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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Mool Mantar: Sikhi's Blueprint And Roadmap
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 113220" data-attributes="member: 189"><p>Narayan Jyot kaur Ji,</p><p>Gurfateh.</p><p></p><p>The GURU SAHIBS..are the ones who constructed the UNIQUE GRAMMAR for their WRITINGS. This is called unique because this Grammar and also in addition.... certain akhars, half akhars etc are ONLY used in Gurbani. PUNJABI has its own Grammar. So although BOTH share the script, GURBANI is UNIQUE in its own way. This is why the "script" used to write GURBANI is called GURMUKHI..From the Gurus MUKH. People misunderstood this and began to claim that the "Script" is gurus mukh...and NOW when its clear that this SCRIPT is actually so ancient..that claim falls flat. The Truth is that Gurbani, Its Grammar and its additional Akhars are "GURU MUKH CREATED"......the rest of the script was adapted by Guru Ji from a pre-existing script.</p><p></p><p>2. Sadly ALL the so called "Brahmgynais" with all their Naam kamaii and all that NEVER even dreamed that such a thing as "gurbani Grammar" existed. These people contineud to just DISMISS the additional Aunkads and siharees..as "they are JUST THERE..PRONOUNCE GURBANI as it is written..thats ALL"...what a travesty. the Grammar Indicators are NOT for "pronounciation"...they are INDICATORS..IDENTIFIERS..</p><p></p><p>3. Bhai Sahib Bhai Randheer Singh Ji of the AKJ was one person who during his long jail terms and doing intense Gurbani study hit upon the Unique Gurbani Grammar..and wrote books on Gurbani Grammar. Once while doing paath he suddenly hit upon the THREE versions of the word Kar....one with siharee and another with aunkad and one with neither. He then realsied that one meant Kar..HANDS..as in Doi KAR jorr karun ardass...another Kar (i) with Siharee is NOT to be pronounced kareh but as Kar but the siharee emans its a VERB...to DO..as in DO WORK...kaam kar..and the third variation with aunkad under the R is to indicate Proper Noun TAX...as in Gaoo brahman ko kar lavoh. Similarly Nanak has three variations..all for different ways of using Nanak !!</p><p></p><p>4. BUT it was left to Professor Sahib Singh Ji of SGGS Darpan Fame, to do a really THOROUGH STUDY of Gurbani Grammar, compare it to contemporary grammars of sanskrit, Punjabi, F{censored}e, etc etc and come out with the Authoritative GURBANI VIAKARAN..Gurbani Grammar Primer. Various "puzzles" then began to fall into palce...and even the Brahmgyanis were FORCED to ADMIT that certian siharees and aunkads are not for "pronounciation purposes" BUT for Grammatical indicators...identifiers of Gender, Proper NOUNS, adjectives. adverbs etc etc.</p><p></p><p>The Most common <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />ronounciation..mistake these people drummed into everyone was the Word SHAH (U)..coming just before the BHOG sloks of Guru teg Bahadur Ji...the word is SIR shahn de SHAH(U)..Meaning the GREATEST of all SHAHS..the PROPER NOUN SHAH..the CREATOR !! But these pronunciation freaks insisted the AUNKAD is to make the sound of SHAH as SHAHO !! The argument that the word "shaho" is a NONSENSE WORD with no meaning and no effect on them..they Insisted..its written..so it should be spoken...who cares what it means..are you cleverer than the Guru ?? THUS even today many pathees Proudly begin the Bhog sloks with Sir shahan de SHAHOOOOOOOOOO !! they think the LONGER the OOOOOOOOOOOOO the more PURISTS they are..really pronouncing Gurbani as the Guru intended !!! even if its sheer NONSENSE word....:crazy::crazy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 113220, member: 189"] Narayan Jyot kaur Ji, Gurfateh. The GURU SAHIBS..are the ones who constructed the UNIQUE GRAMMAR for their WRITINGS. This is called unique because this Grammar and also in addition.... certain akhars, half akhars etc are ONLY used in Gurbani. PUNJABI has its own Grammar. So although BOTH share the script, GURBANI is UNIQUE in its own way. This is why the "script" used to write GURBANI is called GURMUKHI..From the Gurus MUKH. People misunderstood this and began to claim that the "Script" is gurus mukh...and NOW when its clear that this SCRIPT is actually so ancient..that claim falls flat. The Truth is that Gurbani, Its Grammar and its additional Akhars are "GURU MUKH CREATED"......the rest of the script was adapted by Guru Ji from a pre-existing script. 2. Sadly ALL the so called "Brahmgynais" with all their Naam kamaii and all that NEVER even dreamed that such a thing as "gurbani Grammar" existed. These people contineud to just DISMISS the additional Aunkads and siharees..as "they are JUST THERE..PRONOUNCE GURBANI as it is written..thats ALL"...what a travesty. the Grammar Indicators are NOT for "pronounciation"...they are INDICATORS..IDENTIFIERS.. 3. Bhai Sahib Bhai Randheer Singh Ji of the AKJ was one person who during his long jail terms and doing intense Gurbani study hit upon the Unique Gurbani Grammar..and wrote books on Gurbani Grammar. Once while doing paath he suddenly hit upon the THREE versions of the word Kar....one with siharee and another with aunkad and one with neither. He then realsied that one meant Kar..HANDS..as in Doi KAR jorr karun ardass...another Kar (i) with Siharee is NOT to be pronounced kareh but as Kar but the siharee emans its a VERB...to DO..as in DO WORK...kaam kar..and the third variation with aunkad under the R is to indicate Proper Noun TAX...as in Gaoo brahman ko kar lavoh. Similarly Nanak has three variations..all for different ways of using Nanak !! 4. BUT it was left to Professor Sahib Singh Ji of SGGS Darpan Fame, to do a really THOROUGH STUDY of Gurbani Grammar, compare it to contemporary grammars of sanskrit, Punjabi, F{censored}e, etc etc and come out with the Authoritative GURBANI VIAKARAN..Gurbani Grammar Primer. Various "puzzles" then began to fall into palce...and even the Brahmgyanis were FORCED to ADMIT that certian siharees and aunkads are not for "pronounciation purposes" BUT for Grammatical indicators...identifiers of Gender, Proper NOUNS, adjectives. adverbs etc etc. The Most common :pronounciation..mistake these people drummed into everyone was the Word SHAH (U)..coming just before the BHOG sloks of Guru teg Bahadur Ji...the word is SIR shahn de SHAH(U)..Meaning the GREATEST of all SHAHS..the PROPER NOUN SHAH..the CREATOR !! But these pronunciation freaks insisted the AUNKAD is to make the sound of SHAH as SHAHO !! The argument that the word "shaho" is a NONSENSE WORD with no meaning and no effect on them..they Insisted..its written..so it should be spoken...who cares what it means..are you cleverer than the Guru ?? THUS even today many pathees Proudly begin the Bhog sloks with Sir shahan de SHAHOOOOOOOOOO !! they think the LONGER the OOOOOOOOOOOOO the more PURISTS they are..really pronouncing Gurbani as the Guru intended !!! even if its sheer NONSENSE word....:crazy::crazy: [/QUOTE]
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