☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
The Five K's, Why
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="pk70" data-source="post: 98713" data-attributes="member: 5889"><p><strong>I beg to differ with your theory of “Rahao” here. Some time I wonder what do you think when you ask such questions. Any one even <u>the one who is just a beginner</u> can understand that the quotes I have given are questions and answers. <u>A question is asked and an answer is provided</u>. The Rahao gave in this bani has nothing to do with the process of questioning in particular. My post is limited to that question asked in context of Bana and Guru ji’s admission obviously proves that Guru ji wore that Bana, if he did why would he speak against Bana? The truth remains about that intact. Rahao inserts Guru ji’s own views about Him in Sidhgost( that’s why it’s one time only in the beginning). What I have given are not a partial verses as per your theory riddled with your own assumption that points at me. These two Guru Vaakas stand alone due to the contest of the question and given answer. Just for information that is why there is no “Rahao” in process of questioning and answering. </strong></p><p> <strong>The Rahao comes only one time in the beginning of Sidhgost, here it is</strong></p><p> <strong><span style="color: maroon"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%BF%E0%A8%86" target="_blank"><span style="font-family: 'Raavi'">ਕਿਆ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AD%E0%A8%B5%E0%A9%80%E0%A8%90" target="_blank"><span style="font-family: 'Raavi'">ਭਵੀਐ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%9A%E0%A8%BF" target="_blank"><span style="font-family: 'Raavi'">ਸਚਿ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%82%E0%A8%9A%E0%A8%BE" target="_blank"><span style="font-family: 'Raavi'">ਸੂਚਾ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%8B%E0%A8%87" target="_blank"><span style="font-family: 'Raavi'">ਹੋਇ</span> </a>[/FONT]</span></strong><strong><span style="color: maroon">॥[/FONT]</span> </strong><strong><span style="color: maroon"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%9A" target="_blank"><span style="font-family: 'Raavi'">ਸਾਚ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%AC%E0%A8%A6" target="_blank"><span style="font-family: 'Raavi'">ਸਬਦ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%BF%E0%A8%A8%E0%A9%81" target="_blank"><span style="font-family: 'Raavi'">ਬਿਨੁ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A9%81%E0%A8%95%E0%A8%A4%E0%A8%BF" target="_blank"><span style="font-family: 'Raavi'">ਮੁਕਤਿ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8" target="_blank"><span style="font-family: 'Raavi'">ਨ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A9%8B%E0%A8%87" target="_blank"><span style="font-family: 'Raavi'">ਕੋਇ</span> </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A5%A5%E0%A9%A7%E0%A5%A5" target="_blank">॥[/FONT]<span style="font-family: 'Raavi'">੧</span>॥[/FONT] </a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%B9%E0%A8%BE%E0%A8%89" target="_blank"><span style="font-family: 'Raavi'">ਰਹਾਉ</span> </a>[/FONT]</span></strong><strong><span style="color: maroon">॥[/FONT]</span> </strong></p><p> <strong>Ki▫ā bẖavī▫ai sacẖ sūcẖā ho▫e.[/FONT] </strong><strong>Sācẖ sabaḏ bin mukaṯ na ko▫e. ||1|| rahā▫o.[/FONT] </strong></p><p> <strong><span style="color: navy">What is the good of wandering about? it is through the True Name, that the man is rendered pure.[/FONT]</span> </strong><strong><span style="color: navy">Without the True Name, No one is emancipated[/FONT]</span></strong><span style="color: navy">.[/FONT]</span> (<strong>Tr by S Mamohan Singh Ji) </strong></p><p> </p><p> <strong> These Guru Vakas have nothing to do with the question Yogi asks Guru ji and the answer Guru ji gives in context of Bana. Both question and answer indicate about History.( That’s why Dr Sahib Singh too mentions the history while interpreting this part)</strong></p><p> <strong>Thanks </strong></p><p> <strong>Regards</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 98713, member: 5889"] [B]I beg to differ with your theory of “Rahao” here. Some time I wonder what do you think when you ask such questions. Any one even [U]the one who is just a beginner[/U] can understand that the quotes I have given are questions and answers. [U]A question is asked and an answer is provided[/U]. The Rahao gave in this bani has nothing to do with the process of questioning in particular. My post is limited to that question asked in context of Bana and Guru ji’s admission obviously proves that Guru ji wore that Bana, if he did why would he speak against Bana? The truth remains about that intact. Rahao inserts Guru ji’s own views about Him in Sidhgost( that’s why it’s one time only in the beginning). What I have given are not a partial verses as per your theory riddled with your own assumption that points at me. These two Guru Vaakas stand alone due to the contest of the question and given answer. Just for information that is why there is no “Rahao” in process of questioning and answering. [/B] [B]The Rahao comes only one time in the beginning of Sidhgost, here it is[/B] [B] [/B][B][COLOR=maroon][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%BF%E0%A8%86"][FONT=Raavi]ਕਿਆ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AD%E0%A8%B5%E0%A9%80%E0%A8%90"][FONT=Raavi]ਭਵੀਐ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%9A%E0%A8%BF"][FONT=Raavi]ਸਚਿ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A9%82%E0%A8%9A%E0%A8%BE"][FONT=Raavi]ਸੂਚਾ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%8B%E0%A8%87"][FONT=Raavi]ਹੋਇ[/FONT] [/URL][/FONT][/COLOR][/B][B][COLOR=maroon]॥[/FONT][/COLOR] [/B][B][COLOR=maroon][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%BE%E0%A8%9A"][FONT=Raavi]ਸਾਚ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B8%E0%A8%AC%E0%A8%A6"][FONT=Raavi]ਸਬਦ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%BF%E0%A8%A8%E0%A9%81"][FONT=Raavi]ਬਿਨੁ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A9%81%E0%A8%95%E0%A8%A4%E0%A8%BF"][FONT=Raavi]ਮੁਕਤਿ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%A8"][FONT=Raavi]ਨ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A9%8B%E0%A8%87"][FONT=Raavi]ਕੋਇ[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A5%A5%E0%A9%A7%E0%A5%A5"]॥[/FONT][FONT=Raavi]੧[/FONT]॥[/FONT] [/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B0%E0%A8%B9%E0%A8%BE%E0%A8%89"][FONT=Raavi]ਰਹਾਉ[/FONT] [/URL][/FONT][/COLOR][/B][B][COLOR=maroon]॥[/FONT][/COLOR] [/B] [B]Ki▫ā bẖavī▫ai sacẖ sūcẖā ho▫e.[/FONT] [/B][B]Sācẖ sabaḏ bin mukaṯ na ko▫e. ||1|| rahā▫o.[/FONT] [/B] [B][COLOR=navy]What is the good of wandering about? it is through the True Name, that the man is rendered pure.[/FONT][/COLOR] [/B][B][COLOR=navy]Without the True Name, No one is emancipated[/FONT][/COLOR][/B][COLOR=navy].[/FONT][/COLOR] ([B]Tr by S Mamohan Singh Ji) [/B] [B] These Guru Vakas have nothing to do with the question Yogi asks Guru ji and the answer Guru ji gives in context of Bana. Both question and answer indicate about History.( That’s why Dr Sahib Singh too mentions the history while interpreting this part)[/B] [B]Thanks [/B] [B]Regards[/B] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
The Five K's, Why
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top