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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
The Search For Statehood
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25649" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das wanted you to aske some strrang thing here.</p><p>theory of self contradiction.</p><p> </p><p>soem time you say you are non belvr but some time you say you have Faith in Akal/Allah Prahbrham.</p><p> </p><p>Yuo want us to be tolrant and libral but you yourself lack the traits.</p><p> </p><p>then yuo opposed intolransnce of veggis first then you started to prove that we ned to be veggi.</p><p> </p><p></p><p>have you understood the menaing of dulity ,whic you youreself are preaching to us for being veggi.</p><p>Dultiy is to diffreantiate betwen blood and fleshh,meat and plant,Brahmin and Sudra ,Sikh and non Sikh.</p><p>anyone whith such traits can never be a Sikh.so your trying to misinterpret Bani goes wrong as such interpetaions can be in your so called Hindu books but not our tetx.</p><p> </p><p> </p><p></p><p>Das did not want to say that for fore soem Hindu temples them selfve we have valid sanctions for fleshh,liquer and sex,while we are not allowed to do that.yuo genralised Granthis ans Sikhs,but should we say Hindus are officaly like that?</p><p> </p><p></p><p></p><p>We do not worship any book but Akal only but we follow book and doest not insult like hindus do.</p><p> </p><p>Sanatani hindu another conbtradiction.</p><p> </p><p>how can a race or nation be eteranal.Was your race or nation there even before God.Very nice thing.</p><p> </p><p>any way if das tranlate it means eternaly(Sanatani) hindu(blind).</p><p>then coming to beef,was your Indra,Krishna ,Lav Kush all did eat beef to prove that they were not Hindu?</p><p> </p><p>Do hindus in Arunachal and Bali and south India do not eat beef?Elder borther of das is Hindu yet eats beef.So what problem you have.</p><p> </p><p>Yuo say that we eat man but what about Bhema dringking blood of Duhshasan?is not that actuly a part of same book from very Holy Gita is taken?</p><p>In fact very own Hindus kill more Hindus in caste based riots,They burn the people alvie and after putting type in thier neck,But only in instance when say 100 hindus are there to fight say 10 other hindus.</p><p> </p><p>Learn something how does people come in one or two and do things in Akshardham or say Ayodhya.Did any hindu did similar thing in Pakistan?</p><p> </p><p>Rather Hindus there help govt. to nab Indian spies and Muslims rather help us there.</p><p> </p><p>So when mud is poluutind soul and soil too so Hindu is pullution for Sanatan Dharmi.Nihungs actuly call RSS hindu version of AKJ,which you hate lot.</p><p> </p><p> </p><p>"Make compassion the cotton, contentment the thread, modesty the knot and truth the twist.</p><p>This is the sacred thread of the soul; if you have it, then go ahead and put it on me. It does</p><p>not break, it cannot be soiled by filth, it cannot be burnt, or lost. Blessed are those mortal beings,</p><p>O Nanak, who wear such a thread around their necks. You buy the thread for a few shells,</p><p>and seated in your enclosure, you put it on. Whispering instructions into others' ears, the Brahmin</p><p>becomes a guru. But he dies, and the sacred thread falls away, and the soul departs without it.”</p><p></p><p></p><p><strong><em>5ks are mark of some acheivement and Janeu and Circunsentaion are safegurads ro poullution.</em></strong></p><p> </p><p> </p><p> </p><p>Akal is more not bothered to any deeds you say we do.But such things may matter for your demigods.Our acts are not our but of out God Akal.thats what means by Verse Krinarpan Mastu of Holy Gita.</p><p> </p><p> </p><p></p><p> </p><p>Read holy Gita again and understand the concept of Virat Rupa.</p><p> </p><p>There is only one soul in all and that is God.that is cncept of Adawit or non dulity.So far you still considered us sparate from you but for us you and us are just the one.Thing here is that you want to teach us while you are still learning.</p><p> </p><p>Halal does matters as does vegitarian isim matters.As per old Testment,Life was to ber reomved but as symbol of life they drin the bllod out.but Same Akal is in blood and same is in flesh.Same Akal is in Laddus of Katpadi or Tirupati and same Akal in beef.Same is in tobbaco an same in poision.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25649, member: 313"] Gurfateh Das wanted you to aske some strrang thing here. theory of self contradiction. soem time you say you are non belvr but some time you say you have Faith in Akal/Allah Prahbrham. Yuo want us to be tolrant and libral but you yourself lack the traits. then yuo opposed intolransnce of veggis first then you started to prove that we ned to be veggi. have you understood the menaing of dulity ,whic you youreself are preaching to us for being veggi. Dultiy is to diffreantiate betwen blood and fleshh,meat and plant,Brahmin and Sudra ,Sikh and non Sikh. anyone whith such traits can never be a Sikh.so your trying to misinterpret Bani goes wrong as such interpetaions can be in your so called Hindu books but not our tetx. Das did not want to say that for fore soem Hindu temples them selfve we have valid sanctions for fleshh,liquer and sex,while we are not allowed to do that.yuo genralised Granthis ans Sikhs,but should we say Hindus are officaly like that? We do not worship any book but Akal only but we follow book and doest not insult like hindus do. Sanatani hindu another conbtradiction. how can a race or nation be eteranal.Was your race or nation there even before God.Very nice thing. any way if das tranlate it means eternaly(Sanatani) hindu(blind). then coming to beef,was your Indra,Krishna ,Lav Kush all did eat beef to prove that they were not Hindu? Do hindus in Arunachal and Bali and south India do not eat beef?Elder borther of das is Hindu yet eats beef.So what problem you have. Yuo say that we eat man but what about Bhema dringking blood of Duhshasan?is not that actuly a part of same book from very Holy Gita is taken? In fact very own Hindus kill more Hindus in caste based riots,They burn the people alvie and after putting type in thier neck,But only in instance when say 100 hindus are there to fight say 10 other hindus. Learn something how does people come in one or two and do things in Akshardham or say Ayodhya.Did any hindu did similar thing in Pakistan? Rather Hindus there help govt. to nab Indian spies and Muslims rather help us there. So when mud is poluutind soul and soil too so Hindu is pullution for Sanatan Dharmi.Nihungs actuly call RSS hindu version of AKJ,which you hate lot. "Make compassion the cotton, contentment the thread, modesty the knot and truth the twist. This is the sacred thread of the soul; if you have it, then go ahead and put it on me. It does not break, it cannot be soiled by filth, it cannot be burnt, or lost. Blessed are those mortal beings, O Nanak, who wear such a thread around their necks. You buy the thread for a few shells, and seated in your enclosure, you put it on. Whispering instructions into others' ears, the Brahmin becomes a guru. But he dies, and the sacred thread falls away, and the soul departs without it.” [I][B][/B][/I] [B][I]5ks are mark of some acheivement and Janeu and Circunsentaion are safegurads ro poullution.[/I][/B] [B][/B] [B][/B] Akal is more not bothered to any deeds you say we do.But such things may matter for your demigods.Our acts are not our but of out God Akal.thats what means by Verse Krinarpan Mastu of Holy Gita. Read holy Gita again and understand the concept of Virat Rupa. There is only one soul in all and that is God.that is cncept of Adawit or non dulity.So far you still considered us sparate from you but for us you and us are just the one.Thing here is that you want to teach us while you are still learning. Halal does matters as does vegitarian isim matters.As per old Testment,Life was to ber reomved but as symbol of life they drin the bllod out.but Same Akal is in blood and same is in flesh.Same Akal is in Laddus of Katpadi or Tirupati and same Akal in beef.Same is in tobbaco an same in poision. [/QUOTE]
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