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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Mother Of Waahiguroo?
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 58304" data-attributes="member: 4318"><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Respected aad ji,</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">The following is my humble opinion.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Ganesh is called Siddhi Datta. The diety/god who is blessed with miraculous powers. </span></span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="color: blue">He is this god of knowledge and the remover of obstacles and is the older son of Lord Shiva. Lord Ganesha is also called Vinayak ( knowledgeable ) or Vighneshwer (god to remove obstacles). </span><span style="color: red">He is worshipped, or at least remembered, in the beginning of any auspicious performance for blessings and auspiciousness.</span><span style="color: blue"> He represents tremendous wisdom, intellegence, and presence of mind.</span></span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Adore = Worship = To worship God or a spirit</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Manaaoon = to persuade someone, to adore someone (to worship), to honour someone ( like we honour our elders in weddings – “Manottiaan”), to recognise someone, to acknowledge someone.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Pagg = Feet, Path, Direction </span></span></p><p></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">Guru ji is indeed rejecting the authority of Sri Ganesh to be his first protocall.</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">I will not adore/recognise/acknowledge Ganesh as the first protocall. Krishna and Vishnu, I will never mediatate on them. I have only heard of them, but I am not acquainted with them. This is how my consciousness is absorbed on this path. (i.e. this is the personal opinion of Guru ji).434.</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">If we take the meaning of Pagg as feet then it will indeed look/sound like Guru ji is again bowing to them. But it is. Balbir ji has a predetermined path and it looks like that slowly he is trying to lure people into his way of thinking. He is the type of “Fakir” as he wants us to accept that are gradually diluting the true message.</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Verdana'">In the second verse Guru ji say</span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'"></span></span></p><p><span style="color: blue"><span style="font-family: 'Verdana'">The Supreme Kal (God) is my Protector. O Supreme Loh, I am Thy slave. Protect me, as Thy own. Do me the honour of holding my arm.435.</span></span></p><p></p><p><span style="color: blue"><span style="font-family: 'Times New Roman'">This is what Guru ji believes in.</span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'Times New Roman'">ekmusafir_ajnabi</span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 58304, member: 4318"] [COLOR=blue][SIZE=3][FONT=Times New Roman]Respected aad ji,[/FONT][/SIZE][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][FONT=Times New Roman][SIZE=3]The following is my humble opinion.[/SIZE][/FONT][/COLOR] [COLOR=blue][SIZE=3][/SIZE][/COLOR] [COLOR=blue][SIZE=3][FONT=Times New Roman]Ganesh is called Siddhi Datta. The diety/god who is blessed with miraculous powers. [/FONT][/SIZE][/COLOR] [SIZE=3][FONT=Times New Roman][COLOR=blue]He is this god of knowledge and the remover of obstacles and is the older son of Lord Shiva. Lord Ganesha is also called Vinayak ( knowledgeable ) or Vighneshwer (god to remove obstacles). [/COLOR][COLOR=red]He is worshipped, or at least remembered, in the beginning of any auspicious performance for blessings and auspiciousness.[/COLOR][COLOR=blue] He represents tremendous wisdom, intellegence, and presence of mind.[/COLOR][/FONT][/SIZE] [COLOR=#5b5b5b][/COLOR] [COLOR=blue][FONT=Verdana]Adore = Worship = To worship God or a spirit[/FONT][/COLOR] [COLOR=blue][FONT=Verdana]Manaaoon = to persuade someone, to adore someone (to worship), to honour someone ( like we honour our elders in weddings – “Manottiaan”), to recognise someone, to acknowledge someone.[/FONT][/COLOR] [COLOR=blue][FONT=Verdana]Pagg = Feet, Path, Direction [/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT=Verdana]Guru ji is indeed rejecting the authority of Sri Ganesh to be his first protocall. [/FONT][/COLOR][COLOR=#5b5b5b][/COLOR] [COLOR=blue][FONT=Verdana]I will not adore/recognise/acknowledge Ganesh as the first protocall. Krishna and Vishnu, I will never mediatate on them. I have only heard of them, but I am not acquainted with them. This is how my consciousness is absorbed on this path. (i.e. this is the personal opinion of Guru ji).434.[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT=Verdana]If we take the meaning of Pagg as feet then it will indeed look/sound like Guru ji is again bowing to them. But it is. Balbir ji has a predetermined path and it looks like that slowly he is trying to lure people into his way of thinking. He is the type of “Fakir” as he wants us to accept that are gradually diluting the true message.[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT=Verdana]In the second verse Guru ji say[/FONT][/COLOR] [COLOR=blue][FONT=Verdana] The Supreme Kal (God) is my Protector. O Supreme Loh, I am Thy slave. Protect me, as Thy own. Do me the honour of holding my arm.435.[/FONT][/COLOR] [COLOR=blue][FONT=Times New Roman][/FONT][/COLOR] [COLOR=blue][FONT='Times New Roman']This is what Guru ji believes in.[/FONT][/COLOR] [COLOR=blue][/COLOR] [COLOR=blue][FONT='Times New Roman']ekmusafir_ajnabi[/FONT][/COLOR] [/QUOTE]
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