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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Quran: The Way All Praise God
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<blockquote data-quote="namjiwankaur" data-source="post: 173716" data-attributes="member: 13793"><p>Sat Nam _/|\_</p><p></p><p>I'd rather discuss the purpose of that post. I was responding to what came to me when I saw the horrible images you posted and what came to mind when I heard of the suicide bomber. </p><p></p><p>Basically, the ayat (Quran verses) & hadith were dhilal (proof) that would be used to show that suicide bombing is a grave sin in Islam. </p><p></p><p>I personally don't believe Muhammad pbuh meant someone in hell would literally stab himself or whatever. Maybe someone like Naben would (meaning he has a more literal understanding of Quran vs. contemplative), but I believe Muhammad is really saying that it is a horrible mistake to kill oneself. I suspect there are consequences (negative karma will effect the life review and next life) when someone snubs out their life as if it is worthless. I believe God also forgives rather than punishes. The correction is not meant to punish the person, but to elevate the person spiritually. My sheikh teaches that "hell-fire" is the "Light" purifying and removing the "darkness" in the soul.</p><p></p><p>I know I have a unique perspective on the afterlife (and it is only perspective because we have no idea what will happen ten minutes from now, let alone after we die). I believe negative karma and the Abrahamic concept of "punishment for sin" are the same thing viewed from different perspectives. Sikhs say tomahto/Muslims say tomayto. So I'm sharing my perspective. Whether Muslim, Hindu, Christian or Sikh, there will always be different opinions and perspectives even amongst those who practice the same religion. Once we believe our own opinion is the only correct one, we become rigid and that is when things go wrong. Frankly, I see this happening in the Sikh community also. It surprises me, but it is there. </p><p> </p><p>For several reasons I choose not to watch those videos at this time (ie-it aggravates my PTSD). I watched the beginning of the first one and I want to note that the men are probably shouting "takbir" (the word for the saying "Allahu Akbar") not takfir (the word for "infidels"). That being said, every cell of my body shutters with stress when I hear Muslims shouting "Allahu Akbar" before they kill someone. Muhammad never ever celebrated killing that way. It is pure innovation.</p><p></p><p>A Sufi and a salafi have entirely different understandings about Islam. I hope you realize that. Naben has already said he considers Sufis as kufr (unbelievers). Why am I not surprised? :grinningkaur: </p><p></p><p>Nam Jiwan :singhsippingcoffee:</p><p></p><p>Here's a song by Dawud Wharnsby called Takbir:</p><p><a href="http://www.youtube.com/watch?v=wOtKcmgCm9M" target="_blank">Dawud Wharnsby Takbir</a></p></blockquote><p></p>
[QUOTE="namjiwankaur, post: 173716, member: 13793"] Sat Nam _/|\_ I'd rather discuss the purpose of that post. I was responding to what came to me when I saw the horrible images you posted and what came to mind when I heard of the suicide bomber. Basically, the ayat (Quran verses) & hadith were dhilal (proof) that would be used to show that suicide bombing is a grave sin in Islam. I personally don't believe Muhammad pbuh meant someone in hell would literally stab himself or whatever. Maybe someone like Naben would (meaning he has a more literal understanding of Quran vs. contemplative), but I believe Muhammad is really saying that it is a horrible mistake to kill oneself. I suspect there are consequences (negative karma will effect the life review and next life) when someone snubs out their life as if it is worthless. I believe God also forgives rather than punishes. The correction is not meant to punish the person, but to elevate the person spiritually. My sheikh teaches that "hell-fire" is the "Light" purifying and removing the "darkness" in the soul. I know I have a unique perspective on the afterlife (and it is only perspective because we have no idea what will happen ten minutes from now, let alone after we die). I believe negative karma and the Abrahamic concept of "punishment for sin" are the same thing viewed from different perspectives. Sikhs say tomahto/Muslims say tomayto. So I'm sharing my perspective. Whether Muslim, Hindu, Christian or Sikh, there will always be different opinions and perspectives even amongst those who practice the same religion. Once we believe our own opinion is the only correct one, we become rigid and that is when things go wrong. Frankly, I see this happening in the Sikh community also. It surprises me, but it is there. For several reasons I choose not to watch those videos at this time (ie-it aggravates my PTSD). I watched the beginning of the first one and I want to note that the men are probably shouting "takbir" (the word for the saying "Allahu Akbar") not takfir (the word for "infidels"). That being said, every cell of my body shutters with stress when I hear Muslims shouting "Allahu Akbar" before they kill someone. Muhammad never ever celebrated killing that way. It is pure innovation. A Sufi and a salafi have entirely different understandings about Islam. I hope you realize that. Naben has already said he considers Sufis as kufr (unbelievers). Why am I not surprised? :grinningkaur: Nam Jiwan :singhsippingcoffee: Here's a song by Dawud Wharnsby called Takbir: [url="http://www.youtube.com/watch?v=wOtKcmgCm9M"]Dawud Wharnsby Takbir[/url] [/QUOTE]
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