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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 6429" data-attributes="member: 189"><p>waheguru ji ka khalsa waheguru ji ki fateh.</p><p></p><p>This is akin to the Muslims raising hell when some pictorial resembling Allah in Arabic were printed on the soles of shoes...</p><p> </p><p>Sikhs in Punajb have always been protesting year in and year out pictures of GURUS, Khandas, Gurdwaras etc etc on Calendars for Companies that sell cigarettes, tobacco producers, liquor producers etc..</p><p> </p><p>When one company withdraws its calendar due to such pressure...another one some where else comes out with another type....and the vicious circle begins again..</p><p>IMHO it is our own insecurity..OUR HOLY GURU is SHABAD GURU....pictures of Gurus, Sahibzadehs, gurdwaras, takhats, Gurmukhi Lipi in Newspapers, books etc, symbols on paper, cloth etc are NOT HOLY. We are ignoring the substance and going after the SHADOW.. Thats why we have people claiming to be DEH-DHAREE LIVING GURUS as opposed to our Shabad Guru, we have HOLY Sants and Holy BABAS, SATGURUS, MAHARAJS....conning our ignorant people AWAY from Shabad GURU and towards their OWN BODIES..Shaksee POOJA.."living MASTERS".... we have people Bowing down to, cleaning and wiping Nishan sahib Tharras..( People in a court bow to the Judge when he is Present...NOT to His EMPTY CHAIR when he is gone home ) But we Bow to GURU GRANTH JI and also to the EMPTY Manji sahib..after Sukhassan time because we beleive the manji sahib is also HOLY, to the Chaur, to the rumallas, etc as these have become HOLY !!!</p><p> </p><p>This si why recently during the Kaar sewa of Amritsar Darbar sahib the MUD and SLIME removed from the Sarovar was packed in plastic bags and taken away as HOLY MUD...people placed these plastic bags on manji sahibs, under chandnbi rumallas and others lined up to Matha TEK..People have been MATHA TEKKING in their THOUSANDS to the GANGA SAGAR brass vessel that Guru gobind Singh ji used once ro drink milk...people have been given/sold plastic bags containing HOLY WATER that is poured into this ganga sagar..and people beleive this to be AMRIT...capable of curing diseases, sickness etc etc.</p><p> </p><p>WE as a KAUM have LEFT the SHABAD GURU miles BEHIND on our Headlong MARCH TOWARDS THIS "holy" things...SHARDHA...SHADOWS....pictures paintings, etc etc... Lets GO back to the ROOTS..SHABAD GURU..Read Vichaar do kirt kamii, sewa simran, follow its TEACHINGS...</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 6429, member: 189"] waheguru ji ka khalsa waheguru ji ki fateh. This is akin to the Muslims raising hell when some pictorial resembling Allah in Arabic were printed on the soles of shoes... Sikhs in Punajb have always been protesting year in and year out pictures of GURUS, Khandas, Gurdwaras etc etc on Calendars for Companies that sell cigarettes, tobacco producers, liquor producers etc.. When one company withdraws its calendar due to such pressure...another one some where else comes out with another type....and the vicious circle begins again.. IMHO it is our own insecurity..OUR HOLY GURU is SHABAD GURU....pictures of Gurus, Sahibzadehs, gurdwaras, takhats, Gurmukhi Lipi in Newspapers, books etc, symbols on paper, cloth etc are NOT HOLY. We are ignoring the substance and going after the SHADOW.. Thats why we have people claiming to be DEH-DHAREE LIVING GURUS as opposed to our Shabad Guru, we have HOLY Sants and Holy BABAS, SATGURUS, MAHARAJS....conning our ignorant people AWAY from Shabad GURU and towards their OWN BODIES..Shaksee POOJA.."living MASTERS".... we have people Bowing down to, cleaning and wiping Nishan sahib Tharras..( People in a court bow to the Judge when he is Present...NOT to His EMPTY CHAIR when he is gone home ) But we Bow to GURU GRANTH JI and also to the EMPTY Manji sahib..after Sukhassan time because we beleive the manji sahib is also HOLY, to the Chaur, to the rumallas, etc as these have become HOLY !!! This si why recently during the Kaar sewa of Amritsar Darbar sahib the MUD and SLIME removed from the Sarovar was packed in plastic bags and taken away as HOLY MUD...people placed these plastic bags on manji sahibs, under chandnbi rumallas and others lined up to Matha TEK..People have been MATHA TEKKING in their THOUSANDS to the GANGA SAGAR brass vessel that Guru gobind Singh ji used once ro drink milk...people have been given/sold plastic bags containing HOLY WATER that is poured into this ganga sagar..and people beleive this to be AMRIT...capable of curing diseases, sickness etc etc. WE as a KAUM have LEFT the SHABAD GURU miles BEHIND on our Headlong MARCH TOWARDS THIS "holy" things...SHARDHA...SHADOWS....pictures paintings, etc etc... Lets GO back to the ROOTS..SHABAD GURU..Read Vichaar do kirt kamii, sewa simran, follow its TEACHINGS... Jarnail Singh [/QUOTE]
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