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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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The Five K's, Why
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 98393" data-attributes="member: 189"><p><strong><span style="font-family: 'Arial Narrow'">“</span><span style="font-family: 'GurbaniAkharLight'"><span style="font-size: 15px"><span style="color: Red">kbIr ijh mwrig pMifq gey pwCY prI bhIr ]</span></span></span></strong><strong><span style="font-family: 'GurbaniAkharLight'"><span style="font-size: 15px"><span style="color: Red">iek AvGt GwtI rwm kI iqh ciV rihE kbIr ] </span></span></span></strong></p><p><strong><span style="font-family: 'GurbaniAkharLight'"><span style="font-size: 15px"><span style="color: Red"></span></span></span></strong></p><p><strong><span style="font-family: 'GurbaniAkharLight'"><span style="font-size: 15px"><span style="color: Red"></span></span></span></strong><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"></span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">Kudos to kabir Ji..again. For calling a psade a spade...</span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"></span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">MAJORITIES ?? Bahiir...is a large unending stream of "mindless" followers.....reminds one of the sheep going to slaughter...the huge crowds that Guru nanak Ji, Guru Amardass Ji and Guru Gobind Singh Ji saw and met at HARDWAAR/Kurkshetar MELA, at the Famous Mandirs of Jagn-nathpuri, ( JUGGERNAUT word comes from here) at Mecca...constitute the MAJORITIES.</span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">BUT the KHALSA of Guru nanak ji Sahib is NEVER - not then and Not Now and Not in the Future..ever a "Majority". We are advised to be "AAkllein Sahib Seveaah...Follow with the use of the God Given intellect and not blindly....thus of necessity the KHALSA will always be the FEW..( Not <u>CHOSEN ONES</u>..but those who <u>CHOSE to</u>..) because the paath chosen is as Saini ji illustrates..thinner than the sharpest blade of the KHANDA which is used to prepare the PAHUL - the Real Steel stuff ..not Gyaan da Khanda whcich no one can "see</span></span></span><strong><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">"...</span></span></span></strong><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">SYMBOLISM of Gyan da khanda revealed for all to see !! This difficult path is a personal choice - voluntary and made with conviction after reaching of age of maturity is open to all SIKHS and Non-SIKHS alike and none is admitted by birth/privilege/social standing/..in fact all previous connections are decimated..Janam nash, Kul Naash, Dharam Naash..life begins anew..fresh and radiant...the perfect conclusion..TRANSFORMATION of a SAINT into a SIPAHI as well.</span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">Tyrranny, injustice,bad rulers, corrupt leaders, etc etc are not a thing of the past..never will. These will always exist - thus the Sant-Sipahi will always be "Need of the Times" and not "<u>outdated</u>" or "<u>dated</u> to 17th Century. Only a 'visible" named, Card Carying citizen willing to be COUNTED will matter..others will blend in with the nameless "majorities" that prefer to remain "anonymous". Perfectly all right..and acceptable. !! Absolutley NO PROBLEM accepting that choice - its the RIGHT of the PERSON.</span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"></span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">2. Sehajdharees as originally were the utmost humble members who preferred to stay in the background and do seva..serve almost anonymously. I have had the pleasure to deal many Sindhi Sehajdharees...they were happy to do kirtan, seva, and assemble alongside the Khalsa . They knew the Paath the SGGS intimately. never wanted anythign to do with Elections/managemnt etc...