subsequent developments have eroded this identity in favour of a less distinctive, less demarcated Sikh identity. Despite these pressures, a Sikh identity - albeit a more diverse and diffuse one - continues to survive in modern Singapore, partly because of enhanced lines of communication with the Sikh homeland in the Punjab. This is the story that needs to be told and Ms Kaur offers the story in an intelligent and articulate form" Robert Cribb Professor, Pacific and Asian History Australian Nnational University Arunajeet Kaur is currently a PhD candidate with the Australian National University. She was previously a Visiting Research Fellow at the Institute of Southeast Asian Studies Singapore (2006-2008). She has recently published her first monograph, Sikhs in the Policing of British Malaya and Straits Settlements (1874-1957) (Saarbrucken: VDM Verlag Dr Muller, 2009) and is currently co-authoring a book with Dr Faizal Yahya on the Migration of Indian Human Capital: The Ebb and Flow of Indian professionals in Southeast Asia ( Routledge Studies in the Growth Economies of Asia, 2010.) She has spent the last fifteen years studying Sikh communities in Southeast Asia. Her other research interests include migration and diaspora studies particularly on Indian communities in Southeast Asia. [/QUOTE]
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