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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 98757" data-attributes="member: 189"><p>Tejwant Ji,</p><p>Gurfateh.</p><p></p><p>Continuing the idea of Kabir Jis "Imagery..poetic beauty language etc.." in the Tuk Keso Keso kookeah..na soveh asaar !!</p><p></p><p>Historical Accounts tell us that the Pir of Sadahura..Pir Budhu Shah was a great admirer of Guru Gobind Singh Ji. and he was MUSLIM PIR with thousands of followers in his own right.</p><p></p><p>1.The Muslim PIR together with his 700 or so murids fought agaisnt the MUGHAL MUSLIM armies, on the side of Guru Gobind Singh Ji and His Sikhs.</p><p></p><p>2. The Pir lost his FOUR SONS in the Battle of Bhnagganni. He also lost more than few hundred of his murids. As far as the Sikhs are concerned these too are all SHAHEEDS on par with all the others and the SIKHS who died fighting for Guru Gobind Singh Ji.</p><p></p><p>3. Now is the interesting part...Guru Ji informs the Pir that He is Greatly pleased and thankful for his help and he can ask anything hsi heart desires. Now the PIR can ask for WEALTH...GOLD..Horses..weapons...BUT WHAT DOES HE ASK of the GURU in utter HUMILITY ??</p><p>The PIR humbly requests the GURU GIFT him the KANGHA and also the Few strands of His KESH that are stuck in the Kangha.</p><p></p><p>4. Now the 2 cent question here is...the Pir who just martyred four flesh and blood SONS...and several hundred followers... would want with a "wooden kangha and a few broken hairs" ?? He is a MUSLIM...a PIR of high standing...and NOT in any way "attached to KESH/KANGHA" in any way whatsoever !! He could ahve had virtually "ANYTHING"....BUT all he wants is the KANGHA/KESH as a NISHANEE/GIFT form his BELOVED !! </p><p></p><p>5. What Beautiful IMAGERY....the Guru combing his long flowing beautiful HAIRS....taking the Kangha through and through....and the Muslim Pir standing before the GURU with folded hands BEGGING...for the KANGHA/KESH....What wouldnt MILLIONS of His KHALSA do TODAY iF faced with the SAME ?? The EXACT same thing they always did....NO WAY are we Doing away with KESH. Was this the Gurus way of leaving behind his KANGHA/KESH..for POSTERITY....otherwise we wouldnt have His nishanee and its IMPORTANCE...in the world of Imagination..imagery..flowery language..etc etc.</p><p></p><p>Some ideas herein contributed by my brilliant co-researcher: Jasbir Kaur Thind. Acknowledged gratefully.</p><p></p><p>Cordially and Respectfully</p><p></p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 98757, member: 189"] Tejwant Ji, Gurfateh. Continuing the idea of Kabir Jis "Imagery..poetic beauty language etc.." in the Tuk Keso Keso kookeah..na soveh asaar !! Historical Accounts tell us that the Pir of Sadahura..Pir Budhu Shah was a great admirer of Guru Gobind Singh Ji. and he was MUSLIM PIR with thousands of followers in his own right. 1.The Muslim PIR together with his 700 or so murids fought agaisnt the MUGHAL MUSLIM armies, on the side of Guru Gobind Singh Ji and His Sikhs. 2. The Pir lost his FOUR SONS in the Battle of Bhnagganni. He also lost more than few hundred of his murids. As far as the Sikhs are concerned these too are all SHAHEEDS on par with all the others and the SIKHS who died fighting for Guru Gobind Singh Ji. 3. Now is the interesting part...Guru Ji informs the Pir that He is Greatly pleased and thankful for his help and he can ask anything hsi heart desires. Now the PIR can ask for WEALTH...GOLD..Horses..weapons...BUT WHAT DOES HE ASK of the GURU in utter HUMILITY ?? The PIR humbly requests the GURU GIFT him the KANGHA and also the Few strands of His KESH that are stuck in the Kangha. 4. Now the 2 cent question here is...the Pir who just martyred four flesh and blood SONS...and several hundred followers... would want with a "wooden kangha and a few broken hairs" ?? He is a MUSLIM...a PIR of high standing...and NOT in any way "attached to KESH/KANGHA" in any way whatsoever !! He could ahve had virtually "ANYTHING"....BUT all he wants is the KANGHA/KESH as a NISHANEE/GIFT form his BELOVED !! 5. What Beautiful IMAGERY....the Guru combing his long flowing beautiful HAIRS....taking the Kangha through and through....and the Muslim Pir standing before the GURU with folded hands BEGGING...for the KANGHA/KESH....What wouldnt MILLIONS of His KHALSA do TODAY iF faced with the SAME ?? The EXACT same thing they always did....NO WAY are we Doing away with KESH. Was this the Gurus way of leaving behind his KANGHA/KESH..for POSTERITY....otherwise we wouldnt have His nishanee and its IMPORTANCE...in the world of Imagination..imagery..flowery language..etc etc. Some ideas herein contributed by my brilliant co-researcher: Jasbir Kaur Thind. Acknowledged gratefully. Cordially and Respectfully Jarnail Singh [/QUOTE]
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