☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
The Five K's, Why
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="japjisahib04" data-source="post: 98389" data-attributes="member: 971"><p><strong><span style="font-family: 'Arial Narrow'">In stanza 32-33 Guru Nanak explains that the means to meet God is not simple and straight but abrupt and steep and one shall have to climb up the stairs of spirituality not by merely reciting His Name continuously but with His grace. Now are we entitled to get His grace by merely <span style="color: black">lifting the veil of Lower instincts-one of these is ego/Houmai. </span>The answer lies in the pankti ‘karmi aavai kapda’ which as per my understanding is by lifting the veil of lower instincts we only get rebirth but nadri mokh duar. Bhagat Kabir defines about this path in this manner, “</span><span style="font-family: 'GurbaniAkharLight'">kbIr ijh mwrig pMifq gey pwCY prI bhIr ] iek AvGt GwtI rwm kI iqh ciV rihE kbIr ]</span><span style="font-family: 'Arial Narrow'"> - the crowds follow the path which the clergies, have laid down (which Mr.Grewel most of the time boost as majority). He says path to God has difficult and treacherous cliff and unlike joining the crowd, Kabeer is following alone that distinct path to the Divine of piercing through the GurShabad.” - Guru Granth ang.1373.7. Since it is not a trade-in or bargaining deal but a private affair of union, it cannot be achieved by the labor of other people, thus Guru Nanak eliminated the intermediatary. Though we know milk contains butter but mere churning will not produce butter, it has to be churn with a method. Same way we know God resides within us but mere mechanical repetition as imposter will not help us to realize God. It needs Gods grace. Can we get the grace by throwing our Husbands most revered and beautifully addressed hairs? Can we think of clean ourselves by disobeying His gifts? Can we think of stopping our mind roaming by disfiguring ourselves? Further, remember path to Him is not that easy that you pay the money to bhaiji with long hairs and he does prayer for you. It is, </span><span style="font-family: 'GurbaniAkharLight'">“KMinAhu iqKI vwlhu inkI eyqu mwrig jwxw ]</span><span style="font-family: 'Arial Narrow'"> - </span><span style="color: black"><span style="font-family: 'Arial Narrow'">sharper than the edge of a double-edged sword and finer than a hair, thus to pass this corrid</span></span><span style="color: black"><span style="font-family: 'Arial'">or with other’s labor is out of question.” - Guru Granth p-918.19. Thus everyone must be saint and sipahi.</span></span></strong></p><p><span style="color: black"><span style="font-family: 'Arial'"><strong>Best regards </strong></span></span></p><p><span style="color: black"><span style="font-family: 'Arial'"><strong>Sahni Mohinder</strong></span></span></p></blockquote><p></p>
[QUOTE="japjisahib04, post: 98389, member: 971"] [B][FONT=Arial Narrow]In stanza 32-33 Guru Nanak explains that the means to meet God is not simple and straight but abrupt and steep and one shall have to climb up the stairs of spirituality not by merely reciting His Name continuously but with His grace. Now are we entitled to get His grace by merely [COLOR=black]lifting the veil of Lower instincts-one of these is ego/Houmai. [/COLOR]The answer lies in the pankti ‘karmi aavai kapda’ which as per my understanding is by lifting the veil of lower instincts we only get rebirth but nadri mokh duar. Bhagat Kabir defines about this path in this manner, “[/FONT][FONT=GurbaniAkharLight]kbIr ijh mwrig pMifq gey pwCY prI bhIr ] iek AvGt GwtI rwm kI iqh ciV rihE kbIr ][/FONT][FONT=Arial Narrow] - the crowds follow the path which the clergies, have laid down (which Mr.Grewel most of the time boost as majority). He says path to God has difficult and treacherous cliff and unlike joining the crowd, Kabeer is following alone that distinct path to the Divine of piercing through the GurShabad.” - Guru Granth ang.1373.7. Since it is not a trade-in or bargaining deal but a private affair of union, it cannot be achieved by the labor of other people, thus Guru Nanak eliminated the intermediatary. Though we know milk contains butter but mere churning will not produce butter, it has to be churn with a method. Same way we know God resides within us but mere mechanical repetition as imposter will not help us to realize God. It needs Gods grace. Can we get the grace by throwing our Husbands most revered and beautifully addressed hairs? Can we think of clean ourselves by disobeying His gifts? Can we think of stopping our mind roaming by disfiguring ourselves? Further, remember path to Him is not that easy that you pay the money to bhaiji with long hairs and he does prayer for you. It is, [/FONT][FONT=GurbaniAkharLight]“KMinAhu iqKI vwlhu inkI eyqu mwrig jwxw ][/FONT][FONT=Arial Narrow] - [/FONT][COLOR=black][FONT=Arial Narrow]sharper than the edge of a double-edged sword and finer than a hair, thus to pass this corrid[/FONT][/COLOR][COLOR=black][FONT=Arial]or with other’s labor is out of question.” - Guru Granth p-918.19. Thus everyone must be saint and sipahi.[/FONT][/COLOR][/B] [COLOR=black][FONT=Arial][B]Best regards [/B][/FONT][/COLOR] [COLOR=black][FONT=Arial][B]Sahni Mohinder[/B][/FONT][/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
The Five K's, Why
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top