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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 98624" data-attributes="member: 189"><p>Tony Ji,</p><p>you asked why Guru Gobind Singh Jis Kachaera, etc are NOT DISPLAYED along with his many weapons etc at Keshgarh and Hazoor Sahib.</p><p>Answer: The 5 Kakaars are a very PERSONAL GIFT. Theya re usually cremated together with the owner.</p><p>The weapons that Guur Ji used were many in number...and most are displayed.</p><p></p><p>2. The KANGHA of Guur Gobind Singh Ji complete with some strands of His Kesh is preserved by the Descendants of Pir BUDHU SHAH a Muslim Saint.</p><p>This was the Pir of SADHAURA who was an ardent follower of Guur Gobind Singh Ji. At one instance about 1000 Mughal soldiers came to him for help as they had been sacked by the local mughal Governor as redundant. The Pir being a kind man broght them along to Guur Ji and requested Guru Ji to employ them in hsi army. Guur Ji complied. This was just before the Battle of Bhanganni ( and its very possible that these soldiers were sent in as traitors but thats assumption.) Anyway at the height of Battle..these EX- mughals oldiers deserted enmasse. When the news reached the Pir...he assembled his four sons and about 700 of his murids and rushed to the Guru Jis aid...The Pir lost his FOUR SONS in the Battle fo Bhnaganni as well as a few hundred of hsi murids fighting on the Gurus side.</p><p>After the Battle wehn the Pir went to Guur Ji's tent to meet him, Guur Ji was combing his hair. Guur Ji asked the Pir....Friend..you have done me a great favour.. The Pir repleid..No My Friend...I had to do thsi as I was ashamed of the traitors i brought in. No said Guru Ji..you have still done a great favour..ask of me anything your heart desires...and after a few moments of thought..Pir Budhau Shah replied..I desire nothing..but if you are in the mood of giving..then PLEASE GIFT ME YOUR KANGHA that you are holding in your hand...and dont remove the Blessed KESH. Guru Ji GIFTED him the KANGHA and the KESH stuck in it.</p><p>In 1965 I had the good fortune to have Darshan of this kangha that was brought to Malaysia by the Queen of Patiala Royal House.</p><p></p><p>From where and how did you get the misconceptiuon..that I am "getting heated up" ?? You must be confusing ME with someone else....because I read and re-read all my missives five times to avoid any "heat" even though I know I am never hot...never angry....just ask any of my students as SOME have already tried in the past..no such thing.</p><p></p><p>I have QUOTED the Single Line KESO KESO KOOKEAH...by Kabir Ji...as this Tuk genuinely stands alone...as the meaning is crystal clear... KESO is the LORD with Long Flowing KESH..and KOOKEAH means SHOUT out at the top of ones voice so thats heard all over. I am naturally curious that NONE of the GURUS, BHAGATS have DESCRIBED their BELOVED as "BALDY....shining Domed...chilkdah khoparr...Lord with the receeding forehead...Lord with the Horsetaill..punky hair..etc.etc. <u>NOT ONE</u> such <u>"description"</u>....i mean at least one should have mentioned...the LORD as such..( Never mins what message/etc behind the tuk/description...Lots of Brahmins at that time went BALD or had punky hair styles !! In fact many JOKES exist about these Brahmins and their POOCH on TOP !! No offense meant towards baldies punkys etc.</p><p></p><p>Hace a happy Khalsa day...even if its belated !!:happy::happy::happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 98624, member: 189"] Tony Ji, you asked why Guru Gobind Singh Jis Kachaera, etc are NOT DISPLAYED along with his many weapons etc at Keshgarh and Hazoor Sahib. Answer: The 5 Kakaars are a very PERSONAL GIFT. Theya re usually cremated together with the owner. The weapons that Guur Ji used were many in number...and most are displayed. 2. The KANGHA of Guur Gobind Singh Ji complete with some strands of His Kesh is preserved by the Descendants of Pir BUDHU SHAH a Muslim Saint. This was the Pir of SADHAURA who was an ardent follower of Guur Gobind Singh Ji. At one instance about 1000 Mughal soldiers came to him for help as they had been sacked by the local mughal Governor as redundant. The Pir being a kind man broght them along to Guur Ji and requested Guru Ji to employ them in hsi army. Guur Ji complied. This was just before the Battle of Bhanganni ( and its very possible that these soldiers were sent in as traitors but thats assumption.) Anyway at the height of Battle..these EX- mughals oldiers deserted enmasse. When the news reached the Pir...he assembled his four sons and about 700 of his murids and rushed to the Guru Jis aid...The Pir lost his FOUR SONS in the Battle fo Bhnaganni as well as a few hundred of hsi murids fighting on the Gurus side. After the Battle wehn the Pir went to Guur Ji's tent to meet him, Guur Ji was combing his hair. Guur Ji asked the Pir....Friend..you have done me a great favour.. The Pir repleid..No My Friend...I had to do thsi as I was ashamed of the traitors i brought in. No said Guru Ji..you have still done a great favour..ask of me anything your heart desires...and after a few moments of thought..Pir Budhau Shah replied..I desire nothing..but if you are in the mood of giving..then PLEASE GIFT ME YOUR KANGHA that you are holding in your hand...and dont remove the Blessed KESH. Guru Ji GIFTED him the KANGHA and the KESH stuck in it. In 1965 I had the good fortune to have Darshan of this kangha that was brought to Malaysia by the Queen of Patiala Royal House. From where and how did you get the misconceptiuon..that I am "getting heated up" ?? You must be confusing ME with someone else....because I read and re-read all my missives five times to avoid any "heat" even though I know I am never hot...never angry....just ask any of my students as SOME have already tried in the past..no such thing. I have QUOTED the Single Line KESO KESO KOOKEAH...by Kabir Ji...as this Tuk genuinely stands alone...as the meaning is crystal clear... KESO is the LORD with Long Flowing KESH..and KOOKEAH means SHOUT out at the top of ones voice so thats heard all over. I am naturally curious that NONE of the GURUS, BHAGATS have DESCRIBED their BELOVED as "BALDY....shining Domed...chilkdah khoparr...Lord with the receeding forehead...Lord with the Horsetaill..punky hair..etc.etc. [U]NOT ONE[/U] such [U]"description"[/U]....i mean at least one should have mentioned...the LORD as such..( Never mins what message/etc behind the tuk/description...Lots of Brahmins at that time went BALD or had punky hair styles !! In fact many JOKES exist about these Brahmins and their POOCH on TOP !! No offense meant towards baldies punkys etc. Hace a happy Khalsa day...even if its belated !!:happy::happy::happy: [/QUOTE]
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