</span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"></span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">Its the "modern SIKH BORN..mostly "JATT Caste" Sikhs that refuse/chose not to/dont want the Pahul/</span></span></span><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">Khalsa Brotherhood BUT demand as a matter of </span></span></span><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"><u>RIGHT</u></span></span></span><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"> the positions of Pardhaans/Skattars and Management of Gurdwaras as "equals" of the <u>SANT-SIPAHIS</u></span></span></span> <span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">( while laying claim only to the "SANTS" part ( absolutley difficult to cultivate and prove) and refusing the SIPAHI part as totally irrelvant/useless)</span></span></span> <span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">that is the crux of the problem. Their claim is "MAJORITY"..we are the <u>MAJORITY</u>...GIVE us <u>CONTRO</u>L. the age old war over "territory". Interestingly the Western Sikhs who are ALL SANT-SIPAHIS (and genuinely Sehajdharees only for a short while) face no such battles for control in their Gurdwaras..this is the way of the Khalsa. It is mostly a PUNJABI problem..mainly a JATT problem !!</span></span></span> <span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">Even more interestingly..those Jatt Born progeny who have left the Gurdwaras alltogether..are into "territorial wars" of another kind as well..the GANGSTER WARS of Canada..for the very first time in Sikh history we have so many "SIKH" GANGS and killings and MAJORITY of these are not Keshadharee and they are <u>jatt born</u>.</span></span></span><strong><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">.. </span></span></span></strong><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">and this is result of a lot of factors, one of which is missing religion. First generation ONLY grad-dad has Dastaar...Son has some gurbani/punjabi knowledge....but..no KESH..next generation..timbuktoo !!no punjabi knolwedge..no gurbani..nothing...blended into majority.</span></span></span><strong><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"></span></span></span></strong></p><p><strong><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"></span></span></span></strong><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">This is a MAJOR problem..i dont have any statistics ( neither have the others ) and the SIKH Communiity will have to face and solve somehow .....but certainly the problem cannot go away by selective chocie of Tuks from SGGS to reinforce the "MAJORITY IS RIGHT"..and that SGGS sanctions the SANT ONLY part of the equation. This is a totally false premise that cannot stand scrutiny. The Tenth nanak did NOT break with the other Nine to go about His own way - He gave Gurgadee to SGGs and He followed to the letter the WAY of the Nine nanaks preceeding Him. Those who beleive in this may be a "MINORITY"..but this minority will NEVER go away/disappear/vanish/relinquish the SANT-SIPAHI tradition of GURU NANAK JYOT.</span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue">All "assumptions" mine and mine alone..NO Offense to anyone and none taken. my own opinions.:happy::happy::happy::happy::happy::happy:</span></span></span></p><p><span style="font-size: 15px"><span style="color: Red"><span style="color: Blue"></span></span></span></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 98393, member: 189"] [B][FONT=Arial Narrow]“[/FONT][FONT=GurbaniAkharLight][SIZE=4][COLOR=Red]kbIr ijh mwrig pMifq gey pwCY prI bhIr ][/COLOR][/SIZE][/FONT][/B][B][FONT=GurbaniAkharLight][SIZE=4][COLOR=Red]iek AvGt GwtI rwm kI iqh ciV rihE kbIr ] [/COLOR][/SIZE][/FONT][/B][SIZE=4][COLOR=Red][COLOR=Blue] Kudos to kabir Ji..again. For calling a psade a spade... MAJORITIES ?? Bahiir...is a large unending stream of "mindless" followers.....reminds one of the sheep going to slaughter...the huge crowds that Guru nanak Ji, Guru Amardass Ji and Guru Gobind Singh Ji saw and met at HARDWAAR/Kurkshetar MELA, at the Famous Mandirs of Jagn-nathpuri, ( JUGGERNAUT word comes from here) at Mecca...constitute the MAJORITIES. BUT the KHALSA of Guru nanak ji Sahib is NEVER - not then and Not Now and Not in the Future..ever a "Majority". We are advised to be "AAkllein Sahib Seveaah...Follow with the use of the God Given intellect and not blindly....thus of necessity the KHALSA will always be the FEW..( Not [U]CHOSEN ONES[/U]..but those who [U]CHOSE to[/U]..) because the paath chosen is as Saini ji illustrates..thinner than the sharpest blade of the KHANDA which is used to prepare the PAHUL - the Real Steel stuff ..not Gyaan da Khanda whcich no one can "see[/COLOR][/COLOR][/SIZE][B][SIZE=4][COLOR=Red][COLOR=Blue]"...