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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Inner Experience And The Subconscious Mind
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<blockquote data-quote="Luckysingh" data-source="post: 194102" data-attributes="member: 16886"><p>I buy most of what you are saying here, or should I say, ''I understand''</p><p>It's just the play of words that makes it a difficult point to express and</p><p>the only ones that<em> won't buy it are obviously the One's that are the negative energy drainers themselves !</em></p><p></p><p>What you are also saying is referring to the ''SADH SANGAT"- which most of us have a problem defining and seem to just confine it to the company of the holy.</p><p><em>The negative energy drainers are NOT the Sadh sangat</em>.. </p><p>You will be aware there is another thread where we are trying to understand this term once again.</p><p> </p><p></p><p> </p><p>Maya does mean the illusion. </p><p>It is the illusion and veil that covers your True SElf/Inner self/JEEV/mool/jyot........</p><p>We should understand this at first and then we may realize what maya refers to.</p><p> </p><p></p><p> </p><p>We are saying here, that ducking the influences of negative drainer will leave another to suffer instead.</p><p>That's not the idea from what i gather either. The idea is to maintain and accumulate as much positive influence that you can from the sadh sangat.</p><p>It is to rise above the negative drainers and don't let them drain you. The personal distance you keep and the space of interaction in between you and the negatives will determine to what extent they may have an affect on you.</p><p><em>Be The LOTUS in the ocean/river that gets across as gurbani says.</em></p><p>It's not about the Lotus ducking and diving or getting carried across by the wind or a bird......It's about getting across Unaffected.</p><p> </p><p></p><p> </p><p>Why don't we have a thread that is only about all the issues that the a gurmukh is to disagree with or totally reject because it makes no sense ?</p><p>Issues like reincarnation,karma,meditation,simran, prayer/ardas,dasam bani, nitnem banis, meat, consciousness, jeeva/atma, inner self/inner knower=Antarjami,soul.........</p><p> </p><p>Why don't we call it <strong>''Taking the Soul out of Sikhi''</strong> ?</p><p> </p><p>Anyway, I am not gurmukh enough to be that lotus, so i have to take time out so that this forum doesn't drain my spirituality.</p><p>I'm gonna go and focus on my inner self or the Waheguru within me.</p><p>I'm gonna proceed with something that makes me feel like I'm more connected,....OR is that what they call the maya illusion ?</p><p>It can't be, because You have to absorbed in Self Ego to be drowned in the Maya/ Being connected to the Inner God/self is only achieved if you start to step out of the ego and the more you disconnect from it the closer and stronger your connection gets.</p><p> </p><p>I may call it connection and taking my Surat inwards, you may call it chanting and yapping, even though I passed that stage a long time ago and do it all very silently. </p><p> </p><p>I thought a sikh was supposed to be willing to learn and progress forward in spirituality rather than closing doors or picking and choosing what suits them.- I call that ''Pick N Mix''-</p><p>Anyhow, i shall have to leave as you guys continue to play 'Pick N Mix' not with some 'basset's allsorts', but with what others call a faith.</p><p> </p><p> </p><p>Waheguru</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 194102, member: 16886"] I buy most of what you are saying here, or should I say, ''I understand'' It's just the play of words that makes it a difficult point to express and the only ones that[I] won't buy it are obviously the One's that are the negative energy drainers themselves ![/I] What you are also saying is referring to the ''SADH SANGAT"- which most of us have a problem defining and seem to just confine it to the company of the holy. [I]The negative energy drainers are NOT the Sadh sangat[/I].. You will be aware there is another thread where we are trying to understand this term once again. Maya does mean the illusion. It is the illusion and veil that covers your True SElf/Inner self/JEEV/mool/jyot........ We should understand this at first and then we may realize what maya refers to. We are saying here, that ducking the influences of negative drainer will leave another to suffer instead. That's not the idea from what i gather either. The idea is to maintain and accumulate as much positive influence that you can from the sadh sangat. It is to rise above the negative drainers and don't let them drain you. The personal distance you keep and the space of interaction in between you and the negatives will determine to what extent they may have an affect on you. [I]Be The LOTUS in the ocean/river that gets across as gurbani says.[/I] It's not about the Lotus ducking and diving or getting carried across by the wind or a bird......It's about getting across Unaffected. Why don't we have a thread that is only about all the issues that the a gurmukh is to disagree with or totally reject because it makes no sense ? Issues like reincarnation,karma,meditation,simran, prayer/ardas,dasam bani, nitnem banis, meat, consciousness, jeeva/atma, inner self/inner knower=Antarjami,soul......... Why don't we call it [B]''Taking the Soul out of Sikhi''[/B] ? Anyway, I am not gurmukh enough to be that lotus, so i have to take time out so that this forum doesn't drain my spirituality. I'm gonna go and focus on my inner self or the Waheguru within me. I'm gonna proceed with something that makes me feel like I'm more connected,....OR is that what they call the maya illusion ? It can't be, because You have to absorbed in Self Ego to be drowned in the Maya/ Being connected to the Inner God/self is only achieved if you start to step out of the ego and the more you disconnect from it the closer and stronger your connection gets. I may call it connection and taking my Surat inwards, you may call it chanting and yapping, even though I passed that stage a long time ago and do it all very silently. I thought a sikh was supposed to be willing to learn and progress forward in spirituality rather than closing doors or picking and choosing what suits them.- I call that ''Pick N Mix''- Anyhow, i shall have to leave as you guys continue to play 'Pick N Mix' not with some 'basset's allsorts', but with what others call a faith. Waheguru [/QUOTE]
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