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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
The Search For Statehood
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<blockquote data-quote="bulleshah" data-source="post: 25631" data-attributes="member: 2717"><p>vijaydeepsingh,</p><p> </p><p>[html] </p><p>and whole verse istotreated as section.</p><p> </p><p>Or if das use your way das can ruin the meaing of Holy Gita by</p><p>taking Last line of succeding and firstline of preceeeding verse.</p><p>[/html]</p><p> </p><p>Not just that...The words Mullah or Brahmin if replaced with the words</p><p>Granthi or Sikh too appear to be really apt...</p><p> </p><p>"The self-willed manmukhs read and recite; they are called Pandits-spiritual scholars.</p><p>But they are in love with duality, and they suffer in terrible pain. Intoxicated with vice,</p><p>they understand nothing at all. They are reincarnated, over and over again”</p><p> </p><p><strong><em>“The self-willed manmukhs read and recite; they are called Sikh-spiritual scholars.</em></strong></p><p><strong><em>But they are in love with duality, and they suffer in terrible pain. Intoxicated with vice,</em></strong></p><p><strong><em>they understand nothing at all. They are reincarnated, over and over again.“</em></strong></p><p> </p><p>"Why, O my Brahmin, do you not chant the Lord's Name? If you don't chant the Lord's Name,</p><p>O Pandit, you will only suffer in hell. You think that you are high, but you take food from the</p><p>houses of the lowly; you fill up your belly by forcibly practicing your rituals. On the fourteenth</p><p>day, and the night of the new moon, you go out begging; even though you hold the lamp</p><p>in your hands, still, you fall into the pit. You are a Brahmin, and I am only a weaver from Benares.</p><p>How can I compare to you? Chanting the Lord's Name, I have been saved; relying on the Vedas,</p><p>O Brahmin, you shall drown and die." </p><p> </p><p><em><strong>“Why, O my Granthi, do you not chant the Lord's Name? If you don't chant the Lord's Name,</strong></em></p><p><em><strong>O Khalasa, you will only suffer in hell. You think that you are high, but you drink alcohol and</strong></em></p><p><em><strong>dance in discos; you fill up your belly by forcibly practicing your rituals. On every night you</strong></em></p><p><em><strong>go out to nightclubs; even though you call yourself a Singh, you get fall into the pit drunk.</strong></em></p><p><em><strong>You are a Sikh, and I am only a weaver from Benares. How can I compare to you? Chanting</strong></em></p><p><em><strong>the Lord's Name, I have been saved; relying on the Guru Granth, O Sikh, you shall drown and die.“</strong></em></p><p> </p><p>"The man-eaters say their prayers. Those who wield the knife wear the sacred thread around</p><p>their necks. In their homes, the Brahmins sound the conch. They too have the same taste.</p><p>False is their capital, and false is their trade. Speaking falsehood, they take their food.</p><p>The home of modesty and Dharma is far from them. O Nanak, they are totally permeated</p><p>with falsehood. The sacred marks are on their foreheads, and the saffron loin-cloths are</p><p>around their waists; in their hands they hold the knives - they are the butchers of the world!</p><p>Wearing blue robes, they seek the approval of the Muslim rulers.</p><p><u>Accepting bread from the Muslim rulers, they still worship the Puraanas.</u> They eat the meat</p><p>of the goats, killed after the Muslim prayers are read over them, but they do not allow anyone</p><p>else to enter their kitchen areas. They draw lines around them, plastering the ground with</p><p>cow-dung. The false come and sit within them. They cry out, "Do not touch our food, or it</p><p>will be polluted!" But with their polluted bodies, they commit evil deeds. With filthy minds,</p><p>they try to cleanse their mouths. Says Nanak, meditate on the True Lord. If you are pure,</p><p>you will obtain the True Lord."</p><p> </p><p><strong><em>“The man-eaters recites Adi Granth. Those who wield the kripan speak sweet words of Gurus.</em></strong></p><p><strong><em>In their homes, the Sikhs worship Guru Granth They too have the same taste. False is their</em></strong></p><p><strong><em>capital, and false is their trade. Speaking falsehood, they take their food. The home of</em></strong></p><p><strong><em>modesty and Dharma is far from them. O Nanak, they are totally permeated with falsehood.