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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="seeker3k" data-source="post: 114491" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Dear Harbans Ji</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As I said that I was born in Sikhism. I left India 50 years ago. I do not have a religion. I am spiritual person.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What more information you need? And how cans my past will help you? It is not the part I dwell I live in the present. I have no information about you or any others who write here. And I will not look at the information of the people who write. This site is to share ideas not information about one self. People get clouded by the person’s past.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Yes I was kicked out of Ashrams Gurdwaras Manders for asking the questions. No one hit me. Only place I was not kicked out was church. Once I talked with them for hours. No one got angry. You can see in the writing I use then name Nanak Sikhs get angery. They want me to say Guru Nanak Dev ji. Not just Nanak. If you read your writing you also write Guru Nanak ji. A many people reading are upset that I use only Nanak. And I write granth which it not acceptable to Sikhs. If we can not see that it is book of good writing and it is not a living person then how can you move forward? I am not here to make people change. The change comes from with in. All the religion says that kingdom of God is in you. Jot saroop. How do we go in and find out. Is there can opner that we can use it to go inside to find that Jot?</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Guru and chela is both way street not just one way. Both have to accept each other. Here we are accepting granth our guru, guru not accepting us as chela. How is guru kirpa come to play part in this case? Only the living person can do kirpa not a book or stone.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">All the writing of Nanak and others in the granth emphasizes on guru. With out guru can not be saved and get the enlighten. If that is true then who was Nanak’s guru? Nanak praised guru every writing how can he praise guru if he did not had guru? </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">There are writing posted in this forum that claim, Nanak as God and scientist. You can look it up.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">What does this mean it is in granth, sil pther me jantu pai? If you brake stone there in no jeev in that stone. No one has found it yet.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I am not an educated person as you can tell in my writing.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">seeker</span></span></p><p> </p></blockquote><p></p>
[QUOTE="seeker3k, post: 114491, member: 6459"] [FONT=Times New Roman][SIZE=3]Dear Harbans Ji[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As I said that I was born in Sikhism. I left India 50 years ago. I do not have a religion. I am spiritual person.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]What more information you need? And how cans my past will help you? It is not the part I dwell I live in the present. I have no information about you or any others who write here. And I will not look at the information of the people who write. This site is to share ideas not information about one self. People get clouded by the person’s past.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Yes I was kicked out of Ashrams Gurdwaras Manders for asking the questions. No one hit me. Only place I was not kicked out was church. Once I talked with them for hours. No one got angry. You can see in the writing I use then name Nanak Sikhs get angery. They want me to say Guru Nanak Dev ji. Not just Nanak. If you read your writing you also write Guru Nanak ji. A many people reading are upset that I use only Nanak. And I write granth which it not acceptable to Sikhs. If we can not see that it is book of good writing and it is not a living person then how can you move forward? I am not here to make people change. The change comes from with in. All the religion says that kingdom of God is in you. Jot saroop. How do we go in and find out. Is there can opner that we can use it to go inside to find that Jot?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Guru and chela is both way street not just one way. Both have to accept each other. Here we are accepting granth our guru, guru not accepting us as chela. How is guru kirpa come to play part in this case? Only the living person can do kirpa not a book or stone.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]All the writing of Nanak and others in the granth emphasizes on guru. With out guru can not be saved and get the enlighten. If that is true then who was Nanak’s guru? Nanak praised guru every writing how can he praise guru if he did not had guru? [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]There are writing posted in this forum that claim, Nanak as God and scientist. You can look it up.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]What does this mean it is in granth, sil pther me jantu pai? If you brake stone there in no jeev in that stone. No one has found it yet.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I am not an educated person as you can tell in my writing.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]seeker[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [/QUOTE]
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