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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
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Thintteen (343-344)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
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ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
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ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
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ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
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Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 119250" data-attributes="member: 35"><p>What is "mukhti?"</p><p></p><p>Guru Amardas says, this is the goal.</p><p></p><p><span style="color: DarkRed">ਮਿਲਿ ਸਤਿਗੁਰ ਸਭੁ ਦੁਖੁ ਗਇਆ ਹਰਿ ਸੁਖੁ ਵਸਿਆ ਮਨਿ ਆਇ ॥</span></p><p><span style="color: DarkRed"></span> <span style="color: DarkRed"> mil sathigur sabh dhukh gaeiaa har sukh vasiaa man aae ||</span></p><p><span style="color: DarkRed"></span> <span style="color: DarkRed"> Meeting the True Guru, all my sufferings have ended, and the Peace of the Lord has come to dwell within my mind.</span></p><p></p><p></p><p>Here is one complete shabad that explains the relationship between a Sikh of the Guru and Satguru (True Guru), and tells us what the True Guru teaches.</p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਮਃ ੪ ॥ </span></p><p><span style="color: DarkRed">ma 4 ||</span></p><p><span style="color: DarkRed">Fourth Mehl:</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਸਤਿਗੁਰ ਕੇ ਜੀਅ ਕੀ ਸਾਰ ਨ ਜਾਪੈ ਕਿ ਪੂਰੈ ਸਤਿਗੁਰ ਭਾਵੈ ॥ </span></p><p><span style="color: DarkRed">sathigur kae jeea kee saar n jaapai k poorai sathigur bhaavai ||</span></p><p><span style="color: DarkRed">The sublime state of the True Guru is not known; no one knows what pleases the Perfect True Guru.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਗੁਰਸਿਖਾਂ ਅੰਦਰਿ ਸਤਿਗੁਰੂ ਵਰਤੈ ਜੋ ਸਿਖਾਂ ਨੋ ਲੋਚੈ ਸੋ ਗੁਰ ਖੁਸੀ ਆਵੈ ॥ </span></p><p><span style="color: DarkRed">gurasikhaan andhar sathiguroo varathai jo sikhaan no lochai so gur khusee aavai ||</span></p><p><span style="color: DarkRed">Deep within the hearts of His GurSikhs, the True Guru is pervading. The Guru is pleased with those who long for His Sikhs.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਸਤਿਗੁਰੁ ਆਖੈ ਸੁ ਕਾਰ ਕਮਾਵਨਿ ਸੁ ਜਪੁ ਕਮਾਵਹਿ ਗੁਰਸਿਖਾਂ ਕੀ ਘਾਲ ਸਚਾ ਥਾਇ ਪਾਵੈ ॥ </span></p><p><span style="color: DarkRed">sathigur aakhai s kaar kamaavan s jap kamaavehi gurasikhaan kee ghaal sachaa thhaae paavai ||</span></p><p><span style="color: DarkRed">As the True Guru directs them, they do their work and chant their prayers. The True Lord accepts the service of His GurSikhs.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਵਿਣੁ ਸਤਿਗੁਰ ਕੇ ਹੁਕਮੈ ਜਿ ਗੁਰਸਿਖਾਂ ਪਾਸਹੁ ਕੰਮੁ ਕਰਾਇਆ ਲੋੜੇ ਤਿਸੁ ਗੁਰਸਿਖੁ ਫਿਰਿ ਨੇੜਿ ਨ ਆਵੈ ॥ </span></p><p><span style="color: DarkRed">vin sathigur kae hukamai j gurasikhaan paasahu kanm karaaeiaa lorrae this gurasikh fir naerr n aavai ||</span></p><p><span style="color: DarkRed">But those who want the GurSikhs to work for them, without the Order of the True Guru - the Guru's Sikhs shall not come near them again.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਗੁਰ ਸਤਿਗੁਰ ਅਗੈ ਕੋ ਜੀਉ ਲਾਇ ਘਾਲੈ ਤਿਸੁ ਅਗੈ ਗੁਰਸਿਖੁ ਕਾਰ ਕਮਾਵੈ ॥ </span></p><p><span style="color: DarkRed">gur sathigur agai ko jeeo laae ghaalai this agai gurasikh kaar kamaavai ||</span></p><p><span style="color: DarkRed">One who works diligently for the Guru, the True Guru - the GurSikhs work for him.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਜਿ ਠਗੀ ਆਵੈ ਠਗੀ ਉਠਿ ਜਾਇ ਤਿਸੁ ਨੇੜੈ ਗੁਰਸਿਖੁ ਮੂਲਿ ਨ ਆਵੈ ॥ </span></p><p><span style="color: DarkRed">j thagee aavai thagee outh jaae this naerrai gurasikh mool n aavai ||</span></p><p><span style="color: DarkRed">One who comes to deceive, who rises up and goes out to deceive - the GurSikhs shall never come near him.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਬ੍ਰਹਮੁ ਬੀਚਾਰੁ ਨਾਨਕੁ ਆਖਿ ਸੁਣਾਵੈ ॥ </span></p><p><span style="color: DarkRed">breham beechaar naanak aakh sunaavai ||</span></p><p><span style="color: DarkRed">Nanak proclaims and announces this wisdom of God.</span></p><p><span style="color: DarkRed"></span></p><p><span style="color: DarkRed">ਜਿ ਵਿਣੁ ਸਤਿਗੁਰ ਕੇ ਮਨੁ ਮੰਨੇ ਕੰਮੁ ਕਰਾਏ ਸੋ ਜੰਤੁ ਮਹਾ ਦੁਖੁ ਪਾਵੈ ॥੨॥ </span></p><p><span style="color: DarkRed">j vin sathigur kae man mannae kanm karaaeae so janth mehaa dhukh paavai ||2||</span></p><p><span style="color: DarkRed">One who is not pleasing to the Mind of the True Guru may do his deeds, but that being will only suffer in terrible pain. ||2||</span> </p><p></p><p>This is by Guru Ram Das on Ang 317. Each statement is full of longing for that special kind of liberation in which a Sikh longs to belong to the Sat Nam, to find the Sat Nam within. The first line of the shabad tells us that we cannot know what God want directly, through direct knowledge and experience, or by scholarly debate. We must let God and his gur prasaad , His Grace, guide us from within. Because His Grace is already there within, "deep within." The Sikh Gurus knew this and that is what they taught as gurus. They taught that when we realize the presence of His Grace God is pleased. Then we do His work. Then we are not distracted by those who would ignore This Presence.</p><p></p><p>Each one of us who goes on this journey has a gift waiting. That is what is pre-ordained.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 119250, member: 35"] What is "mukhti?" Guru Amardas says, this is the goal. [COLOR=DarkRed]ਮਿਲਿ ਸਤਿਗੁਰ ਸਭੁ ਦੁਖੁ ਗਇਆ ਹਰਿ ਸੁਖੁ ਵਸਿਆ ਮਨਿ ਆਇ ॥ [/COLOR] [COLOR=DarkRed] mil sathigur sabh dhukh gaeiaa har sukh vasiaa man aae || [/COLOR] [COLOR=DarkRed] Meeting the True Guru, all my sufferings have ended, and the Peace of the Lord has come to dwell within my mind.