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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Life Of Guru Nanak, For Children
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<blockquote data-quote="Harry Haller" data-source="post: 148635" data-attributes="member: 14641"><p>Gurfateh Sangatji</p><p></p><p>My dear mother and father, pleased that I have stopped calling myself an atheist, sent me this link to encourage me today., Some of you may have seen it before, it is an animated version of Guru Nanak's life</p><p></p><p>It also answered a question that I had had for some time, Did Guruji consider his family before he went to find god, and I found the answer in this animation, which is most tender and loving. </p><p></p><p>I have for many years now, had very long depressive bouts, which to me is consistent with the lifestyle I have had led, you take the highs and the lows as they come. I have found that now, when I wake up depressed, which used to last for 5 or 6 days, when I would speak very little, I now read the daily prayer from Harminder Sahib, and then research the subject that is causing me angst on this forum. I am now able to discharge these negative feelings normally in about an hour, by which time I am my normal happy fool, chardi kala self. </p><p></p><p>I have also narrowed down the thought process that leads me to getting depressed, it is normally the thought that, in this lifetime, I am not going to find the truth, just spend a lifetime doing sewa, with no salvation for myself. </p><p></p><p>I have to say this thought is actually what I live with on the whole, and I am comfortable with it. If god wishes me to sewa myself to death without finding the truth, I have no real problem with that , as it is gods will, but sometimes, the thought of washing the dishes for eternity as I hear my fellow sikhs enjoying the kirtan in the main hall, does depress me, not very often, but sometimes,. </p><p></p><p>Strangely enough, I would never change from this line of thought, despite any argument, as it seems to me, hugely important that the truth finds me, and not the other way around. If the truth is to find me, then I must be not looking for it, as if I add that search to my lifes desires, I fear I will taint what I have, by placing the end of the journey, above the journey. </p><p></p><p>Our children need to be exposed to less ritual and tradition, lets face it, the basic principle of sikhi is so simple, a child could understand iticecreamkaur</p><p></p><p><a href="http://www.youtube.com/watch?v=1GI1o_5FgWM" target="_blank">http://www.youtube.com/watch?v=1GI1o_5FgWM</a></p></blockquote><p></p>
[QUOTE="Harry Haller, post: 148635, member: 14641"] Gurfateh Sangatji My dear mother and father, pleased that I have stopped calling myself an atheist, sent me this link to encourage me today., Some of you may have seen it before, it is an animated version of Guru Nanak's life It also answered a question that I had had for some time, Did Guruji consider his family before he went to find god, and I found the answer in this animation, which is most tender and loving. I have for many years now, had very long depressive bouts, which to me is consistent with the lifestyle I have had led, you take the highs and the lows as they come. I have found that now, when I wake up depressed, which used to last for 5 or 6 days, when I would speak very little, I now read the daily prayer from Harminder Sahib, and then research the subject that is causing me angst on this forum. I am now able to discharge these negative feelings normally in about an hour, by which time I am my normal happy fool, chardi kala self. I have also narrowed down the thought process that leads me to getting depressed, it is normally the thought that, in this lifetime, I am not going to find the truth, just spend a lifetime doing sewa, with no salvation for myself. I have to say this thought is actually what I live with on the whole, and I am comfortable with it. If god wishes me to sewa myself to death without finding the truth, I have no real problem with that , as it is gods will, but sometimes, the thought of washing the dishes for eternity as I hear my fellow sikhs enjoying the kirtan in the main hall, does depress me, not very often, but sometimes,. Strangely enough, I would never change from this line of thought, despite any argument, as it seems to me, hugely important that the truth finds me, and not the other way around. If the truth is to find me, then I must be not looking for it, as if I add that search to my lifes desires, I fear I will taint what I have, by placing the end of the journey, above the journey. Our children need to be exposed to less ritual and tradition, lets face it, the basic principle of sikhi is so simple, a child could understand iticecreamkaur [url="http://www.youtube.com/watch?v=1GI1o_5FgWM"]http://www.youtube.com/watch?v=1GI1o_5FgWM[/url] [/QUOTE]
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