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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Mool Mantar: Sikhi's Blueprint And Roadmap
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<blockquote data-quote="seeker3k" data-source="post: 113241" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What I write do make any sense to those have preconceived ideas.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Can any one show me any writing of Nanak or any other before him that were written in gurmukhi? You can claim the gurmukhi was there before Nanak, but there is no proof. There no actual writing of Nanak any where. How do we know the writings are Nanak’s. If you can not prove it by any predated gurmukhi writing then there is no point in the discussion. You can keep on believing what you believe.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Ek ong kar is a symbol as you say which look like aum of Hindu’s mantra. The yogis use to give this manter to only Brahmin not to lower cast people. That’s when Nanak said aum is for every one not just for the Brahman. Nanak said ek aum and we made it ek ong kar.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">One who write poet knows what it mean. Other can only guess it may not be right meaning. Who wrote the bani is not here to tell what it means. By the way bani is what we say even when we swear it is called bad bani. When Tejwant Singh speak it is his bani. The one we accept guru it is guru’s bani. There is nothing sacred about the word bani.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">You say nanak’s guru was ek ong kar then which guru blessed him. Why Nanak say it will be by gurparsad. Was Nanak misleading us? It is written over and over that only the satguru can give us the shabad that will give us the moksh. Why Nanak did not say just think of ek ong kar then you will be saved. Then the question is why do we worship the book and accept the book our guru? This total contradiction what Nanak said.. We have to make our mind what we want to believe.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">You also said about brahgiani. The brahm is one of Hindu devta. As I understood in Sikhism there are no devtas. Why are we calling some of our Sikhs brahmgiani? Meaning one who knows and merge in brahma is brahmgiani.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Nanak tried his best to free us but we keep on getting deep and deep in the hole.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Person make his based on the one he thinks knows. But that one also makes his belief on some one before him. It keep on going no one really try to know what is reality. If some one try to wake them up then they started to accuse him of all sort of things. We are very good to question others but what we need to do is to question our own beliefs.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Why do we believe what we believe? </span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">No one should question what the Sikhs are doing. One who does he should be eliminated </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Good luck in what you believe. We are good only if we can prove others are bad. No one can change any one. Only he himself has to realize the Truth </span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 113241, member: 6459"] [FONT=Times New Roman][SIZE=3]What I write do make any sense to those have preconceived ideas.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Can any one show me any writing of Nanak or any other before him that were written in gurmukhi? You can claim the gurmukhi was there before Nanak, but there is no proof. There no actual writing of Nanak any where. How do we know the writings are Nanak’s. If you can not prove it by any predated gurmukhi writing then there is no point in the discussion. You can keep on believing what you believe.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Ek ong kar is a symbol as you say which look like aum of Hindu’s mantra. The yogis use to give this manter to only Brahmin not to lower cast people. That’s when Nanak said aum is for every one not just for the Brahman. Nanak said ek aum and we made it ek ong kar.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]One who write poet knows what it mean. Other can only guess it may not be right meaning. Who wrote the bani is not here to tell what it means. By the way bani is what we say even when we swear it is called bad bani. When Tejwant Singh speak it is his bani. The one we accept guru it is guru’s bani. There is nothing sacred about the word bani.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]You say nanak’s guru was ek ong kar then which guru blessed him. Why Nanak say it will be by gurparsad. Was Nanak misleading us? It is written over and over that only the satguru can give us the shabad that will give us the moksh. Why Nanak did not say just think of ek ong kar then you will be saved. Then the question is why do we worship the book and accept the book our guru? This total contradiction what Nanak said.. We have to make our mind what we want to believe.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]You also said about brahgiani. The brahm is one of Hindu devta. As I understood in Sikhism there are no devtas. Why are we calling some of our Sikhs brahmgiani? Meaning one who knows and merge in brahma is brahmgiani.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Nanak tried his best to free us but we keep on getting deep and deep in the hole.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Person make his based on the one he thinks knows. But that one also makes his belief on some one before him. It keep on going no one really try to know what is reality. If some one try to wake them up then they started to accuse him of all sort of things. We are very good to question others but what we need to do is to question our own beliefs.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Why do we believe what we believe? [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]No one should question what the Sikhs are doing. One who does he should be eliminated [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Good luck in what you believe. We are good only if we can prove others are bad. No one can change any one. Only he himself has to realize the Truth [/FONT][/SIZE] [/QUOTE]
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The Mool Mantar: Sikhi's Blueprint And Roadmap
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