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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="prakash.s.bagga" data-source="post: 134388" data-attributes="member: 12957"><p>Re: JEEWAK MUKATi Mr ROGER</p><p>Pl Accept my Divine Greetings,</p><p>Going thru various interesting postings on the subject I would like to share my views as under</p><p>As a matter of fact JEEWAN MUKATi and MOKSHA ,these are to different states.JEEWAN MUKATi is not a state of liberation from the cycle of Births whereas MOKSHA referes to the state of liberation from the Birth cycles.</p><p>In Sikh Philosophy JEEWAN MUKATi is state wherein a person remains detatched from the effects of wordly affairs and the conditions of being JEEWANMUKATi are well stated in the following quotes of Gurbaani</p><p>QUOTE 1</p><p>"PRABH KI AGAYA ATAM HITAWE<JEEWAN KUKATi SOU KAHAWE</p><p>TAESAA HARAKHu TAESAA USu SOGu,SADA ANANDuTAH NAHI BIOGu</p><p>TAESAA SWARANu TAESI USu MAATI,TAESA AMRITu TAESI BIKHu KHAATI</p><p>TAESAA MAANu TAESAA ABHIMAANu,TAESAA RANKu TAESAA RAAJAANu </p><p>JO WARTAE SAI JAGATi,NANAK UHu PURAKHu KAHIE JEEWAN MUKATi "pp275SGGSJi</p><p> </p><p>QUOTE 2</p><p>"HARKHu SOGu JAA KAE NAHI BAEREE MEET SAMANi,</p><p>KAHu NANAK SUNi RE MANAA MUKATi TAHi TAE JAANi pp1427 SGGSJi</p><p>{The English words have been written as per Gurmukhi script of SGGS Ji}</p><p> </p><p>Now there may be many persons to have attained the above state by the GRACE of SATiGURU Ji.</p><p>In view of above consideration it is obvios that the wives of our GURs must have attained the above state and this has been demostrated by them in period of their times</p><p> </p><p>Thus the STATE of JEEWAN MUKATi is not the heighest State in SIKHi.The heighest state in Sikhi is to remain to be connected with SATi GURU all the times. In this respect the view of ARVIND SINGH Ji is fully appreciated.</p><p> </p><p>Now coming to the State of MOKSHA,it is rarest of the rarest phenomenon and this can </p><p>happen with any being other than Human being,.Whereas JEEWAN MUKATi is State related to Human beings only</p><p>With Regards</p><p>Prakas S Bagga</p></blockquote><p></p>
[QUOTE="prakash.s.bagga, post: 134388, member: 12957"] Re: JEEWAK MUKATi Mr ROGER Pl Accept my Divine Greetings, Going thru various interesting postings on the subject I would like to share my views as under As a matter of fact JEEWAN MUKATi and MOKSHA ,these are to different states.JEEWAN MUKATi is not a state of liberation from the cycle of Births whereas MOKSHA referes to the state of liberation from the Birth cycles. In Sikh Philosophy JEEWAN MUKATi is state wherein a person remains detatched from the effects of wordly affairs and the conditions of being JEEWANMUKATi are well stated in the following quotes of Gurbaani QUOTE 1 "PRABH KI AGAYA ATAM HITAWE<JEEWAN KUKATi SOU KAHAWE TAESAA HARAKHu TAESAA USu SOGu,SADA ANANDuTAH NAHI BIOGu TAESAA SWARANu TAESI USu MAATI,TAESA AMRITu TAESI BIKHu KHAATI TAESAA MAANu TAESAA ABHIMAANu,TAESAA RANKu TAESAA RAAJAANu JO WARTAE SAI JAGATi,NANAK UHu PURAKHu KAHIE JEEWAN MUKATi "pp275SGGSJi QUOTE 2 "HARKHu SOGu JAA KAE NAHI BAEREE MEET SAMANi, KAHu NANAK SUNi RE MANAA MUKATi TAHi TAE JAANi pp1427 SGGSJi {The English words have been written as per Gurmukhi script of SGGS Ji} Now there may be many persons to have attained the above state by the GRACE of SATiGURU Ji. In view of above consideration it is obvios that the wives of our GURs must have attained the above state and this has been demostrated by them in period of their times Thus the STATE of JEEWAN MUKATi is not the heighest State in SIKHi.The heighest state in Sikhi is to remain to be connected with SATi GURU all the times. In this respect the view of ARVIND SINGH Ji is fully appreciated. Now coming to the State of MOKSHA,it is rarest of the rarest phenomenon and this can happen with any being other than Human being,.Whereas JEEWAN MUKATi is State related to Human beings only With Regards Prakas S Bagga [/QUOTE]
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