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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
The Great Challenge To Produce One Chapter Like The Chapters Of The Holy Quran
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<blockquote data-quote="hpluthera" data-source="post: 13991" data-attributes="member: 1841"><p>I could not follow and understand the Beauty of this Chapter is it that it is 10 words only or is it that it is a challenge.</p><p> </p><p>Any thing written in Praise of Almighty Lord by Whatever Name you perceive Him and Not only Allah is a Good and not worth Challenging. But the Problem with preacher and follower of islam is that of Self Glory and Ego and then Killing others with Great Pride in the name of Allah to earn Paradise. It is written in their religion somewhere or they are misguided to follow the true Islam (which means Love) preached by Mohamad Sahib.</p><p> </p><p>Tribals of Arabs traditions were accepted in the Islam to poularise the religion and there are lot of things confusing. Arabs did not have wood to burn the dead they lived in Desert where if you bury body in sand the sun heat exumes it quickly. </p><p> </p><p>Hence they accepted bury in preference to Burn. Water is in scarcity therefore they accepted Ozzo just sprinkle water to purify instead of full bath. Bury dead with in the day because body would rotten because of local climate. So these were cultural traditions forced in view of geographical and climatic conditions in the Arab World. People were given the understanding of this as religion by stories of Paradise and waking in the old etc etc so that they are encouraged to follow it. It is improtant to note that religions origin has with it the local cultural connotations. </p><p>Guru nanak Clarified that " Miti Musalman ki pade payee Kumiyaar Ghadh Bhandey Ittan Kiyan Jal Ki Kare Pukar." Body becomes ultimately clay which then used by the Potter and he again burns that in his oven to make Pots. Where is the paradise and who get up in the Grave. There is no difference if you bury or burn a dead body the tru being is gone and body is just a pot.</p><p> </p><p>Islam was spread in India more by Fakirs with a message of love then by the tyronny of Aurangzeb through sword and persecution. </p><p> </p><p> So dear muslim friend live your life as a true muslim and more than that know Islam with true knowledge with in you before asking anyone else to read or know it. You are priviledged to have been born in it so do not waste your time to make others believe in what you do not know the best or wory for others salvation before you get your own ( Awar Updeshe AAp Na Kare Awe Javey Janme Marey).</p><p> </p><p>Love</p><p>HP luthera</p></blockquote><p></p>
[QUOTE="hpluthera, post: 13991, member: 1841"] I could not follow and understand the Beauty of this Chapter is it that it is 10 words only or is it that it is a challenge. Any thing written in Praise of Almighty Lord by Whatever Name you perceive Him and Not only Allah is a Good and not worth Challenging. But the Problem with preacher and follower of islam is that of Self Glory and Ego and then Killing others with Great Pride in the name of Allah to earn Paradise. It is written in their religion somewhere or they are misguided to follow the true Islam (which means Love) preached by Mohamad Sahib. Tribals of Arabs traditions were accepted in the Islam to poularise the religion and there are lot of things confusing. Arabs did not have wood to burn the dead they lived in Desert where if you bury body in sand the sun heat exumes it quickly. Hence they accepted bury in preference to Burn. Water is in scarcity therefore they accepted Ozzo just sprinkle water to purify instead of full bath. Bury dead with in the day because body would rotten because of local climate. So these were cultural traditions forced in view of geographical and climatic conditions in the Arab World. People were given the understanding of this as religion by stories of Paradise and waking in the old etc etc so that they are encouraged to follow it. It is improtant to note that religions origin has with it the local cultural connotations. Guru nanak Clarified that " Miti Musalman ki pade payee Kumiyaar Ghadh Bhandey Ittan Kiyan Jal Ki Kare Pukar." Body becomes ultimately clay which then used by the Potter and he again burns that in his oven to make Pots. Where is the paradise and who get up in the Grave. There is no difference if you bury or burn a dead body the tru being is gone and body is just a pot. Islam was spread in India more by Fakirs with a message of love then by the tyronny of Aurangzeb through sword and persecution. So dear muslim friend live your life as a true muslim and more than that know Islam with true knowledge with in you before asking anyone else to read or know it. You are priviledged to have been born in it so do not waste your time to make others believe in what you do not know the best or wory for others salvation before you get your own ( Awar Updeshe AAp Na Kare Awe Javey Janme Marey). Love HP luthera [/QUOTE]
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The Great Challenge To Produce One Chapter Like The Chapters Of The Holy Quran
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