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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
The Five K's, Why
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 98270" data-attributes="member: 189"><p>PK 70 Ji,</p><p>You are absolutely right. DR Harbans lal ji has never kept the 5 K's and never criticised them or tried to show through Gurbani quotes from SGGs as ....irrelevant....or just ordained by Guru Gobind Singh ji simply for his time/and thus not relevant TODAY.</p><p>Theres is total freedom of speech/thought in Sikhi...no one is forced to be anythning he/she doesnt want to be - he can be keshless or he can keep kesh - personal choice sanctioned by Sikh society and the SGGS. I see no reason to go to extra ordinary lengths to "search" Gurbani to find tuks that seemingly sanction the "useless/needless/not necessary/out of date etc etc " of the 5 Kakaars....in other words misuse Gurbani to support their own personal decison NOT to use/wear the 5 Kakars as "SANCTIONED BY SGGS"...and thus seek to persuade others to follow their chosen path. Variosu self guessed population statistics, populatioon figures etc are also freqeuntly cited to support the notion that "practically EVERYBODY has abandoned the 5 kakars"...only a tiny fringe minority are making an issue/raisng a fuss about all these 5 kakaars..dastaars etc etc.</p><p>Its rather surprising that this "tiny fringe minority" are daily WINNING BATTLES all round the world to the RIGHT to Dastaar..Kirpan..and the 80-90% MAJORITY who dont have dastaars/kirpans are still quite hot under their collars..over this...why ??</p><p>It would be better for all of us to write articles and discuss how to control lust..krodh..hankaar..lobh..maya....perform Honest labour..Waand chhakna.. Nam simran etc etc by quoting GURBANI from SGGS.... Lets make an effort to be good sikhs..then good khalsa..or the other way around..personal choice...BOTH are good. The SGGS CANNOT be separated from GURU GOBIND SINGH JI and his Commands because whatever Guru Gobind Singh ji ordained for the Khalsa in 1699 is BASED ON SGGS as it was HE that Commanded that SGGS is our GURU. How can He then ordain his Khalsa to follow something that is agaisnt/not in the SGGS.:happy:</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 98270, member: 189"] PK 70 Ji, You are absolutely right. DR Harbans lal ji has never kept the 5 K's and never criticised them or tried to show through Gurbani quotes from SGGs as ....irrelevant....or just ordained by Guru Gobind Singh ji simply for his time/and thus not relevant TODAY. Theres is total freedom of speech/thought in Sikhi...no one is forced to be anythning he/she doesnt want to be - he can be keshless or he can keep kesh - personal choice sanctioned by Sikh society and the SGGS. I see no reason to go to extra ordinary lengths to "search" Gurbani to find tuks that seemingly sanction the "useless/needless/not necessary/out of date etc etc " of the 5 Kakaars....in other words misuse Gurbani to support their own personal decison NOT to use/wear the 5 Kakars as "SANCTIONED BY SGGS"...and thus seek to persuade others to follow their chosen path. Variosu self guessed population statistics, populatioon figures etc are also freqeuntly cited to support the notion that "practically EVERYBODY has abandoned the 5 kakars"...only a tiny fringe minority are making an issue/raisng a fuss about all these 5 kakaars..dastaars etc etc. Its rather surprising that this "tiny fringe minority" are daily WINNING BATTLES all round the world to the RIGHT to Dastaar..Kirpan..and the 80-90% MAJORITY who dont have dastaars/kirpans are still quite hot under their collars..over this...why ?? It would be better for all of us to write articles and discuss how to control lust..krodh..hankaar..lobh..maya....perform Honest labour..Waand chhakna.. Nam simran etc etc by quoting GURBANI from SGGS.... Lets make an effort to be good sikhs..then good khalsa..or the other way around..personal choice...BOTH are good. The SGGS CANNOT be separated from GURU GOBIND SINGH JI and his Commands because whatever Guru Gobind Singh ji ordained for the Khalsa in 1699 is BASED ON SGGS as it was HE that Commanded that SGGS is our GURU. How can He then ordain his Khalsa to follow something that is agaisnt/not in the SGGS.:happy: [/QUOTE]
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