[/COLOR] Here is one complete shabad that explains the relationship between a Sikh of the Guru and Satguru (True Guru), and tells us what the True Guru teaches. [COLOR=DarkRed] ਮਃ ੪ ॥ ma 4 || Fourth Mehl: ਸਤਿਗੁਰ ਕੇ ਜੀਅ ਕੀ ਸਾਰ ਨ ਜਾਪੈ ਕਿ ਪੂਰੈ ਸਤਿਗੁਰ ਭਾਵੈ ॥ sathigur kae jeea kee saar n jaapai k poorai sathigur bhaavai || The sublime state of the True Guru is not known; no one knows what pleases the Perfect True Guru. ਗੁਰਸਿਖਾਂ ਅੰਦਰਿ ਸਤਿਗੁਰੂ ਵਰਤੈ ਜੋ ਸਿਖਾਂ ਨੋ ਲੋਚੈ ਸੋ ਗੁਰ ਖੁਸੀ ਆਵੈ ॥ gurasikhaan andhar sathiguroo varathai jo sikhaan no lochai so gur khusee aavai || Deep within the hearts of His GurSikhs, the True Guru is pervading. The Guru is pleased with those who long for His Sikhs. ਸਤਿਗੁਰੁ ਆਖੈ ਸੁ ਕਾਰ ਕਮਾਵਨਿ ਸੁ ਜਪੁ ਕਮਾਵਹਿ ਗੁਰਸਿਖਾਂ ਕੀ ਘਾਲ ਸਚਾ ਥਾਇ ਪਾਵੈ ॥ sathigur aakhai s kaar kamaavan s jap kamaavehi gurasikhaan kee ghaal sachaa thhaae paavai || As the True Guru directs them, they do their work and chant their prayers. The True Lord accepts the service of His GurSikhs. ਵਿਣੁ ਸਤਿਗੁਰ ਕੇ ਹੁਕਮੈ ਜਿ ਗੁਰਸਿਖਾਂ ਪਾਸਹੁ ਕੰਮੁ ਕਰਾਇਆ ਲੋੜੇ ਤਿਸੁ ਗੁਰਸਿਖੁ ਫਿਰਿ ਨੇੜਿ ਨ ਆਵੈ ॥ vin sathigur kae hukamai j gurasikhaan paasahu kanm karaaeiaa lorrae this gurasikh fir naerr n aavai || But those who want the GurSikhs to work for them, without the Order of the True Guru - the Guru's Sikhs shall not come near them again. ਗੁਰ ਸਤਿਗੁਰ ਅਗੈ ਕੋ ਜੀਉ ਲਾਇ ਘਾਲੈ ਤਿਸੁ ਅਗੈ ਗੁਰਸਿਖੁ ਕਾਰ ਕਮਾਵੈ ॥ gur sathigur agai ko jeeo laae ghaalai this agai gurasikh kaar kamaavai || One who works diligently for the Guru, the True Guru - the GurSikhs work for him. ਜਿ ਠਗੀ ਆਵੈ ਠਗੀ ਉਠਿ ਜਾਇ ਤਿਸੁ ਨੇੜੈ ਗੁਰਸਿਖੁ ਮੂਲਿ ਨ ਆਵੈ ॥ j thagee aavai thagee outh jaae this naerrai gurasikh mool n aavai || One who comes to deceive, who rises up and goes out to deceive - the GurSikhs shall never come near him. ਬ੍ਰਹਮੁ ਬੀਚਾਰੁ ਨਾਨਕੁ ਆਖਿ ਸੁਣਾਵੈ ॥ breham beechaar naanak aakh sunaavai || Nanak proclaims and announces this wisdom of God. ਜਿ ਵਿਣੁ ਸਤਿਗੁਰ ਕੇ ਮਨੁ ਮੰਨੇ ਕੰਮੁ ਕਰਾਏ ਸੋ ਜੰਤੁ ਮਹਾ ਦੁਖੁ ਪਾਵੈ ॥੨॥ j vin sathigur kae man mannae kanm karaaeae so janth mehaa dhukh paavai ||2|| One who is not pleasing to the Mind of the True Guru may do his deeds, but that being will only suffer in terrible pain. ||2||[/COLOR] This is by Guru Ram Das on Ang 317. Each statement is full of longing for that special kind of liberation in which a Sikh longs to belong to the Sat Nam, to find the Sat Nam within. The first line of the shabad tells us that we cannot know what God want directly, through direct knowledge and experience, or by scholarly debate. We must let God and his gur prasaad , His Grace, guide us from within. Because His Grace is already there within, "deep within." The Sikh Gurus knew this and that is what they taught as gurus. They taught that when we realize the presence of His Grace God is pleased. Then we do His work. Then we are not distracted by those who would ignore This Presence. Each one of us who goes on this journey has a gift waiting. That is what is pre-ordained. [/QUOTE]
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