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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="seeker3k" data-source="post: 113192" data-attributes="member: 6459"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Religion can exist with out rituals. The real question is why do we support the religion that is based on rituals? Because we are week. We believe if we don’t do the rituals the god will be angry with us. So to save our self we have to do the stupid rituals. Persone who believe in religion can not analyze the rituals. He/she think if he speak up against he/she will be out casted.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As for the Sikhi of Nanak there is NO RITUAL at all. Nanak never said to do any rituals. In fact he condemns all the rituals and we do then in his name. How stupid he died in vain. Every thing we do in gurudaras are rituals Nanak condemned. All the gurudawaras are to make money nothing else.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I have seen at the sees ganj gurudwara the sevadar will not let the beggars in to the langar. Is it not the langar is for the needy? Who would be needier then the beggar?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">As far for the hemkund, this is totally wrong place to go. It has no ties to any guru at all. It is stupid to go there. I am surprised that the writer has called it hemkund sahib. It is myth that that guru Gobind did the meditation there in his last birth. If we believe it ( which have no proof of the last or future birth). Guru was yogi of hindu religion. Many Sikhs are adamant that Sikhs are not Hindus. Then why so called Sikhs go the the Hindu yogi’s meditation and death place? There are thousand and one rituals Sikhs are doing and will keep on doing till the end of time.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In Canada and USA and maybe in other counties we are forced to sit on floor to eat langar. We are told that it was started by the guru that every one should sit on same place. There she be no more higher then the other. If we all sit ( as it use to be) on chairs are we not on equal level? In India people could sit on floor very easly but in the west people have problem sitting on floor and eat. I seen people take the langar to home after the sermon is over. At their home those Sikh sit on chairs to eat the same langar, why is that?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Why we are not at peace? Because of the teaching of the bhai ji mualn brhaman. That teaches us to hate not to love the fellow human. To be spiritual do we need religion that teach us hate?</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">First we kill the teacher then when he is dead we will worship him. That’s what we are worshiper of dead.</span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">seeker</span></span></p></blockquote><p></p>
[QUOTE="seeker3k, post: 113192, member: 6459"] [FONT=Times New Roman][SIZE=3]Religion can exist with out rituals. The real question is why do we support the religion that is based on rituals? Because we are week. We believe if we don’t do the rituals the god will be angry with us. So to save our self we have to do the stupid rituals. Persone who believe in religion can not analyze the rituals. He/she think if he speak up against he/she will be out casted.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As for the Sikhi of Nanak there is NO RITUAL at all. Nanak never said to do any rituals. In fact he condemns all the rituals and we do then in his name. How stupid he died in vain. Every thing we do in gurudaras are rituals Nanak condemned. All the gurudawaras are to make money nothing else.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]I have seen at the sees ganj gurudwara the sevadar will not let the beggars in to the langar. Is it not the langar is for the needy? Who would be needier then the beggar?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]As far for the hemkund, this is totally wrong place to go. It has no ties to any guru at all. It is stupid to go there. I am surprised that the writer has called it hemkund sahib. It is myth that that guru Gobind did the meditation there in his last birth. If we believe it ( which have no proof of the last or future birth). Guru was yogi of hindu religion. Many Sikhs are adamant that Sikhs are not Hindus. Then why so called Sikhs go the the Hindu yogi’s meditation and death place? There are thousand and one rituals Sikhs are doing and will keep on doing till the end of time.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]In Canada and USA and maybe in other counties we are forced to sit on floor to eat langar. We are told that it was started by the guru that every one should sit on same place. There she be no more higher then the other. If we all sit ( as it use to be) on chairs are we not on equal level? In India people could sit on floor very easly but in the west people have problem sitting on floor and eat. I seen people take the langar to home after the sermon is over. At their home those Sikh sit on chairs to eat the same langar, why is that?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Why we are not at peace? Because of the teaching of the bhai ji mualn brhaman. That teaches us to hate not to love the fellow human. To be spiritual do we need religion that teach us hate?[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]First we kill the teacher then when he is dead we will worship him. That’s what we are worshiper of dead.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]seeker[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [/QUOTE]
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