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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 21853" data-attributes="member: 313"><p>Gurfateh</p><p>In traditional Sikhs word Ram can be used to do meditation.</p><p> </p><p>Das rembers that one of the old Sikh preacher(he is not professional but from a well to do famly yet he preache to us) who came to Sanatan Dharmi Temple on death of an old Lady .He told us all to rember the name of Ram.</p><p> </p><p>As per Japu Sahib Akal is Anam.Here Nam or name is singular.</p><p> </p><p>so Akal does not have a single name but as all things are of Akal so all names are of Akal.</p><p> </p><p>So there is no harm in name Ram and Nirmalas who gave nam abhyas(way to meditate) perhaps to Baba Nand Singh Ji,name was Ram only.(refer sarbloh.info).</p><p> </p><p>But due to one var of Bhai Gurdas Ji we must understand that word Ram is wihin Wahiguru.</p><p>see below.</p><p> </p><p>There is verse of bhai Gurdas ji also in this regard but Bhai Kahan Singh Ji Nabha do not agree to it.</p><p></p><p>Vaar 1 Pauri 49 Waheguru mantar</p><p></p><p>siqjug siqgur vwsdyv vwvw ivSnw nwm jpwvY]</p><p></p><p>In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu.</p><p></p><p>sathijug sathigur vaasadhaev vaavaa vishanaa naam japaavai||</p><p></p><p>Line 1 </p><p></p><p></p><p>duAwpr siqgur hrIikRSn hwhw hir hir nwm iDAwvY]</p><p></p><p>The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari.</p><p></p><p>dhuaapar sathigur hareekrishan haahaa har har naam dhhiaavai||</p><p></p><p>Line 2 </p><p></p><p></p><p>qRyqy siqgur rwm jI rwrw rwm jpy suK pwvY]</p><p></p><p>In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness.</p><p></p><p>thraethae sathigur raam jee raaraa raam japae sukh paavai||</p><p></p><p>Line 3 </p><p></p><p></p><p>kiljug nwnk gur goibMd ggw goivMd nwm jpwvY]</p><p></p><p>In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited.</p><p></p><p>kalijug naanak gur gobindh gagaa govindh naam japaavai||</p><p></p><p>Line 4 </p><p></p><p></p><p>cwry jwgy chu jugI pMcwiex ivc jwie smwvY]</p><p></p><p>The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man.</p><p></p><p>chaarae jaagae chahu jugee panchaaein vich jaae samaavai||</p><p></p><p>Line 5 </p><p></p><p></p><p>cwroN ACr iek kr vwihgurU jp mMqR jpwvY]</p><p></p><p>When joining four letters Vahiguru is remembered,</p><p></p><p>chaaron ashhar eik kar vaahiguroo jap manthr japaavai||</p><p></p><p>Line 6 </p><p></p><p></p><p>jhW qy aupijAw iPr qhW smwvY ]ôù]ñ]</p><p></p><p>The jiv merges again in its origin.</p><p></p><p>jehaan thae oupajiaa fir thehaan samaavai ||aa||a|| </p><p></p><p>but das wants to give the menaing of Vasudev as one who lives (everywhere or God living everywhere).</p><p>Gobind is one who comforts the senses.or one who is urronding senses.</p><p></p><p>Hari is one who takes care or nurtures.</p><p>Ram is one who is abosorbed every where</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 21853, member: 313"] Gurfateh In traditional Sikhs word Ram can be used to do meditation. Das rembers that one of the old Sikh preacher(he is not professional but from a well to do famly yet he preache to us) who came to Sanatan Dharmi Temple on death of an old Lady .He told us all to rember the name of Ram. As per Japu Sahib Akal is Anam.Here Nam or name is singular. so Akal does not have a single name but as all things are of Akal so all names are of Akal. So there is no harm in name Ram and Nirmalas who gave nam abhyas(way to meditate) perhaps to Baba Nand Singh Ji,name was Ram only.(refer sarbloh.info). But due to one var of Bhai Gurdas Ji we must understand that word Ram is wihin Wahiguru. see below. There is verse of bhai Gurdas ji also in this regard but Bhai Kahan Singh Ji Nabha do not agree to it. Vaar 1 Pauri 49 Waheguru mantar siqjug siqgur vwsdyv vwvw ivSnw nwm jpwvY] In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu. sathijug sathigur vaasadhaev vaavaa vishanaa naam japaavai|| Line 1 duAwpr siqgur hrIikRSn hwhw hir hir nwm iDAwvY] The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari. dhuaapar sathigur hareekrishan haahaa har har naam dhhiaavai|| Line 2 qRyqy siqgur rwm jI rwrw rwm jpy suK pwvY] In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness. thraethae sathigur raam jee raaraa raam japae sukh paavai|| Line 3 kiljug nwnk gur goibMd ggw goivMd nwm jpwvY] In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited. kalijug naanak gur gobindh gagaa govindh naam japaavai|| Line 4 cwry jwgy chu jugI pMcwiex ivc jwie smwvY] The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man. chaarae jaagae chahu jugee panchaaein vich jaae samaavai|| Line 5 cwroN ACr iek kr vwihgurU jp mMqR jpwvY] When joining four letters Vahiguru is remembered, chaaron ashhar eik kar vaahiguroo jap manthr japaavai|| Line 6 jhW qy aupijAw iPr qhW smwvY ]ôù]ñ] The jiv merges again in its origin. jehaan thae oupajiaa fir thehaan samaavai ||aa||a|| but das wants to give the menaing of Vasudev as one who lives (everywhere or God living everywhere). Gobind is one who comforts the senses.or one who is urronding senses. Hari is one who takes care or nurtures. Ram is one who is abosorbed every where [/QUOTE]
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