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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 99064" data-attributes="member: 189"><p>oh DEAR..oh DEAR...</p><p>i CERTAINLY GAVE TOO MUCH CREDIT TO THOSE WHO are Punjabi - born and bred.</p><p>Gurbani..and the teachings and the Philosophy of Gurmatt that we discuss on SPN has got absolutely nothing to do with "worldly riches..the cold hard cash and bank accounts/shares/properties"</p><p>Its always got to do with SPIRITUAL RICHES..SPIRITUAL BANKRUPTSY..SPIRITUAL RECESSION..losses !!!</p><p></p><p>The First Generation Punjabi Born SIKHS....who arrived in MALAYA ( I ALWAYS speak/write from PERSONAL INTERACTION?EXPERIENCES - never hear say/assumptions) arrived here having Little or NO Literacy...most couldnt even write a single OOrra. BUT they had immesne FAITH in Guur Ji. They Gave ..and they gave..and they Gave..until they had established GURDWARAS..KHALSA PUNJABI SCHOOLS...</p><p>To them "Giving" 10 cents a month was HUGE becasue that daswandh was much more than 10%..it amounted to around 50% even.....These people were "RICH" in their TOTAL FAITH and BELIEF in what GURU JIS HUKM was.</p><p>The Second Generation..became educated in English...became Professionals, doctors...etc but they STILL RETAINED their Total FAITH in the Gurus HUKM..hence DASTAARS...their "contributions" to the Gurdwaras/Khalsa Schools still remained substantial...This generation was still RICH...</p><p>Then came the Third Generation...this is the one that lost its total Faith in Guru Jis HUKM....became PAUPERS in terms of Spirituality..threw the dastaar into the dustbin...earned huge amounts as doctors and engineers..BUT couldnt "afford" to give so much....GURDWARAS now had to turn to BANKS to "borrow money..take out LOANS...fro renovations etc..the ""Financiually RICH" sikhs had lots of responsibilities..credit cards..car loans, house loans,,etc and not much left for Gurdwaras...</p><p>Compared to the EARLY settlers..who among them had a LIMITED NUMBER of SGGS birs..even Gurdwaras had to depend on "borrowing a SGGS bir"...this "finacially rich" generation had SGGS Birs Parkash in their homes...each son had his own copy...they didint ned to even go to teh Gurdawra to get a copy during a sehaj paath etc...BUT their "appearance showed" they were Spiritually BANKRUPT. They read the SGGS a lot..BUT..Questioned ?? and then SELF ANSWERED the questions based on SELECTIVE TUKS picked up to reinforce their own predecided "Manmatt disguised as Gurmatt"</p><p>SWAAL JAWAB DOVEHN KAREHMudhon khuthah jaiyeh....in Aasa dee Varar.</p><p>They have since learnt the error of their ways..many among them...want and insist that their GRAND CHILDREN enroll for Punjabi Classes, Gurbani classes, keep KESH and wear Dastaars and chhak Amrit.</p><p>These are the Once RICH....but NOW claiming they are.."lutteh gayeh..haar gayeh..."...NO PUNJABI language..NO Sikhi..NO Punjabi culture....their childfren speak foreign languages. mix with other races..abuse drugs drink in pubs..smoke..and are abusive to parents.... who want the way back to the GURU..through their grandchildren. I see such examples daily....as I said i write based SOLELY on MY OWN personal experiences. </p><p>And now a Malaysian Home grown Wise saying... Those who eat Hot Pepeprs..feel the burning sensation....The others have already seen through the smokescreen of blame...it remains in place for some..Still I say SORRY if my posts "seem to imply" what I never intended. I KNOW what I wrote..what i intended and what i meant...ALWAYS GURUs HUKM is SUPREME. I dotn throw stones ..they are counter productive....but people who live in glass houses..will always live in fear no matter how humble..appradhee doona niveh ?? MY sincerest apologies to all.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 99064, member: 189"] oh DEAR..oh DEAR... i CERTAINLY GAVE TOO MUCH CREDIT TO THOSE WHO are Punjabi - born and bred. Gurbani..and the teachings and the Philosophy of Gurmatt that we discuss on SPN has got absolutely nothing to do with "worldly riches..the cold hard cash and bank accounts/shares/properties" Its always got to do with SPIRITUAL RICHES..SPIRITUAL BANKRUPTSY..SPIRITUAL RECESSION..losses !!! The First Generation Punjabi Born SIKHS....who arrived in MALAYA ( I ALWAYS speak/write from PERSONAL INTERACTION?EXPERIENCES - never hear say/assumptions) arrived here having Little or NO Literacy...most couldnt even write a single OOrra. BUT they had immesne FAITH in Guur Ji. They Gave ..and they gave..and they Gave..until they had established GURDWARAS..KHALSA PUNJABI SCHOOLS... To them "Giving" 10 cents a month was HUGE becasue that daswandh was much more than 10%..it amounted to around 50% even.....These people were "RICH" in their TOTAL FAITH and BELIEF in what GURU JIS HUKM was. The Second Generation..became educated in English...became Professionals, doctors...etc but they STILL RETAINED their Total FAITH in the Gurus HUKM..hence DASTAARS...their "contributions" to the Gurdwaras/Khalsa Schools still remained substantial...This generation was still RICH... Then came the Third Generation...this is the one that lost its total Faith in Guru Jis HUKM....became PAUPERS in terms of Spirituality..threw the dastaar into the dustbin...earned huge amounts as doctors and engineers..BUT couldnt "afford" to give so much....GURDWARAS now had to turn to BANKS to "borrow money..take out LOANS...fro renovations etc..the ""Financiually RICH" sikhs had lots of responsibilities..credit cards..car loans, house loans,,etc and not much left for Gurdwaras... Compared to the EARLY settlers..who among them had a LIMITED NUMBER of SGGS birs..even Gurdwaras had to depend on "borrowing a SGGS bir"...this "finacially rich" generation had SGGS Birs Parkash in their homes...each son had his own copy...they didint ned to even go to teh Gurdawra to get a copy during a sehaj paath etc...BUT their "appearance showed" they were Spiritually BANKRUPT. They read the SGGS a lot..BUT..Questioned ?? and then SELF ANSWERED the questions based on SELECTIVE TUKS picked up to reinforce their own predecided "Manmatt disguised as Gurmatt" SWAAL JAWAB DOVEHN KAREHMudhon khuthah jaiyeh....in Aasa dee Varar. They have since learnt the error of their ways..many among them...want and insist that their GRAND CHILDREN enroll for Punjabi Classes, Gurbani classes, keep KESH and wear Dastaars and chhak Amrit. These are the Once RICH....but NOW claiming they are.."lutteh gayeh..haar gayeh..."...NO PUNJABI language..NO Sikhi..NO Punjabi culture....their childfren speak foreign languages. mix with other races..abuse drugs drink in pubs..smoke..and are abusive to parents.... who want the way back to the GURU..through their grandchildren. I see such examples daily....as I said i write based SOLELY on MY OWN personal experiences. And now a Malaysian Home grown Wise saying... Those who eat Hot Pepeprs..feel the burning sensation....The others have already seen through the smokescreen of blame...it remains in place for some..Still I say SORRY if my posts "seem to imply" what I never intended. I KNOW what I wrote..what i intended and what i meant...ALWAYS GURUs HUKM is SUPREME. I dotn throw stones ..they are counter productive....but people who live in glass houses..will always live in fear no matter how humble..appradhee doona niveh ?? MY sincerest apologies to all. [/QUOTE]
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