[/COLOR][/COLOR][/SIZE][/B][SIZE=4][COLOR=Red][COLOR=Blue]SYMBOLISM of Gyan da khanda revealed for all to see !! This difficult path is a personal choice - voluntary and made with conviction after reaching of age of maturity is open to all SIKHS and Non-SIKHS alike and none is admitted by birth/privilege/social standing/..in fact all previous connections are decimated..Janam nash, Kul Naash, Dharam Naash..life begins anew..fresh and radiant...the perfect conclusion..TRANSFORMATION of a SAINT into a SIPAHI as well. Tyrranny, injustice,bad rulers, corrupt leaders, etc etc are not a thing of the past..never will. These will always exist - thus the Sant-Sipahi will always be "Need of the Times" and not "[U]outdated[/U]" or "[U]dated[/U] to 17th Century. Only a 'visible" named, Card Carying citizen willing to be COUNTED will matter..others will blend in with the nameless "majorities" that prefer to remain "anonymous". Perfectly all right..and acceptable. !! Absolutley NO PROBLEM accepting that choice - its the RIGHT of the PERSON. 2. Sehajdharees as originally were the utmost humble members who preferred to stay in the background and do seva..serve almost anonymously. I have had the pleasure to deal many Sindhi Sehajdharees...they were happy to do kirtan, seva, and assemble alongside the Khalsa . They knew the Paath the SGGS intimately. never wanted anythign to do with Elections/managemnt etc... Its the "modern SIKH BORN..mostly "JATT Caste" Sikhs that refuse/chose not to/dont want the Pahul/[/COLOR][/COLOR][/SIZE][SIZE=4][COLOR=Red][COLOR=Blue]Khalsa Brotherhood BUT demand as a matter of [/COLOR][/COLOR][/SIZE][SIZE=4][COLOR=Red][COLOR=Blue][U]RIGHT[/U][/COLOR][/COLOR][/SIZE][SIZE=4][COLOR=Red][COLOR=Blue] the positions of Pardhaans/Skattars and Management of Gurdwaras as "equals" of the [U]SANT-SIPAHIS[/U][/COLOR][/COLOR][/SIZE][B][SIZE=4][COLOR=Red][COLOR=Blue] [/COLOR][/COLOR][/SIZE][/B][SIZE=4][COLOR=Red][COLOR=Blue]( while laying claim only to the "SANTS" part ( absolutley difficult to cultivate and prove) and refusing the SIPAHI part as totally irrelvant/useless)[/COLOR][/COLOR][/SIZE][B][SIZE=4][COLOR=Red][COLOR=Blue] [/COLOR][/COLOR][/SIZE][/B][SIZE=4][COLOR=Red][COLOR=Blue]that is the crux of the problem. Their claim is "MAJORITY"..we are the [U]MAJORITY[/U]...GIVE us [U]CONTRO[/U]L. the age old war over "territory". Interestingly the Western Sikhs who are ALL SANT-SIPAHIS (and genuinely Sehajdharees only for a short while) face no such battles for control in their Gurdwaras..this is the way of the Khalsa. It is mostly a PUNJABI problem..mainly a JATT problem !![/COLOR][/COLOR][/SIZE][B][SIZE=4][COLOR=Red][COLOR=Blue] [/COLOR][/COLOR][/SIZE][/B][SIZE=4][COLOR=Red][COLOR=Blue]Even more interestingly..those Jatt Born progeny who have left the Gurdwaras alltogether..are into "territorial wars" of another kind as well..the GANGSTER WARS of Canada..for the very first time in Sikh history we have so many "SIKH" GANGS and killings and MAJORITY of these are not Keshadharee and they are [U]jatt born[/U].[/COLOR][/COLOR][/SIZE][B][SIZE=4][COLOR=Red][COLOR=Blue].. [/COLOR][/COLOR][/SIZE][/B][SIZE=4][COLOR=Red][COLOR=Blue]and this is result of a lot of factors, one of which is missing religion. First generation ONLY grad-dad has Dastaar...Son has some gurbani/punjabi knowledge....but..no KESH..next generation..timbuktoo !!no punjabi knolwedge..no gurbani..nothing...blended into majority.[/COLOR][/COLOR][/SIZE][B][SIZE=4][COLOR=Red][COLOR=Blue] [/COLOR][/COLOR][/SIZE][/B][SIZE=4][COLOR=Red][COLOR=Blue]This is a MAJOR problem..i dont have any statistics ( neither have the others ) and the SIKH Communiity will have to face and solve somehow .....but certainly the problem cannot go away by selective chocie of Tuks from SGGS to reinforce the "MAJORITY IS RIGHT"..and that SGGS sanctions the SANT ONLY part of the equation. This is a totally false premise that cannot stand scrutiny. The Tenth nanak did NOT break with the other Nine to go about His own way - He gave Gurgadee to SGGs and He followed to the letter the WAY of the Nine nanaks preceeding Him. Those who beleive in this may be a "MINORITY"..but this minority will NEVER go away/disappear/vanish/relinquish the SANT-SIPAHI tradition of GURU NANAK JYOT. All "assumptions" mine and mine alone..NO Offense to anyone and none taken. my own opinions.:happy::happy::happy::happy::happy::happy: [/COLOR][/COLOR][/SIZE] [/QUOTE]
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