</em></strong></p><p><strong><em>The turban on their head, and the kaccha on their waist; in their hands they hold the kripan</em></strong></p><p><strong><em>- they are the butchers of the world! Wearing blue robes, they align with muslims.</em></strong></p><p><strong><em><u>Accepting arms from muslim rulers they kill Sanatani Hindus</u> and they still worship the Guru Granth.</em></strong></p><p><strong><em>They eat tandoori chicken and even beef to prove that they are not Sanatani Hindus.</em></strong></p><p><strong><em>They draw lines around them, you are amritdhari, you are jat, you are non-amritdhari,</em></strong></p><p><strong><em>you are nihang and so on. The false come and sit within them. They cry out,</em></strong></p><p><strong><em>"Don't call me Hindus, or I will be polluted!" But with their polluted bodies, they commit</em></strong></p><p><strong><em>evil deeds. With filthy minds, they try to cleanse their mouths. Says Nanak, meditate on</em></strong></p><p><strong><em>the True Lord. If you are pure, you will obtain the True Lord.“</em></strong></p><p> </p><p>"Make compassion the cotton, contentment the thread, modesty the knot and truth the twist.</p><p>This is the sacred thread of the soul; if you have it, then go ahead and put it on me. It does</p><p>not break, it cannot be soiled by filth, it cannot be burnt, or lost. Blessed are those mortal beings,</p><p>O Nanak, who wear such a thread around their necks. You buy the thread for a few shells,</p><p>and seated in your enclosure, you put it on. Whispering instructions into others' ears, the Brahmin</p><p>becomes a guru. But he dies, and the sacred thread falls away, and the soul departs without it.”</p><p> </p><p><em><strong>“Make compassion the hair, contentment the turban, modesty the kaccha and truth the kada.</strong></em></p><p><em><strong>These are the 5Ks of the soul; if you have it, then go ahead and put it on me. It does not break,</strong></em></p><p><em><strong>it cannot be soiled by filth, it cannot be burnt, or lost. Blessed are those mortal beings,</strong></em></p><p><em><strong>O Nanak, who wear such a hair, turban, kaccha and kada. You buy the turban for a few shells,</strong></em></p><p><em><strong>and seated in your enclosure, you put it on. Offering amrit to others you declare them khalsa.</strong></em></p><p><em><strong>But he dies, and he 5Ks fall away, and the soul departs without it.“</strong></em></p><p> </p><p> </p><p>[html] </p><p>open your eyes and it is anti Halal.But oh Yuo are</p><p>are Hindu,who does not has eye.</p><p>[/html]</p><p> </p><p><strong><em>Jhatka or Halaal doesn't matter. What you kill is just the clay</em></strong></p><p><strong><em>The light of the soul passes to another form...</em></strong></p><p> </p><p><strong>Thanks.</strong></p></blockquote><p></p>
[QUOTE="bulleshah, post: 25631, member: 2717"] vijaydeepsingh, [html] and whole verse istotreated as section. Or if das use your way das can ruin the meaing of Holy Gita by taking Last line of succeding and firstline of preceeeding verse. [/html] Not just that...The words Mullah or Brahmin if replaced with the words Granthi or Sikh too appear to be really apt... "The self-willed manmukhs read and recite; they are called Pandits-spiritual scholars. But they are in love with duality, and they suffer in terrible pain. Intoxicated with vice, they understand nothing at all. They are reincarnated, over and over again” [B][I]“The self-willed manmukhs read and recite; they are called Sikh-spiritual scholars.[/I][/B] [B][I]But they are in love with duality, and they suffer in terrible pain. Intoxicated with vice,[/I][/B] [B][I]they understand nothing at all. They are reincarnated, over and over again.“[/I][/B] "Why, O my Brahmin, do you not chant the Lord's Name? If you don't chant the Lord's Name, O Pandit, you will only suffer in hell. You think that you are high, but you take food from the houses of the lowly; you fill up your belly by forcibly practicing your rituals. On the fourteenth day, and the night of the new moon, you go out begging; even though you hold the lamp in your hands, still, you fall into the pit. You are a Brahmin, and I am only a weaver from Benares. How can I compare to you? Chanting the Lord's Name, I have been saved; relying on the Vedas, O Brahmin, you shall drown and die." [I][B]“Why, O my Granthi, do you not chant the Lord's Name? If you don't chant the Lord's Name,[/B][/I] [I][B]O Khalasa, you will only suffer in hell. You think that you are high, but you drink alcohol and[/B][/I] [I][B]dance in discos; you fill up your belly by forcibly practicing your rituals. On every night you[/B][/I] [I][B]go out to nightclubs; even though you call yourself a Singh, you get fall into the pit drunk.