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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="GushK" data-source="post: 6297" data-attributes="member: 441"><p>From what I've understood CafeExpress is just a site that allows individuals to sell anything they desire. I don't see there being anything satirical about what's happened here, just someone trying to make a quick buck without realising/totally ignoring the consequences of their actions. I found both the product and the attached description to be extremely insulting.</p><p></p><p>For those who don't know anything about the Khanda, here's a little bit of info I've tried putting together. Apologies in advance for any mistakes or omissions.</p><p></p><p>The Khanda has a very special significance within the Sikh faith and it's spiritual significance solidifies the basis and beliefs of a Sikh.It is comprised of 3 parts, the central Khanda (from which the name is derived), the Chakkar and the twin Kirpans.</p><p></p><p>The Khanda, a large double edged dagger, signifies the divine ability to distinguish truth from falsehood. It is also used during the preparation of Amrit thus carries a very special meaning.</p><p></p><p>The Chakkar, a circular weapon, signifies the eternity of God by having no beginning and no end. It exemplifies completeness, oneness and reminder to a Sikh to stay within the rule of God. </p><p></p><p>The Twin Kirpans highlight the twin philosophy of Miri (Temporal) and Piri (Spiritual) sovereignty.</p><p>They represent a Sikh's commitment to these goals, giving equal importance to both and at the same time going hand in hand with the role of a Sikh as a Sant/Sipahai (Warrior/Saint).</p><p></p><p>These three put together amalgamate all aspects of a Sikh's belief and is regarded as a highly spiritual symbol which is not to be flouted or taken lightly. It's significance is such that it is placed on the Nishan Sahib (Sikh Flag). It can normally be seen mounted on a long steel pole at the entrance to Gurdwaras, overlooking the building.</p><p></p><p>Recently, people have begun to misunderstand the importance of the Khanda (and Nishan sahib) and place it on cars, as tattoos, on clothes etc. You can see youth driving along during Vaisakhi waving the Nishan Sahib as a common flag with no respect or understanding as to it's importance. How far and modern we have become when what was once taken into battle, held high with the utmost respect and never allowed to drop, seems to have now fallen to the status of a fashion item.</p><p></p><p>Gursharan Singh</p></blockquote><p></p>
[QUOTE="GushK, post: 6297, member: 441"] From what I've understood CafeExpress is just a site that allows individuals to sell anything they desire. I don't see there being anything satirical about what's happened here, just someone trying to make a quick buck without realising/totally ignoring the consequences of their actions. I found both the product and the attached description to be extremely insulting. For those who don't know anything about the Khanda, here's a little bit of info I've tried putting together. Apologies in advance for any mistakes or omissions. The Khanda has a very special significance within the Sikh faith and it's spiritual significance solidifies the basis and beliefs of a Sikh.It is comprised of 3 parts, the central Khanda (from which the name is derived), the Chakkar and the twin Kirpans. The Khanda, a large double edged dagger, signifies the divine ability to distinguish truth from falsehood. It is also used during the preparation of Amrit thus carries a very special meaning. The Chakkar, a circular weapon, signifies the eternity of God by having no beginning and no end. It exemplifies completeness, oneness and reminder to a Sikh to stay within the rule of God. The Twin Kirpans highlight the twin philosophy of Miri (Temporal) and Piri (Spiritual) sovereignty. They represent a Sikh's commitment to these goals, giving equal importance to both and at the same time going hand in hand with the role of a Sikh as a Sant/Sipahai (Warrior/Saint). These three put together amalgamate all aspects of a Sikh's belief and is regarded as a highly spiritual symbol which is not to be flouted or taken lightly. It's significance is such that it is placed on the Nishan Sahib (Sikh Flag). It can normally be seen mounted on a long steel pole at the entrance to Gurdwaras, overlooking the building. Recently, people have begun to misunderstand the importance of the Khanda (and Nishan sahib) and place it on cars, as tattoos, on clothes etc. You can see youth driving along during Vaisakhi waving the Nishan Sahib as a common flag with no respect or understanding as to it's importance. How far and modern we have become when what was once taken into battle, held high with the utmost respect and never allowed to drop, seems to have now fallen to the status of a fashion item. Gursharan Singh [/QUOTE]
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