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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Roger" data-source="post: 118853" data-attributes="member: 10721"><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">Gyani,</span></span></p><p> </p><p><span style="color: #001f4b"><span style="font-family: 'Verdana'">Thanks for the post. Personally, I find your expressed thoughts more like “wishful thinking,” rather than, the truth.</span></span></p><p> </p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'">“A "jeewan Mukt" has achieved his ultimate "destination" while ALIVE...and he seeks to continue along his chosen "path"...and prefers PHYSICAL DEATH instead of changing his direction/path just to stay alive.”</span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></em></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">How does one know he/she has received “jeewan mukt”?</span></span></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'"></span></span></em></p><p><em><span style="color: #001f4b"><span style="font-family: 'Verdana'">SO Gurmatt AVOIDS this and advises one to achieve JEEWAN MUKT while still ALIVE !! KNOW what one wants..work TOWARDS that GOAL...if possible while still YOUNG..so the GOAL can be pursued with Youthful VIGOUR....This is WHY children as YOUNG as FIVE..(Sahibzadah Zorawar Singh ) CHOSE to STAY on their GOAL/PATH even IF it meant PHYSICAL DEATH !! “</span></span></em></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">What has age (being young or old) got to do with it? </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I appreciate your “youthful vigour” but frankly, I think your answers are mumbo-jumbo, and they are not based on or backed by Sikhism’s holy book.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Regards</span></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Roger </span></span></p></blockquote><p></p>
[QUOTE="Roger, post: 118853, member: 10721"] [COLOR=#001f4b][FONT=Verdana]Gyani,[/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana] [/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana]Thanks for the post. Personally, I find your expressed thoughts more like “wishful thinking,” rather than, the truth.[/FONT][/COLOR] [COLOR=#001f4b][FONT=Verdana] [/FONT][/COLOR] [I][COLOR=#001f4b][FONT=Verdana]“A "jeewan Mukt" has achieved his ultimate "destination" while ALIVE...and he seeks to continue along his chosen "path"...and prefers PHYSICAL DEATH instead of changing his direction/path just to stay alive.” [/FONT][/COLOR][/I] [SIZE=3][FONT=Times New Roman]How does one know he/she has received “jeewan mukt”?[/FONT][/SIZE] [I][COLOR=#001f4b][FONT=Verdana] SO Gurmatt AVOIDS this and advises one to achieve JEEWAN MUKT while still ALIVE !! KNOW what one wants..work TOWARDS that GOAL...if possible while still YOUNG..so the GOAL can be pursued with Youthful VIGOUR....This is WHY children as YOUNG as FIVE..(Sahibzadah Zorawar Singh ) CHOSE to STAY on their GOAL/PATH even IF it meant PHYSICAL DEATH !! “[/FONT][/COLOR][/I] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]What has age (being young or old) got to do with it? [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]I appreciate your “youthful vigour” but frankly, I think your answers are mumbo-jumbo, and they are not based on or backed by Sikhism’s holy book.[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]Regards[/FONT][/SIZE] [SIZE=3][FONT=Times New Roman]Roger [/FONT][/SIZE] [/QUOTE]
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