[/B][/I] [I][B]You are a Sikh, and I am only a weaver from Benares. How can I compare to you? Chanting[/B][/I] [I][B]the Lord's Name, I have been saved; relying on the Guru Granth, O Sikh, you shall drown and die.“[/B][/I] "The man-eaters say their prayers. Those who wield the knife wear the sacred thread around their necks. In their homes, the Brahmins sound the conch. They too have the same taste. False is their capital, and false is their trade. Speaking falsehood, they take their food. The home of modesty and Dharma is far from them. O Nanak, they are totally permeated with falsehood. The sacred marks are on their foreheads, and the saffron loin-cloths are around their waists; in their hands they hold the knives - they are the butchers of the world! Wearing blue robes, they seek the approval of the Muslim rulers. [U]Accepting bread from the Muslim rulers, they still worship the Puraanas.[/U] They eat the meat of the goats, killed after the Muslim prayers are read over them, but they do not allow anyone else to enter their kitchen areas. They draw lines around them, plastering the ground with cow-dung. The false come and sit within them. They cry out, "Do not touch our food, or it will be polluted!" But with their polluted bodies, they commit evil deeds. With filthy minds, they try to cleanse their mouths. Says Nanak, meditate on the True Lord. If you are pure, you will obtain the True Lord." [B][I]“The man-eaters recites Adi Granth. Those who wield the kripan speak sweet words of Gurus.[/I][/B] [B][I]In their homes, the Sikhs worship Guru Granth They too have the same taste. False is their[/I][/B] [B][I]capital, and false is their trade. Speaking falsehood, they take their food. The home of[/I][/B] [B][I]modesty and Dharma is far from them. O Nanak, they are totally permeated with falsehood.[/I][/B] [B][I]The turban on their head, and the kaccha on their waist; in their hands they hold the kripan[/I][/B] [B][I]- they are the butchers of the world! Wearing blue robes, they align with muslims.[/I][/B] [B][I][U]Accepting arms from muslim rulers they kill Sanatani Hindus[/U] and they still worship the Guru Granth.[/I][/B] [B][I]They eat tandoori chicken and even beef to prove that they are not Sanatani Hindus.[/I][/B] [B][I]They draw lines around them, you are amritdhari, you are jat, you are non-amritdhari,[/I][/B] [B][I]you are nihang and so on. The false come and sit within them. They cry out,[/I][/B] [B][I]"Don't call me Hindus, or I will be polluted!" But with their polluted bodies, they commit[/I][/B] [B][I]evil deeds. With filthy minds, they try to cleanse their mouths. Says Nanak, meditate on[/I][/B] [B][I]the True Lord. If you are pure, you will obtain the True Lord.“[/I][/B] "Make compassion the cotton, contentment the thread, modesty the knot and truth the twist. This is the sacred thread of the soul; if you have it, then go ahead and put it on me. It does not break, it cannot be soiled by filth, it cannot be burnt, or lost. Blessed are those mortal beings, O Nanak, who wear such a thread around their necks. You buy the thread for a few shells, and seated in your enclosure, you put it on. Whispering instructions into others' ears, the Brahmin becomes a guru. But he dies, and the sacred thread falls away, and the soul departs without it.” [I][B]“Make compassion the hair, contentment the turban, modesty the kaccha and truth the kada.[/B][/I] [I][B]These are the 5Ks of the soul; if you have it, then go ahead and put it on me. It does not break,[/B][/I] [I][B]it cannot be soiled by filth, it cannot be burnt, or lost. Blessed are those mortal beings,[/B][/I] [I][B]O Nanak, who wear such a hair, turban, kaccha and kada. You buy the turban for a few shells,[/B][/I] [I][B]and seated in your enclosure, you put it on. Offering amrit to others you declare them khalsa.[/B][/I] [I][B]But he dies, and he 5Ks fall away, and the soul departs without it.“[/B][/I] [html] open your eyes and it is anti Halal.But oh Yuo are are Hindu,who does not has eye. [/html] [B][I]Jhatka or Halaal doesn't matter. What you kill is just the clay[/I][/B] [B][I]The light of the soul passes to another form...[/I][/B] [B]Thanks.[/B] [/QUOTE]
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The Search For Statehood
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